Numbers 32:19
in Numbers 32Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan.”
BSB
The same verse in ASV and KJV ▾
ASV
For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward.
KJV
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
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This verse in Numbers 32
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.
This site's exposition
We will not return unto our houses
on Numbers 32:18-19
The offer goes further than the question. Moses asked whether they would fight, and they bind themselves to stay in the field until every other tribe holds its own inheritance, which Joshua 22:1-4 records them doing to the end. They also give up any claim on the west side, so the exchange is fixed in both directions before Moses states a single term.
The record, by era
The Puritans and the Awakening2 voices
For we will not inherit with them on yonder side Jordan, or forward,....
Moses thereupon grants their request, upon consideration that they would adhere to their proposals. He insists much upon it that they should never lay down their arms till their brethren laid down theirs. They promised to go armed before the children of Israel,
How the passage was read
What the Jewish commentators add
FOR OUR INHERITANCE HAS COME TO US — “we have already received it on the eastern side [of the Jordan].” This is Rashi’s language.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| נִנְחַל֙ | ninchal | we will inherit | H5157 → | 59 times |
| אִתָּ֔ם | ʾitam | with them | H854 → | 929 times |
| מֵעֵ֥בֶר | meever | from [the] other side | H5676 → | 90 times |
| לַיַּרְדֵּ֖ן | laiyarden | of the Jordan | H3383 → | 182 times |
| וָהָ֑לְאָה | vahalah | and beyond | H1973 → | 16 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| בָ֤אָה | vaah | it has come | H935 → | 2568 times |
| נַחֲלָתֵ֙נוּ֙ | nachalatenu | inheritance our | H5159 → | 222 times |
| אֵלֵ֔ינוּ | ʾeleinu | to us | H413 → | 5510 times |
| מֵעֵ֥בֶר | meever | from [the] other side of | H5676 → | 90 times |
| הַיַּרְדֵּ֖ן | haiyarden | the Jordan | H3383 → | 182 times |
| מִזְרָֽחָה׃ פ | mizrachah | east -ward | H4217 → | 74 times |
כִּ֣יfor
kiH3588 →4482 times
לֹ֤אnot
lo'H3808 →5168 times
נִנְחַל֙we will inherit
ninchalH5157 →59 times
אִתָּ֔םwith them
ʾitamH854 →929 times
מֵעֵ֥בֶרfrom [the] other side
meeverH5676 →90 times
לַיַּרְדֵּ֖ןof the Jordan
laiyardenH3383 →182 times
וָהָ֑לְאָהand beyond
vahalahH1973 →16 times
כִּ֣יfor
kiH3588 →4482 times
בָ֤אָהit has come
vaahH935 →2568 times
נַחֲלָתֵ֙נוּ֙inheritance our
nachalatenuH5159 →222 times
אֵלֵ֔ינוּto us
ʾeleinuH413 →5510 times
מֵעֵ֥בֶרfrom [the] other side of
meeverH5676 →90 times
הַיַּרְדֵּ֖ןthe Jordan
haiyardenH3383 →182 times
מִזְרָֽחָה׃ פeast -ward
mizrachahH4217 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 14:12They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom.
it leads to
- Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land…
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- Genesis 11:27
This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
- Jeremiah 2:17–19
Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?
- Revelation 18:4
Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
- Genesis 12:5
Through
Joshua 13:8The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had…
it leads to
- Joshua 12:6
Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
- Numbers 32:33–42
So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the…
- Joshua 4:12
The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over before the Israelites, armed for battle as Moses had instructed them.
- Joshua 12:6
About Numbers

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
