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Numbers 30:4

in Numbers 30

and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

BSB

The same verse in ASV and KJV

ASV

and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

KJV

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

This verse in Numbers 30

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Vowing is an ordinance of God; if we vow in hypocrisy we profane that ordinance: it is plainly determined, Better not vow than vow and not pay, Eccl. v. 5 . Be not deceived, God is not mocked. His promises to us are yea and amen, let not ours to him be yea and nay.

This site's exposition

If a woman also vow a vow unto the Lord

on Numbers 30:3-8

One procedure is written out twice, once for a daughter in her father's house and once for a wife, and both turn on the phrase in the day that he heareth. The power to disallow lasts that day and then closes, so a vow left unchallenged past it stands. Where the father or the husband does disallow it, the text says the Lord shall forgive her, which treats the vow as a real debt remitted rather than as words that never counted. Barnes reads the at all of verse 6 as covering a girl betrothed but not yet married, and Gill allows either the betrothed or the married woman.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This shows how great a deference children owe to their parents, and how much they ought to honour them and be obedient to them. It is for the interest of the public that the paternal authority be supported; for, when children are countenanced in their disobedience to their parents (as they were by the tradition of the elders, Matt. xv.

quarantine:debris (2026-07-29) — unbalanced-parens

And her father hear her vow, and her bond wherewith she hath bound her soul,....

How the passage was read

On Numbers 30:1-16

On Numbers 30:1-16

Vows, oaths, and the words that bind

This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).

Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁמַ֨עand he will hear

    veshama'H80851159 times

  • אָבִ֜יהָfather her

    ʾavihaH11212 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נִדְרָ֗הּvow her

    nidrahH508860 times

  • וֶֽאֱסָרָהּ֙and obligation her

    veesarahH63211 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • אָֽסְרָ֣הshe has bound

    ʾaserahH63172 times

  • עַל־on

    ʾal-H59215755 times

  • נַפְשָׁ֔הּself her

    nafshahH5315754 times

  • וְהֶחֱרִ֥ישׁand he will keep silent

    vehecherishH279074 times

  • לָ֖הּto <the> her

    lah

  • אָבִ֑יהָfather her

    ʾavihaH11212 times

  • וְקָ֙מוּ֙and they will stand

    vekamuH6965628 times

  • כָּל־all

    kol-H36055413 times

  • נְדָרֶ֔יהָvows her

    nedareihaH508860 times

  • וְכָל־and every

    vekholH36055413 times

  • אִסָּ֛רobligation

    ʾisarH63211 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • אָסְרָ֥הshe has bound

    ʾaserahH63172 times

  • עַל־on

    ʾal-H59215755 times

  • נַפְשָׁ֖הּself her

    nafshahH5315754 times

  • יָקֽוּם׃it will stand

    yakumH6965628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.