Numbers 3:10
in Numbers 3So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.
KJV
And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
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This verse in Numbers 3
Commentary
6 notes on this verseAaron and his sons - shall wait on their priest’s office - It was the business of the priests to offer the different sacrifices to God; to consecrate the shew-bread, pour out the libations, burn the incense, sprinkle the blood of the victims, and bless the people. In a word, they were the servants of God alone.
This site's exposition
shall keep all the instruments
on Numbers 3:8-11
The Levites are given wholly to Aaron out of Israel, and the sentence closing verse 10 is the fence around the arrangement. That same clause stands four times in this book, at 1:51, here, at 3:38 and at 18:7, and the stranger it warns off is any Israelite outside Aaron's house, a Levite included. Wesley reads it that way, and Korah in chapter 16 is the case that tests whether it means what it says.
The record, by era
The Puritans and the Awakening3 voices
The stranger - That is, every one who is of another family than Aaron's; yea, though he be a Levite. That cometh nigh - To execute any part of the priest's office.
7 ), Let us wait on our ministry. The office of the ministry requires a constant attendance and great diligence; so frequent are the returns of its work, and yet so transient its favourable opportunities, that it must be waited on. Here is repeated what was said before ( ch. i.
quarantine:debris (2026-07-29) — leading-citation-number
And thou shalt appoint Aaron and his sons,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Bring the tribe of Levi near--The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| אַהֲרֹ֤ן | ʾaharon | Aaron | H175 → | 347 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| בָּנָיו֙ | banav | sons his | H1121 → | 4930 times |
| תִּפְקֹ֔ד | tifkod | you will appoint | H6485 → | 303 times |
| וְשָׁמְר֖וּ | veshameru | and they will keep | H8104 → | 468 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כְּהֻנָּתָ֑ם | kehunatam | priesthood their | H3550 → | 14 times |
| וְהַזָּ֥ר | vehazar | and the stranger | H2114 → | 77 times |
| הַקָּרֵ֖ב | hakarev | <the> approaching | H7131 → | 12 times |
| יוּמָֽת׃ פ | yumat | he will be put to death | H4191 → | 839 times |
וְאֶת־and <obj.>
veetH853 →10935 times
אַהֲרֹ֤ןAaron
ʾaharonH175 →347 times
וְאֶת־and <obj.>
veetH853 →10935 times
בָּנָיו֙sons his
banavH1121 →4930 times
תִּפְקֹ֔דyou will appoint
tifkodH6485 →303 times
וְשָׁמְר֖וּand they will keep
veshameruH8104 →468 times
אֶת־<obj.>
ʾet-H853 →10935 times
כְּהֻנָּתָ֑םpriesthood their
kehunatamH3550 →14 times
וְהַזָּ֥רand the stranger
vehazarH2114 →77 times
הַקָּרֵ֖ב<the> approaching
hakarevH7131 →12 times
יוּמָֽת׃ פhe will be put to death
yumatH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 12:7if it is serving, let him serve; if it is teaching, let him teach;
it leads to
- 2 Timothy 4:2
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
- Acts 13:1
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
- Ephesians 4:11
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
- 1 Timothy 5:17
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
- Colossians 1:28–29
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
- 2 Timothy 4:2
Through
Numbers 16:35And fire came forth from the LORD and consumed the 250 men who were offering the incense.
it leads to
- Leviticus 10:2
So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.
- Numbers 26:10
And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign.
- Leviticus 10:2
Through
Numbers 1:51Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must…
it leads to
- Numbers 3:38
Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service…
- Numbers 3:38
Where this verse is studied
On this page
About Numbers

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
