Numbers 25:2
in Numbers 25who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.
BSB
The same verse in ASV and KJV ▾
ASV
for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.
KJV
And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
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This verse in Numbers 25
Commentary
5 notes on this verseI might say that those who deny Christianity on oath at the tribunals or before they have been put on trial do not worship but only bow down to idols when they take "God" from the name of the Lord God and apply it to vain and lifeless wood. Thus the people who were defiled with the daughters of Moab bowed down to idols but did not worship them.
This site's exposition
the people began to commit whoredom
on Numbers 25:1-2
Four chapters of oracles that could not be turned into a curse are followed by one invitation, and the invitation works. Numbers 31:16 says the counsel behind it was Balaam's, which chapters 22 to 24 never said, and Revelation 2:14 names the two things he taught Balak to set before Israel, food offered to idols and fornication. The order in these two verses runs from the women to the table of their gods to the bowing, so what starts as appetite ends in worship.
The record, by era
The Puritans and the Awakening2 voices
Unto the sacrifices - Unto the feasts which were made of their parts of the sacrifices, after the manner of the Jews and Gentiles too, the participation whereof, was reckoned a participation in the worship of that God to whom the sacrifices were offered. Of their gods - Of their God, Baal-peor, the plural Elohim being here used, as commonly it is, for one God.
And they called the people unto the sacrifices of their gods,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And they called - i. e., “the daughters of Moab called.”
How the passage was read
What the Jewish commentators add
On the verses either side of this one
AND ISRAEL ABODE IN SHITTIM, AND THE PEOPLE BEGAN TO COMMIT HARLOTRY WITH THE DAUGHTERS OF MOAB — “because of the advice of Balaam, as is related in [the Chapter of] Cheilek.” 228 Literally: “Portion” — “All Israel have ‘a portion’ in the World to Come.” Sanhedrin 106a.
1 more on this passage, in their own words ▾
Yisroel settled in Shittim and the people [of Yisroel] began acting promiscuously with the daughters of Moav.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתִּקְרֶ֣אןָ | vatikrena | and they invited | H7121 → | 733 times |
| לָעָ֔ם | laam | <to> the people | H5971 → | 1873 times |
| לְזִבְחֵ֖י | lezivchei | to [the] sacrifices of | H2077 → | 162 times |
| אֱלֹהֵיהֶ֑ן | ʾeloheihen | gods their | H430 → | 2601 times |
| וַיֹּ֣אכַל | vaiyokhal | and it ate | H398 → | 810 times |
| הָעָ֔ם | haam | the people | H5971 → | 1873 times |
| וַיִּֽשְׁתַּחֲוּ֖וּ | vaiyishtachavu | and they bowed down | H7812 → | |
| לֵֽאלֹהֵיהֶֽן׃ | leloheihen | to gods their | H430 → | 2601 times |
וַתִּקְרֶ֣אןָand they invited
vatikrenaH7121 →733 times
לָעָ֔ם<to> the people
laamH5971 →1873 times
לְזִבְחֵ֖יto [the] sacrifices of
lezivcheiH2077 →162 times
אֱלֹהֵיהֶ֑ןgods their
ʾeloheihenH430 →2601 times
וַיֹּ֣אכַלand it ate
vaiyokhalH398 →810 times
הָעָ֔םthe people
haamH5971 →1873 times
וַיִּֽשְׁתַּחֲוּ֖וּand they bowed down
vaiyishtachavuH7812 →
לֵֽאלֹהֵיהֶֽן׃to gods their
leloheihenH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 20:5You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…
it leads to
- Deuteronomy 5:9
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…
- Numbers 14:18
‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…
- Deuteronomy 4:24
For the LORD your God is a consuming fire, a jealous God.
- Exodus 34:14
For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
- Joshua 24:19
But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.
- Deuteronomy 5:9
Through
1 Corinthians 10:20No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
it leads to
- Revelation 9:20
Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze,…
- Psalms 106:37–39
They sacrificed their sons and their daughters to demons.
- Deuteronomy 32:16–17
They provoked His jealousy with foreign gods; they enraged Him with abominations.
- Revelation 9:20
Where this verse is studied
On this page
About Numbers

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, EXHORTATION TO MARTYRDOM 6.
