Numbers 25:14
in Numbers 25The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
BSB
The same verse in ASV and KJV ▾
ASV
Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.
KJV
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
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This verse in Numbers 25
Commentary
3 notes on this verseNow the name of the Israelite that was slain,.... By Phinehas, as before related: even that was slain with the Midianitish woman; who was slain also, both together with one thrust: was Zimri, the son of Sela, a prince of a chief house among the Simeonites; or a prince of his father's house, or family; there were five families of the Simeonites, and this man was a prince of one of them, see Num 26:12 though Josephus (h), and so the Samaritan Chronicle (i), make him to be a prince of the tribe of Simeon.
This site's exposition
was Zimri, the son of Salu
on Numbers 25:14-16
The names come after the act, and both belong to ruling houses. Zimri is a prince of a chief house among the Simeonites, and Cozbi is the daughter of Zur, whom Numbers 31:8 lists among the five kings of Midian killed in the war this chapter orders. Simeon numbered fifty nine thousand three hundred at Numbers 1:23 and twenty two thousand two hundred at Numbers 26:14, the largest decrease of any tribe between the two counts, and Numbers draws no line between that figure and this chapter.
The record, by era
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Zimri, . . . a prince . . . among the Simeonites--The slaughter of a man of such high rank is mentioned as a proof of the undaunted zeal of Phinehas, for there might be numerous avengers of his blood.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
והיתה לו AND IT SHALL BE UNTO HIM — this covenant of Mine shall be unto him —
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשֵׁם֩ | veshem | and [the] name of | H8034 → | 864 times |
| אִ֨ישׁ | ʾish | [the] man of | H376 → | 1663 times |
| יִשְׂרָאֵ֜ל | yisrael | Israel | H3478 → | 2507 times |
| הַמֻּכֶּ֗ה | hamukeh | who was struck down | H5221 → | 499 times |
| אֲשֶׁ֤ר | ʾasher | who | H834 → | 5497 times |
| הֻכָּה֙ | hukah | he was struck down | H5221 → | 499 times |
| אֶת־ | ʾet- | with | H854 → | 929 times |
| הַמִּדְיָנִ֔ית | hamidyanit | the Midianite [woman] | H4084 → | 7 times |
| זִמְרִ֖י | zimri | [was] Zimri | H2174 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| סָל֑וּא | salu' | Salu | H5543 → | |
| נְשִׂ֥יא | nesi' | a leader of | H5387 → | 134 times |
| בֵֽית־ | veit- | a house of | H1004 → | 2046 times |
| אָ֖ב | ʾav | a father | H1 → | 1212 times |
| לַשִּׁמְעֹנִֽי׃ | lashimoni | of the Simeonite[s] | H8099 → |
וְשֵׁם֩and [the] name of
veshemH8034 →864 times
אִ֨ישׁ[the] man of
ʾishH376 →1663 times
יִשְׂרָאֵ֜לIsrael
yisraelH3478 →2507 times
הַמֻּכֶּ֗הwho was struck down
hamukehH5221 →499 times
אֲשֶׁ֤רwho
ʾasherH834 →5497 times
הֻכָּה֙he was struck down
hukahH5221 →499 times
אֶת־with
ʾet-H854 →929 times
הַמִּדְיָנִ֔יתthe Midianite [woman]
hamidyanitH4084 →7 times
זִמְרִ֖י[was] Zimri
zimriH2174 →
בֶּן־[the] son of
ben-H1121 →4930 times
סָל֑וּאSalu
salu'H5543 →
נְשִׂ֥יאa leader of
nesi'H5387 →134 times
בֵֽית־a house of
veit-H1004 →2046 times
אָ֖בa father
ʾavH1 →1212 times
לַשִּׁמְעֹנִֽי׃of the Simeonite[s]
lashimoniH8099 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 19:7And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
it leads to
- Deuteronomy 32:4
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
- Genesis 18:25
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…
- Romans 2:11
For God does not show favoritism.
- Deuteronomy 10:17–18
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
- Romans 9:14
What then shall we say? Is God unjust? Certainly not!
- Deuteronomy 32:4
Through
Numbers 1:23those registered to the tribe of Simeon numbered 59,300.
it leads to
- Numbers 26:14
These were the clans of Simeon, and there were 22,200 men.
- Numbers 2:13
and his division numbers 59,300.
- Numbers 25:8–9
followed the Israelite into his tent, and drove the spear through both of them—through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted,
- Numbers 26:14
Where this verse is studied
On this page
About Numbers

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
