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Nehemiah 3:27

in Nehemiah 3

And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.

BSB

The same verse in ASV and KJV

ASV

After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.

KJV

After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

This verse in Nehemiah 3

Commentary

7 notes on this verse
After them the Tekoites repaired another piece,.... Having finished what they undertook in another part of the wall, Neh 3:5, they engage in this part of it; which shows their great zeal and diligence, when their nobles were so backward to it, and withdrew from it: over against the great tower that lieth out; the same as in the preceding verse: even unto the wall of Ophel; from right against the great tower unto the wall the Tekoites repaired.

This site's exposition

Nehemiah the son of Azbuk

on Nehemiah 3:16-27

A second Nehemiah, son of Azbuk, repairs to the place over against the sepulchres of David and the house of the mighty, the roll passing David's tombs and his guard-house in one clause. Through this stretch the record's quiet principle emerges and repeats: men repair over against their own houses, Levites, priests and Nethinims each by their dwelling, responsibility mapped to residence. The Tekoites appear a second time at verse 27, the commoners doubling the portion their nobles refused.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

After them, the Tekoites repaired another section, etc. Indeed, the wall of the temple is the body of the Lord Savior, about which He Himself said to the Jews: "Destroy this temple, and in three days I will raise it up" (John 2): which, of …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They did not think their callings excused them, nor plead that they could not leave their shops to attend the public business, knowing that what they lost would certainly be made up to them by the blessing of God upon their callings. Some ladies are spoken of as helping forward this work-- Shallum and his daughters (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which is the more remarkable because their nobles set them a bad example by withdrawing from the service, which, instead of serving them for an excuse to sit still, perhaps made them the more forward to do double work, that by their zeal they might either shame or atone for the covetousness and carelessness of their nobles.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and so they brought their work quite round the city. The Rebuilding of the Wall. 1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

quarantine:debris,scripture (2026-07-29) — leading-punctuation+unbalanced-parens; scripture-overlap:82%@v1-3

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And this their double diligence is noted both for the greater shame of their nobles, who would not do any part of it, and for their own honour, who were so far from being corrupted by that bad example, that they were quickened to greater zeal and industry in this pious work.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַחֲרָ֛יוafter him

    ʾacharavH310715 times

  • הֶחֱזִ֥יקוּthey repaired

    hechezikuH2388291 times

  • הַתְּקֹעִ֖יםthe Tekoites

    hatekoimH8621

  • מִדָּ֣הa measured portion

    midahH406055 times

  • שֵׁנִ֑יתsecond

    shenitH8145156 times

  • מִנֶּ֜גֶדfrom before

    minegedH5048151 times

  • הַמִּגְדָּ֤לthe tower

    hamigdalH402648 times

  • הַגָּדוֹל֙<the> great

    hagadolH1419526 times

  • הַיּוֹצֵ֔א<the> projecting

    haiyotze'H33181067 times

  • וְעַ֖דand to

    veadH57041261 times

  • חוֹמַ֥ת[the] wall of

    chomatH2346133 times

  • הָעֹֽפֶל׃<the> Ophel

    haofelH60775 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 3:5

    Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.

    it leads to

    • 2 Samuel 14:2

      So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act…

    • Jeremiah 27:2

      This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.

    • 1 Corinthians 1:26

      Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.

    • Jeremiah 5:4–5

      Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God.

    • Jeremiah 27:12

      And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!

Where this verse is studied

On this page

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Bede, Commentary on Ezra and Nehemiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).