Nehemiah 3:21
in Nehemiah 3Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house.
BSB
The same verse in ASV and KJV ▾
ASV
After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
KJV
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
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This verse in Nehemiah 3
Commentary
3 notes on this verseThis site's exposition
Nehemiah the son of Azbuk
on Nehemiah 3:16-27
A second Nehemiah, son of Azbuk, repairs to the place over against the sepulchres of David and the house of the mighty, the roll passing David's tombs and his guard-house in one clause. Through this stretch the record's quiet principle emerges and repeats: men repair over against their own houses, Levites, priests and Nethinims each by their dwelling, responsibility mapped to residence. The Tekoites appear a second time at verse 27, the commoners doubling the portion their nobles refused.
The record, by era
The Puritans and the Awakening2 voices
They did not think their callings excused them, nor plead that they could not leave their shops to attend the public business, knowing that what they lost would certainly be made up to them by the blessing of God upon their callings. Some ladies are spoken of as helping forward this work-- Shallum and his daughters (
quarantine:debris (2026-07-29) — unbalanced-parens
After him repaired Meremoth the son of Uriah, the son of Koz, another piece,.... He had wrought before in another part, Neh 3:4, but having finished that, he sets his hand a second time to the work: from the door of the house of Eliashib, even to the end of the house of Eliashib; the door of his house seems to have been at one end of it, and from that end to the other was a considerable length; he being a great man, the high priest, had a large house.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַחֲרָ֣יו | ʾacharav | after him | H310 → | 715 times |
| הֶחֱזִ֗יק | hechezik | he repaired | H2388 → | 291 times |
| מְרֵמ֧וֹת | meremot | Meremoth | H4822 → | 6 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אוּרִיָּ֛ה | ʾuriyah | Uriah | H223 → | 39 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| הַקּ֖וֹץ | hakotz | Hakkoz | H6976 → | 6 times |
| מִדָּ֣ה | midah | a measured portion | H4060 → | 55 times |
| שֵׁנִ֑ית | shenit | second | H8145 → | 156 times |
| מִפֶּ֙תַח֙ | mipetach | from [the] entrance of | H6607 → | |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| אֶלְיָשִׁ֔יב | ʾelyashiv | Eliashib | H475 → | 17 times |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| תַּכְלִ֖ית | takhlit | [the] end of | H8503 → | |
| בֵּ֥ית | beit | [the] house of | H1004 → | 2046 times |
| אֶלְיָשִֽׁיב׃ ס | ʾelyashiv | Eliashib | H475 → | 17 times |
אַחֲרָ֣יוafter him
ʾacharavH310 →715 times
הֶחֱזִ֗יקhe repaired
hechezikH2388 →291 times
מְרֵמ֧וֹתMeremoth
meremotH4822 →6 times
בֶּן־[the] son of
ben-H1121 →4930 times
אוּרִיָּ֛הUriah
ʾuriyahH223 →39 times
בֶּן־[the] son of
ben-H1121 →4930 times
הַקּ֖וֹץHakkoz
hakotzH6976 →6 times
מִדָּ֣הa measured portion
midahH4060 →55 times
שֵׁנִ֑יתsecond
shenitH8145 →156 times
מִפֶּ֙תַח֙from [the] entrance of
mipetachH6607 →
בֵּ֣ית[the] house of
beitH1004 →2046 times
אֶלְיָשִׁ֔יבEliashib
ʾelyashivH475 →17 times
וְעַד־and to
vead-H5704 →1261 times
תַּכְלִ֖ית[the] end of
takhlitH8503 →
בֵּ֥ית[the] house of
beitH1004 →2046 times
אֶלְיָשִֽׁיב׃ סEliashib
ʾelyashivH475 →17 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
6 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezra 2:61And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
it leads to
- 2 Samuel 17:27
When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.
Reached by 2 separate paths from here.
- 1 Kings 2:7
But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.
Reached by 2 separate paths from here.
- Nehemiah 7:63–64
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
- 2 Samuel 19:31–39
Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.
- 2 Samuel 17:27
Through
Nehemiah 7:63And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
it leads to
- 2 Samuel 19:31–33
Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.
- Ezra 2:61–63
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
- 2 Samuel 19:31–33
Where this verse is studied
On this page
Studies1
About Nehemiah

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).
