Skip to content
mannafest.faith

Micah 1:5

in Micah 1

All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?

BSB

The same verse in ASV and KJV

ASV

For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

KJV

For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

This verse in Micah 1

Commentary

8 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For the transgression of Jacob is all this--All these terrors attending Jehovah's coming are caused by the sins of Jacob or Israel, that is, the whole people. What is the transgression of Jacob?--Taking up the question often in the mouths of the people when reproved, "What is our transgression?" (compare Mal 1:6, 7), He answers, Is it not Samaria?

This site's exposition

the transgression of Jacob

The oracle names the sin and the place together: the transgression of Jacob is Samaria itself, the high places of Judah are Jerusalem itself, the two capitals identified as the source of the nation's guilt rather than mere geography. The bench reads this as an indictment of centralized power and cultic corruption spreading outward from the throne cities to the countryside. Judah is not spared by the comparison to Samaria; the same question and the same answer fall on both.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Micah · Written before 420.

proposed

(Verse 3, sequence) Because behold the Lord will go out from his place, and he will come down and tread upon the heights of the earth, and the mountains will be consumed beneath him, and the valleys will be split like wax before the fire, like waters flowing down a steep slope. Because of the wickedness of Jacob, all this, and because of the sins of the house of Israel. What wickedness of Jacob? Is it not Samaria? And what heights of Judah? Is it not Jerusalem?

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

What - Or, who is the spring, and cause of that overflowing transgression? Of Jacob - The kingdom of the ten tribes, the head of which was Samaria, where the kings had their residence, where they worshiped idols, and set an example to the rest of the Israelitish kingdom. And what - Or, who is the cause of the high places, and the idolatry there practiced?
For the transgression of Jacob is all this, and for the sins of the house of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, External privileges and professions will not secure a sinful people from the judgments of God. If sin be found in the house of Israel, if Jacob be guilty of transgression and rebellion, God will not spare them; no, he will punish them first, for their sins are of all others most provoking to him, for they are most reproaching.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

What is the transgression of Jacob? - Is it not something extremely grievous? Is it not that of Samaria? Samaria and Jerusalem, the chief cities, are infected with idolatry. Each has its high places, and its idol worship, in opposition to the worship of the true God. That there was idolatry practiced by the elders of Israel, even in the temple of Jehovah, see Eze 8:1, etc. As the royal cities in both kingdoms gave the example of gross idolatry, no wonder that it spread through the whole land, both of Israel and Judah.
1 more voice on this verse

The Nineteenth Century1 voice

For the transgression of Jacob is all this - Not for any change of purpose in God; nor, again, as the effect of man’s lust of conquest. None could have any power against God’s people, unless it had been given him by God. Those mighty monarchies of old existed but as God’s instruments, especially toward His own people.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּפֶ֤שַׁע[is] for [the] transgression of

    befesha'H658893 times

  • יַֽעֲקֹב֙Jacob

    yaakoH3290350 times

  • כָּל־all

    kol-H36055413 times

  • זֹ֔אתthis

    zotH2063603 times

  • וּבְחַטֹּ֖אותand for [the] sins of

    uvechatotH2403295 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • מִֽי־who?

    mi-H4310423 times

  • פֶ֣שַׁע[is] [the] transgression of

    fesha'H658893 times

  • יַעֲקֹ֗בJacob

    yaakoH3290350 times

  • הֲלוֹא֙¿ not

    halo'H38085168 times

  • שֹֽׁמְר֔וֹן[is it] Samaria

    shomeronH8111109 times

  • וּמִי֙and who?

    umiH4310423 times

  • בָּמ֣וֹת[are] [the] high places of

    bamotH1116102 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • הֲל֖וֹא¿ not

    halo'H38085168 times

  • יְרוּשָׁלִָֽם׃[is it] Jerusalem

    yerushalimH3389643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 2:19

    Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…

    it leads to

    • Isaiah 3:9

      The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.

    • Psalms 36:1

      An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    • Jeremiah 2:17

      Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?

    • Jeremiah 4:18

      “Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”

    • Hosea 11:7

      My people are bent on turning from Me. Though they call to the Most High, He will by no means exalt them.

  • Through

    Jeremiah 6:19

    Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction.

    it leads to

    • Isaiah 1:2

      Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.

  • Through

    Amos 8:14

    Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’—they will fall, never to rise again.”

    it leads to

    • Amos 5:5

      Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.

    • 1 Kings 12:28–29

      After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out…

Where this verse is studied

On this page

About Micah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.