Matthew 2:7
in Matthew 2Then Herod called the Magi secretly and learned from them the exact time the star had appeared.
BSB
The same verse in ASV and KJV ▾
ASV
Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared.
KJV
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
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This verse in Matthew 2
Commentary
20 notes on this verseIt wasn't the words of the magi that troubled Herod. It was the speculations of the legal experts about the words of the believing prophets. For the magi were seeking a king, but the Jews were declaring that Christ had been born. For this reason, turning aside the magi, Herod calls the Jews and asks them where the Christ should be born, he "whom you, having heard the magi, are now announcing." This is how the enemies of the truth may sometimes unwillingly speak the truth. They interpret the whole prophecy uselessly, failing to grasp what is necessary.
This site's exposition
privily called the wise men
on Matthew 2:7-8
Herod privily called the wise men, and the secrecy is the tell: a public inquiry would have sent the Sanhedrin to Bethlehem with him, so he splits the witnesses, dates the star in private, and dresses murder as devotion with that I may come and worship him also. The commentators read his diligent enquiry beside verse 16, where the same word returns as the measure of the massacre, two years old and under according to the time he had diligently enquired. The chapter runs on the contrast of the three responses to the born King: the magi worship, Herod plots, the scribes do nothing.
The record, by era
The Church Fathers5 voices
Diligently enquired; craftily, for he feared they would not return to him, and then he should know how he should do to put the young Child to death.
Verse 2. "Wherefore the king commanded that the soothsayers, the magi, the charmers, and the Chaldeans show the king his dream. And when they came, they stood in the presence of the king." Those whom we have translated as "soothsayers" (harioli) others have rendered as epaoidoi, that is, "enchanters." Well then, it seems to me that enchanters are people who perform a thing by means of words; magi are those who pursue individual lines of philosophic enquiry; charmers are those who employ blood and animal sacrifices and often have contact with corpses. Furthermore the term "astrologers" among the Chaldeans signifies, I believe, what the common people call mathematicians. But common usage and ordinary conversation understands the term magi as wicked enchanters . Yet they were regarded differently among their own nation, inasmuch as they were the philosophers of the Chaldeans, and even the kings and princes of this same nation do all they can to acquire a knowledge of this science. Wherefore also it was they who first at the nativity of our Lord and Savior learned of his birth, and who came to holy Bethlehem and adored the child, under the guidance of the star which shone above them (Matthew 2:1-12).
As soon as Herod had heard the answer, though doubly authenticated, both by the authority of the Priests, and the passage from the Prophets, he yet turned not to worship the King that was to be born, but sought how he might put Him to death by subtilty. He saw that the Magi were neither to be won by flattery, nor awed by threats, nor bribed by gifts, to consent to this murder; he sought therefore to deceive them; he privily called the wise men; that the Jews, whom he suspected, might not know of it. For he thought they would incline the rather to a King of theirown nation.
"Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared:" Attempting to slay that which was born, an act of extreme folly not of madness only; since what had been said and done was enough to have withholden him from any such attempt. For those occurrences were not after the manner of man. A star, I mean, calling the wise men from on high; and barbarians making so long a pilgrimage, to worship Him that lay in swaddling clothes and a manger; and prophets too from of old, proclaiming beforehand all this; these and all the rest were more than human events: but nevertheless, none of these things restrained him. For such a thing is wickedness. It falls foul of itself, and is ever attempting impossibilities. And mark his utter folly. If on the one hand he believed the prophecy, and accounted it to be unchangeable, it was quite clear that he was attempting impossibilities; if again he disbelieved, and did not expect that those sayings would come to pass, he need not have been in fear and alarm, nor have formed any plot on that behalf. So that in either way his craft was superfluous. And this too came of the utmost folly, to think that the wise men would make more account of him than of the Child that was born, for the sake of which they had come so long a journey. […]
On account of this he both calls them privily, and seeks the time not of the Child, but of the star: thereby marking out the object of his chase so as to include far more than it. For the star, I think, must have appeared a long time before. It was a long time which the wise men had to spend on their journey. In order, therefore, that they might present themselves just after His birth (it being meet for Him to be worshipped in His very swaddling clothes, that the marvellous and strange nature of the thing might appear), the star, a long time before, makes itself visible. Whereas if at the moment of His birth in Palestine, and not before, it had been seen by them in the East, they, consuming a long time in their journey, would not have seen Him in swaddling clothes on their arrival. As to his slaying the children "from two years old and under," let us not marvel; for his wrath and dread, for the sake of a fuller security, added very much to the time, so that not one might escape.
13 more voices on this verse
The Medieval Church5 voices
But when the birth of our King became known, Herod turned to cunning schemes, lest he be deprived of his earthly kingdom.
(non occ.) According to others, the star was first seen on the day of the nativity, and having accomplished its end, ceased to be. Thus Fulgentius says, "The Boy at His birth created a new star." (Serm. de Epiph.) Though they now knew both time and place, he still would not have them ignorant of the person of the Child, Go, he says, and enquire diligently of the young Child; a commission they would have executed even if he had not commanded it.
Then inquiry is made about the person of the newly-born (v. 7). First, the inquiry is presented; secondly, the discovery (v. 11); thirdly, the veneration of the child (v. 11b). They were moved to search for the person for two reasons: because Herod persuaded them, …
(Serm. in App. 131. 3.) The star had been seen, and with great wonder, nearly two years before. We are to understand that it was signified to them whose the star was, which was visible all that time till He, whom it signified, was born. Then as soon as Christ was made known to them they set out, and came and worshipped Him in thirteen days from the easta.
Then Herod summoned the Magi secretly. He summoned them secretly on account of the Jews, for he suspected that perhaps the Jews would highly esteem the Child and devise means to save Him as their future liberator. Therefore Herod meets with the Magi secretly. And …
The Puritans and the Awakening3 voices
Herod was now an old man, and had reigned thirty-five years; this king was but newly born, and not likely to enterprise any thing considerable for many years; yet Herod is jealous of him.
As the queen of the south, so the wise men of the east, will rise up in judgment against the men of that generation, and of this too, and will condemn them; for they came from a far country, to worship Christ; while the Jews, his kinsmen, would not stir a step, would not go to the next town to bid him welcome.
Then Herod, when he had privately called the wise men,....
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Privily - Secretly, privately. He did this to ascertain the time when Jesus was born. Diligently - Accurately, exactly. He took pains to learn the precise time when the star appeared. He did this because he naturally concluded that the star appeared just at the time of his birth, and he wished to know precisely how old the child was.
It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came “from the east.” Whether they were Chaldeans or Arabians we cannot say. Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The unsuspecting strangers tell him all. And now he thinks he is succeeding to a wish, and shall speedily clutch his victim; for at so early an age as they indicate, He would not likely have been removed from the place of His birth.
It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came “from the east.” Whether they were Chaldeans or Arabians we cannot say. Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys. These verses show us that there may be true servants of God in places where we should not expect to find them . The Lord Jesus has many “hidden ones,” like these wise men. Their history on earth may be as little known as that of Melchizedek, and Jethro and Job. But their names are in the book of life, and they will be found with Christ in the day of his appearing. It is well to remember this. We must not look round the earth and say hastily, “All is barren.” The grace of God is not tied to places and families. The Holy Ghost can lead souls to Christ without the help of any outward means. Men may be born in dark places of the earth, like these wise men, and yet like them be made “wise unto salvation.” There are some traveling to heaven at this moment, of whom the Church and the world know nothing. They flourish in secret places like the “lily among thorns,” and seem to “waste their sweetness on the desert air.” But Christ loves them, and they love Christ. These verses show us, secondly, that it is not always those who have most religious privileges who give Christ most honour . We might have thought that the scribes and Pharisees would have been the first to hasten to Bethlehem, on the slightest rumor that the Saviour was born. But it was not so. A few unknown strangers from a distant land were the first, except the shepherds mentioned by St. Luke, to rejoice at his birth.
Modern Voices1 voice
A commentator
G.K. Chesterton1874–1936
The Everlasting Man, Part II Ch. 1 "The God in the Cave" (1925)
That truth that is tradition has wisely remembered them almost as unknown quantities, as mysterious as their mysterious and melodious names: Melchior, Caspar, Balthazar.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τότε | tote | Then | G5119 → | 160 times |
| Ἡρῴδης | herodes | Herod | G2264 → | 43 times |
| λάθρᾳ | lathra | secretly | G2977 → | |
| καλέσας | kalesas | having called | G2564 → | 147 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| μάγους | magous | Magi | G3097 → | 6 times |
| ἠκρίβωσεν | ekribosen | inquired exactly | G198 → | |
| παρ᾽ | par᾽ | of | G3844 → | 192 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| τὸν | ton | the | G3588 → | 19766 times |
| χρόνον | chronon | time | G5550 → | 53 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| φαινομένου | phainomenou | appearing | G5316 → | 30 times |
| ἀστέρος, | asteros | star, | G792 → | 24 times |
ΤότεThen
toteG5119 →160 times
ἩρῴδηςHerod
herodesG2264 →43 times
λάθρᾳsecretly
lathraG2977 →
καλέσαςhaving called
kalesasG2564 →147 times
τοὺςthe
tousG3588 →19766 times
μάγουςMagi
magousG3097 →6 times
ἠκρίβωσενinquired exactly
ekribosenG198 →
παρ᾽of
par᾽G3844 →192 times
αὐτῶνthem
autonG846 →5565 times
τὸνthe
tonG3588 →19766 times
χρόνονtime
chrononG5550 →53 times
τοῦof the
touG3588 →19766 times
φαινομένουappearing
phainomenouG5316 →30 times
ἀστέρος,star,
asterosG792 →24 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 55:21His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
it leads to
- Psalms 57:4
My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
- Proverbs 5:3–4
Though the lips of the forbidden woman drip honey and her speech is smoother than oil,
- Proverbs 26:28
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
- Psalms 28:3
Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.
- Psalms 12:2
They lie to one another; they speak with flattering lips and a double heart.
- Psalms 57:4
Through
Exodus 1:10Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
it leads to
- Acts 7:19
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
- Psalms 83:3–4
With cunning they scheme against Your people and conspire against those You cherish,
- Proverbs 1:11
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
- Acts 7:19
Where this verse is studied
On this page
About Matthew

This page draws on 17 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, FRAGMENT 10.3; G.K. Chesterton, The Everlasting Man, Part II Ch. 1 "The God in the Cave"; Glossa Ordinaria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 10; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Chrysostom, Homily on the Gospel of Matthew 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Augustine, Catena Aurea by Aquinas; Pseudo-Chrysostom, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
