Matthew 13:3
in Matthew 13And He told them many things in parables, saying, “A farmer went out to sow his seed.
BSB
The same verse in ASV and KJV ▾
ASV
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
KJV
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
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This verse in Matthew 13
Commentary
4 notes on this verseAnd it is to be noted, that He spake not all things to them in parables, but many things, for had He spoken all things in parables, the people would have departed without benefit. He mingles things plain with things dark, that by those things which they understand they may be incited to get knowledge of the things they understand not. The multitude also is not of one opinion, but of divers wills in divers matters, whence He speaks to them in many parables, that each according to their several dispositions may receive some portion of His teaching.
This site's exposition
a sower went forth to sow
on Matthew 13:3-9
A sower went forth to sow pictures Palestinian farming where seed was often scattered before plowing, so that the path across the field, the shallow limestone shelf beneath a thin skin of soil, and the roots of uncleared thorns each claimed part of the seed before the plow ever turned it under. The bench reads the parable's climax in the last soil alone, some an hundredfold, some sixtyfold, some thirtyfold, an ordinary yield made extraordinary against three prior failures, the harvest guaranteed despite the loss along the way. Who hath ears to hear, let him hear closes the parable with a call that separates the merely curious crowd from the disciple willing to ask what it means.
The record, by era
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In parables - The word “parable” is derived from a Greek word signifying “to compare together,” and denotes a similitude taken from a natural object to illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event, in order to illustrate more clearly some truth that the speaker wished to communicate. In early ages it was much used. Pagan writers, as Aesop, often employed it. In the time of Christ it was in common use. The prophets had used it, and Christ employed it often in teaching his disciples.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And he spake many things unto them in parables, saying, &c.--These parables are SEVEN in number; and it is not a little remarkable that while this is the sacred number, the first FOUR of them were spoken to the mixed multitude, while the remaining THREE were spoken to the Twelve in private--these divisions, four and three, being themselves notable in the symbolical arithmetic of Scripture.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐλάλησεν | elalesen | He spoke | G2980 → | 294 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| πολλὰ | polla | many things | G4183 → | 367 times |
| ἐν | en | in | G1722 → | 2738 times |
| παραβολαῖς | parabolais | parables | G3850 → | 50 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| ἐξῆλθεν | exelthen | went out | G1831 → | 216 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| σπείρων | speiron | sowing | G4687 → | 52 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| σπείρειν. | speirein | to sow. | G4687 → | 52 times |
καὶAnd
kaiG2532 →9120 times
ἐλάλησενHe spoke
elalesenG2980 →294 times
αὐτοῖςto them
autoisG846 →5565 times
πολλὰmany things
pollaG4183 →367 times
ἐνin
enG1722 →2738 times
παραβολαῖςparables
parabolaisG3850 →50 times
λέγων·saying;
legonG3004 →1325 times
ἰδοὺBehold
idouG2400 →200 times
ἐξῆλθενwent out
exelthenG1831 →216 times
ὁthe [one]
hoG3588 →19766 times
σπείρωνsowing
speironG4687 →52 times
τοῦ<the>
touG3588 →19766 times
σπείρειν.to sow.
speireinG4687 →52 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 78:2I will open my mouth in parables; I will utter things hidden from the beginning,
it leads to
- Matthew 13:34–35
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
- Matthew 13:11–13
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
- Mark 4:34
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
- Psalms 49:4
I will incline my ear to a proverb; I will express my riddle with the harp:
- Proverbs 1:6
by understanding the proverbs and parables, the sayings and riddles of the wise.
- Matthew 13:34–35
Through
Mark 4:13Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
it leads to
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- Matthew 16:8–9
Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
- Luke 24:25
Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!
- Revelation 3:19
Where this verse is studied
On this page
About Matthew

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Catena Aurea by Aquinas and John Gill, Exposition of the New Testament.
