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Malachi 2:1

in Malachi 2

“And now this decree is for you, O priests:

BSB

The same verse in ASV and KJV

ASV

And now, O ye priests, this commandment is for you.

KJV

And now, O ye priests, this commandment is for you.

This verse in Malachi 2

Commentary

8 notes on this verse
And now this is My commandment unto you - , not a commandment, which He gave them, but a commandment in regard to them. As God said of old, upon obedience , “I will command My blessing unto you,” so now He would command what should reach them, but a curse. “He returns from the people to the priests, as the fountain of the evil, whose carelessness about things sacred he had rebuked before.

This site's exposition

And now, O ye priests

on Malachi 2:1-4

And now, O ye priests, this commandment is for you turns the second dispute into direct address, the Lord threatening to curse the priestly blessings themselves if they refuse to give glory to his name. I will curse your blessings, yea, I have cursed them already states the sentence as already executed rather than merely threatened, and the graphic penalty of verse 3, dung spread upon their faces at their own solemn feasts, matches the disgrace done to the altar with disgrace now done to the priests who serve it. The purpose named is corrective rather than merely punitive, that my covenant might be with Levi, the ruin aimed at restoring the office to what it was meant to be.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Malachi · Written before 420.

proposed

(Chapter 2, verses 1, 2.) Woe to the deceitful one who has a male in his flock and makes a vow, sacrificing something weak to the Lord.

A commentator

Cyprian

Epistle LXXIII · Written before 258.

proposed

In which place, dearest brother, we must consider, for the sake of the faith and the religion of the sacerdotal office which we discharge, whether the account can be satisfactory in the day of judgment for a priest of God, who maintains, and approves, and acquiesces in the baptism of blasphemers, when the Lord threatens, and says, "And now, O ye priests, this commandment is for you: if ye will not hear, and if ye will not lay it to heart to give glory unto my name, saith the Lord Almighty, I will even send a curse upon you, and I will curse your blessings." Does he give glory to God, who communicates with the baptism of Marcion? Does he give glory to God, who judges that remission of sins is granted among those who blaspheme against God? Does he give glory to God, who affirms that sons are born to God without, of an adulterer and a harlot? Does he give glory to God, who does not hold the unity and truth that arise from the divine law, but maintains heresies against the Church? Does he give glory to God, who, a friend of heretics and an enemy to Christians, thinks that the priests of God, who support the truth of Christ and the unity of the Church, are to be excommunicated? If glory is thus given to God, if the fear and the discipline of God is thus preserved by His worshippers and His priests, let us cast away our arms; let us give ourselves up to captivity; let us deliver to the devil the ordination of the Gospel, the appointment of Christ, the majesty of God; let the sacraments of the divine warfare be loosed; let the standards of the heavenly camp be betrayed; and let the Church succumb and yield to heretics, light to darkness, faith to perfidy, hope to despair, reason to error, immortality to death, love to hatred, truth to falsehood, Christ to Antichrist!

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The ordinance of marriage, which is common to the world of mankind, and was instituted for the maintaining and keeping up of that; this was profaned both by the priests and by the people, in marrying strangers (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), who should have taught the people the good knowledge of the Lord, and how to worship him aright." Note, The governors of the churches are under God's government, and to him they are accountable.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

And now, O ye priests,.... That despised and profaned the name of the Lord; that suffered such corrupt and illegal sacrifices to be brought and offered up: this commandment is for you: of giving glory to the name of God; of taking care of his worship; of teaching the people knowledge, and directing them in the way in which they should walk; as follows:
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

for you--The priests in particular are reproved, as their part was to have led the people aright, and reproved sin, whereas they encouraged and led them into sin. Ministers cannot sin or suffer alone.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

to you, etc., O priests I charge you with this commandment, that you shall not sacrifice these on My altar.
Rashi: France, 1040–1105 · Rashi on Malachi 2:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand now

    veatahH6258433 times

  • אֲלֵיכֶ֛ם[is] to you

    ʾaleikhemH4135510 times

  • הַמִּצְוָ֥הthe commandment

    hamitzvahH4687

  • הַזֹּ֖את<the> this

    hazotH2063603 times

  • הַכֹּהֲנִֽים׃O priests

    hakohanimH3548750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 1:6

    “A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the…

    it leads to

    • Luke 6:46

      Why do you call Me ‘Lord, Lord,’ but not do what I say?

    • Isaiah 1:2

      Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.

    • John 13:13–17

      You call Me Teacher and Lord, and rightly so, because I am.

    • Exodus 20:12

      Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

    • 1 Peter 2:17–19

      Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

  • Through

    Hosea 5:1

    “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on…

    it leads to

    • Hosea 9:8

      The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!

  • Through

    Jeremiah 13:13

    then you are to tell them that this is what the LORD says: ‘I am going to fill with drunkenness all who live in this land—the kings who sit on David’s throne, the priests,…

    it leads to

    • Isaiah 63:6

      I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.”

    • Isaiah 51:17

      Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs—the cup that makes men…

Where this verse is studied

On this page

About Malachi

Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Cyprian, Epistle LXXIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.