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mannafest.faith

Malachi 2:3

in Malachi 2

Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.

BSB

The same verse in ASV and KJV

ASV

Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it.

KJV

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

This verse in Malachi 2

Commentary

5 notes on this verse
Lo, I will rebuke the seed for your sake - o, i. e., that it should not grow. He who worketh by His sustaining will all the operations of nature, would at His will withhold them. Neither priests nor Levites cultivated the soil; yet, since the tithes were assigned to them, the diminution of the harvest affected them. The meal-offering too was a requisite part of the sacrifice. (See also Joe 1:13; Joe 2:14.)

This site's exposition

And now, O ye priests

on Malachi 2:1-4

And now, O ye priests, this commandment is for you turns the second dispute into direct address, the Lord threatening to curse the priestly blessings themselves if they refuse to give glory to his name. I will curse your blessings, yea, I have cursed them already states the sentence as already executed rather than merely threatened, and the graphic penalty of verse 3, dung spread upon their faces at their own solemn feasts, matches the disgrace done to the altar with disgrace now done to the priests who serve it. The purpose named is corrective rather than merely punitive, that my covenant might be with Levi, the ruin aimed at restoring the office to what it was meant to be.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Spread dung - It is an expression of the greatest contempt. Of your solemn feasts - Your most solemn days and feasts, shall be as loathsome to me as dung, and shall make you, who offer them as unclean, and loathsome, as if I had thrown the dung of those sacrifices into your faces.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Malachi 2:2-3

When ye say, Every one that doeth evil is good in the sight of the L ORD , and he delighteth in them; or, Where is the God of judgment? Corrupt practices are the genuine fruit and product of corrupt principles; and the badness of men's hearts and lives is owing to some loose atheistical notions which they have got and which they govern themselves by.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

You shall get the dung of the maw as your perquisite, instead of the maw. one shall take you away with it--that is, ye shall be taken away with it; it shall cleave to you wherever ye go [MOORE].

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנְנִ֨יhere I

    hiniH2005

  • גֹעֵ֤ר[am] about to rebuke

    goerH1605

  • לָכֶם֙of you

    lakhem

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַזֶּ֔רַעthe offspring

    hazera'H2233

  • וְזֵרִ֤יתִיand I will spread

    vezeritiH2219

  • פֶ֙רֶשׁ֙dung

    fereshH6569

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵיכֶ֔םfaces your

    peneikhemH64402123 times

  • פֶּ֖רֶשׁ[the] dung of

    pereshH6569

  • חַגֵּיכֶ֑םfestivals your

    chageikhemH2282

  • וְנָשָׂ֥אand someone will carry away

    venasa'H5375656 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH85310935 times

  • אֵלָֽיו׃with it

    ʾelavH4135510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 29:14

    But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

    it leads to

    • Leviticus 4:21

      Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.

    • Leviticus 4:11–12

      But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—

  • Through

    Malachi 2:9

    “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”

    it leads to

    • 1 Samuel 2:30

      Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…

    • Deuteronomy 1:17

      Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

  • Through

    Nahum 3:6

    I will pelt you with filth and treat you with contempt; I will make a spectacle of you.

    it leads to

    • Malachi 2:9

      “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”

  • Through

    Job 20:7

    he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’

    it leads to

    • Job 14:10

      But a man dies and is laid low; he breathes his last, and where is he?

    • 1 Kings 14:10

      Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house…

    • Job 8:18

      If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’

Where this verse is studied

On this page

About Malachi

Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain
Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.