Luke 14:2
in Luke 14Right there before Him was a man with dropsy.
BSB
The same verse in ASV and KJV ▾
ASV
And behold, there was before him a certain man that had the dropsy.
KJV
And, behold, there was a certain man before him which had the dropsy.
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This verse in Luke 14
Commentary
18 notes on this verseThe dropsy - Ὑδρωπικος, dropsical; from ὑδωρ, water, and ωψ, the countenance, because in this disorder the face of the patient is often very much bloated. Probably the insidious Pharisee had brought this dropsical man to the place, not doubting that our Lord’s eye would affect his heart, and that he would instantly cure him; and then he could most plausibly accuse him for a breach of the Sabbath. If this were the case, and it is likely, how deep must have been the perfidy and malice of the Pharisee!
This site's exposition
into the house of one of the chief Pharisees
on Luke 14:1-2
Jesus goes into the house of one of the chief Pharisees to eat bread on the sabbath day, and Luke notes plainly, they watched him, table fellowship continuing even while suspicion sits at the same table. A certain man before him had the dropsy, a swelling from fluid retention that Luke the physician names by its proper term rather than a vague description. The bench reads the placement as no accident, since a man in visible need is present at a meal where Jesus is already being tested.
The record, by era
The Church Fathers4 voices
(ubi sup.) Or we rightly compare the dropsical man to a covetous rich man. For as the former, the more he increases in unnatural moisture the greater his thirst; so also the other, the more abundant his riches, which he does not employ well, the more ardently he desires them.
When then the man with the dropsy came into the midst of them, He rebukes by a question the insolence of the Pharisees, who wished to detect Him; as it is said, And, behold, there was a certain man before him which had the dropsy. And Jesus answering, &c.
First, Christ cures the man with dropsy. The abundant flow of the flesh had oppressed the functions of his soul and had quenched the glow of his spirit.
(de Quæst. Evan. lib. 2. cap. 29.) Now He has aptly compared the dropsical man to an animal which has fallen into a ditch, (for he is troubled by water,) as He compared that woman, whom He spoke of as bound, and whom He Himself loosed, to a beast which is let loose to be led to water.
The Medieval Church1 voice
Therefore, when the man "suffering from dropsy" came forward into the midst, the Lord looked not to avoiding giving them offense, but to bestowing a kindness on the one in need of healing. For where very great benefit is at hand, we ought not to …
11 more voices on this verse
The Medieval Church4 voices
And behold, a certain man who had the dropsy. After having described the watching of the Pharisees, here secondly he describes the exposure of the observers; concerning which three things are introduced, namely: The infirmity disposing toward the exposure, the question that exposes, and the …
Now, with these things having been treated according to the letter, three things present themselves for our consideration according to the spiritual understanding, which according to the Saints can be drawn from the aforesaid words. The first is the disease of dropsy, whose property is, …
Mystically, the dropsical man is compared to him who is weighed down by an overflowing stream of carnal pleasures. For the disease of dropsy derives the name from a watery humour.
(14 Mor. c. 6.) Rightly then is the dropsical man healed in the Pharisees' presence, for by the bodily infirmity of the one, is expressed the mental disease of the other.
The Puritans and the Awakening3 voices
There was a certain man before him - It does not appear that he was come thither with any insidious design. Probably he came, hoping for a cure, or perhaps was one of the family.
We do not find that he offered himself, or that his friends offered him to be Christ's patient, but Christ prevented him with the blessings of his goodness, and before he called he answered him. Note, It is a happy thing to be where Christ is, to be present before him, though we be not presented to him.
And behold, there was a certain man before him,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us first mark in this passage — how our Lord Jesus Christ accepted the hospitality of those who were not His disciples. We read that "He went into the house of one of the chief Pharisees to eat bread." We cannot reasonably suppose that this Pharisee was a friend of Christ. It is more probable that he only did what was customary for a man in his position. He saw a stranger teaching religion, whom some regarded as a prophet, and he invited Him to eat at his table.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us first mark in this passage — how our Lord Jesus Christ accepted the hospitality of those who were not His disciples. We read that "He went into the house of one of the chief Pharisees to eat bread." We cannot reasonably suppose that this Pharisee was a friend of Christ. It is more probable that he only did what was customary for a man in his position. He saw a stranger teaching religion, whom some regarded as a prophet, and he invited Him to eat at his table. The point that most concerns us, is this — that when the invitation was given, it was accepted. If we want to know how our Lord conducted Himself at a Pharisee's table, we have only to read attentively the first twenty-four verses of this chapter. We shall find Him the same there, that He was elsewhere — always about His Father's business. We shall see Him first defending the true observance of the Sabbath-day — then expounding the nature of true humility — then urging on His host the character of true hospitality — and finally delivering that most relevant and striking parable — the parable of the great supper . And all this is done in the most wise, and calm, and dignified manner. The words are all words in season. The speech is "always with grace, seasoned with salt." (Colossians 4:6.) The perfection of our Lord's conduct appears on this, as on all other occasions. He always said the right thing , at the right time , and in the right way . He never forgot, for a moment — who He was, and where He was. The example of Christ in this passage deserves the close attention of all Christians, and especially of ministers of the Gospel. It throws strong light on some most difficult points, of our interaction with unconverted people — the extent to which we should carry it — the manner in which we should behave when we are with them.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A certain man before him - In what way he came there we know not. He might have been one of the Pharisee’s family, or might have been placed there by the Pharisees to see whether he would heal him. This last supposition is not improbable, since it is said in Luk 14:1 that they watched him. The dropsy - A disease produced by the accumulation of water in various parts of the body; very distressing, and commonly incurable.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| ἄνθρωπός | anthropos | a man | G444 → | 549 times |
| τις | tis | certain | G5100 → | 528 times |
| ἦν | en | there was | G1510 → | 2333 times |
| ὑδρωπικὸς | hudropikos | with dropsy | G5203 → | |
| ἔμπροσθεν | emprosthen | before | G1715 → | 48 times |
| αὐτοῦ.¶ | autou | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
ἄνθρωπόςa man
anthroposG444 →549 times
τιςcertain
tisG5100 →528 times
ἦνthere was
enG1510 →2333 times
ὑδρωπικὸςwith dropsy
hudropikosG5203 →
ἔμπροσθενbefore
emprosthenG1715 →48 times
αὐτοῦ.¶Him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies2
About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Exposition of the Gospel of Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 14; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory the Dialogist, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
