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Leviticus 24:17

in Leviticus 24

And if a man takes the life of anyone else, he must surely be put to death.

BSB

The same verse in ASV and KJV

ASV

And he that smiteth any man mortally shall surely be put to death.

KJV

And he that killeth any man shall surely be put to death.

This verse in Leviticus 24

Commentary

7 notes on this verse
And he that killeth any man shall surely be put to death. With the sword, as the Targum of Jonathan adds; which restrains it to any man of the children of Israel, but wrongly; for the original law respects any man whatever, Gen 9:6; and so it does here; See Gill on Exo 21:12.

This site's exposition

he that killeth any man shall surely

on Leviticus 24:17-18

Two sentences set a man's life beside an animal's and put a price on only one of them. A dead beast is made good, beast for beast, and no payment is named for a man, because Genesis 9:6 grounds the difference in the image of God. These rules read as a digression until a reader remembers that the chapter got here through a fight, and a fight is where both a curse and a killing begin.

The record, by era

The Church Fathers1 voice

Whosoever by reason of his gluttony destroyeth the members of his body is an associate of the murderer, and he is the consort of a destroying thief, and that which is written in the Law, "Everyone who slayeth shall be slain, and whosoever cutteth off …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He that killeth - This law is repeated here, to prevent the mischievous effects of men's striving together, which as here it caused blasphemy, so it might in others lead to murder.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the L ORD made by fire by a perpetual statute. Care is here taken, and orders are given, for the decent furnishing of the candlestick and table in God's house.

quarantine:scripture (2026-07-29) — verbatim-run:30w-of-60

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that killeth any man - Blasphemy against God, i. e., speaking injuriously of his name, his attributes, his government, and his revelation, together with murder, is to be punished with death: he that blasphemes God is a curse in society, and he who takes away, wilfully and by malicious intent, the life of any man, should certainly be put to death. In this respect God has absolutely required that life shall go for life.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֕ישׁand anyone

    veishH3761663 times

  • כִּ֥יif

    kiH35884482 times

  • יַכֶּ֖הhe will strike down

    yakehH5221499 times

  • כָּל־any

    kol-H36055413 times

  • נֶ֣פֶשׁlife of

    nefeshH5315754 times

  • אָדָ֑םhumankind

    ʾadamH120551 times

  • מ֖וֹתcertainly <to die>

    motH4191839 times

  • יוּמָֽת׃he will be put to death

    yumatH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 27:24

    ‘Cursed is he who strikes down his neighbor in secret.’ And let all the people say, ‘Amen!’

    it leads to

    • Numbers 35:31

      You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.

    • Deuteronomy 19:11–12

      If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,

    • 2 Samuel 20:9–10

      “Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.

    • 2 Samuel 3:27

      When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the…

    • 2 Samuel 11:15–17

      In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.”

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 10 -- On Gluttony.