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Leviticus 24:20

in Leviticus 24

fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.

BSB

The same verse in ASV and KJV ▾

ASV

breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him.

KJV

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

This verse in Leviticus 24

Commentary

6 notes on this verse
Breach for breach, eye for eye, tooth for tooth,.... Which is not to be taken strictly or literally, but for the price or value of those, which is to be given in a pecuniary way; See Gill on Exo 21:24, Exo 21:25, as he hath caused a blemish in a man, shall it be done to him; unless he gives satisfaction, and pays a valuable consideration for it.

This site's exposition

If anyone injures his neighbor

on Leviticus 24:19-20

Eye for eye caps what a court may exact, tying the penalty to the size of the injury. It stands three times in the Torah, at Exodus 21:23-25, here and Deuteronomy 19:21.

This site's exposition

fracture for fracture, eye for eye

Fracture for fracture opens the list here, a pair found in neither of the other two lists at Exodus 21:24-25 and Deuteronomy 19:21. The closing clause repeats verse 19. John Gill adds that the offender could escape the penalty by paying a valuable consideration.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And, it should seem, this is it that brings in these laws here, to show how equitable it was that strangers as well as Israelites should be punished for blasphemy, because strangers as well as Israelites were punishable for other crimes.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Breach for breach - This is a repetition of the lex talionis, which See explained Exo 21:24 (note).

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֶׁ֚בֶרa fracture

    sheverH7667 →45 times

  • תַּ֣חַתfor

    tachatH8478 →505 times

  • שֶׁ֔בֶרa fracture

    sheverH7667 →45 times

  • עַ֚יִןan eye

    ʾayinH5869 →887 times

  • תַּ֣חַתfor

    tachatH8478 →505 times

  • עַ֔יִןan eye

    ʾayinH5869 →887 times

  • שֵׁ֖ןa tooth

    shenH8127 →

  • תַּ֣חַתfor

    tachatH8478 →505 times

  • שֵׁ֑ןa tooth

    shenH8127 →

  • כַּאֲשֶׁ֨רjust as

    kaasherH834 →5497 times

  • יִתֵּ֥ןhe will make

    yitenH5414 →2011 times

  • מוּם֙a blemish

    mumH3971 →21 times

  • בָּֽאָדָ֔םon <the> person

    baadamH120 →551 times

  • כֵּ֖ןso

    kenH3651 →771 times

  • יִנָּ֥תֶןit will be made

    yinatenH5414 →2011 times

  • בּֽוֹ׃on <the> him

    bo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:38

    You have heard that it was said, ‘Eye for eye and tooth for tooth.’

    it leads to

    • Leviticus 24:19–20

      If anyone injures his neighbor, whatever he has done must be done to him:

    • Deuteronomy 19:21

      You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

    • Exodus 21:22–27

      If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the…

    • Deuteronomy 19:19

      you must do to him as he intended to do to his brother. So you must purge the evil from among you.

  • Through

    Deuteronomy 19:21

    You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

    it leads to

    • Matthew 5:38–39

      You have heard that it was said, ‘Eye for eye and tooth for tooth.’

    • Exodus 21:23–25

      But if a serious injury results, then you must require a life for a life—

    • Deuteronomy 19:13

      You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.

    • Leviticus 24:17–21

      And if a man takes the life of anyone else, he must surely be put to death.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.