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Leviticus 21:5

in Leviticus 21

Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.

BSB

The same verse in ASV and KJV

ASV

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

KJV

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

This verse in Leviticus 21

Commentary

7 notes on this verse
These prohibitions given to the people at large (compare the margin reference.) had a special fitness for the Hebrew priests. They were the instruments of the divine will for averting death, all their sacrifices were a type of the death of Christ, which swallowed up death in victory 1Co 15:54-57, and it would therefore have been unsuitable that they should have the same freedom as other people to become mourners.

This site's exposition

They shall not make baldness upon their head

on Leviticus 21:5-9

The mourning customs forbidden here, a shaved head, a cut beard and cuttings in the flesh, were already forbidden to all Israel at 19:27-28, so the priest carries a rule his neighbours carry too. Verses 7 to 9 then reach into his house and govern whom he marries and what his daughter does. The penalty at verse 9 falls on a woman who never serves at the altar, and the ground the verse gives is that she profaneth her father. The word profane falls nine times in these twenty-four verses and holds the chapter together.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 ), and therefore they ought to be eminently calm and composed, that they may be able to comfort others with the same comforts wherewith they are themselves comforted of God. The people were forbidden to mourn for the dead with superstitious rites ( ch. xix. 27, 28 ), and what was unlawful to them was much more unlawful to the priest.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They shall not make baldness - In funerals, as the Heathens did. Though I allow them to defile themselves for some of the dead, yet in no case shall they use these superstitious rites, which also the people were forbidden to do; but the priests in a more peculiar manner, because they are by word and example to teach the people their duty.
They shall not make baldness upon their head,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But the priests were to be laid under a special injunction, not only that they might exhibit examples of piety in the moderation of their grief, but also by the restraint of their passions, be the better qualified to administer the consolations of religion to others, and show, by their faith in a blessed resurrection, the reasons for sorrowing not as those who have no hope.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They shall not make baldness - See the note on Lev 19:27. It is supposed that these things were particularly prohibited, because used superstitiously by the Egyptian priests, who, according to Herodotus, shaved the whole body every third day, that there might be no uncleanness about them when they ministered in their temples. This appears to have been a general custom among the heathen. In the book of Baruch 6:31, the priests of Babylon are represented sitting in their temples, with their clothes rent, and their heads and beards shaven, and having nothing upon their heads. Every person knows the tonsure of the Catholic priests. Should not this be avoided as an approach to a heathenish custom?

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H38085168 times

  • יִקְרְח֤וּthey will make bald

    yikrechahH7139

  • קָרְחָה֙baldness

    karechahH7144

  • בְּרֹאשָׁ֔םon head their

    beroshamH7218599 times

  • וּפְאַ֥תand [the] side of

    ufeatH628586 times

  • זְקָנָ֖םbeard their

    zekanamH220619 times

  • לֹ֣אnot

    lo'H38085168 times

  • יְגַלֵּ֑חוּthey will shave

    yegalechuH154823 times

  • וּבִ֨בְשָׂרָ֔םand in flesh their

    uvivsaramH1320270 times

  • לֹ֥אnot

    lo'H38085168 times

  • יִשְׂרְט֖וּthey will cut

    yisretuH8295

  • שָׂרָֽטֶת׃cut[s]

    saratetH8296

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 14:1

    You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,

    it leads to

    • Galatians 3:26

      You are all sons of God through faith in Christ Jesus.

    • Romans 9:8

      So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

    • Romans 9:26

      and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

    • Hebrews 2:10

      In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

    • John 1:12

      But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

  • Through

    Jeremiah 48:37

    For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.

    it leads to

    • Jeremiah 16:6

      “Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.

      Reached by 2 separate paths from here.

  • Through

    Micah 1:16

    Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.

    it leads to

    • Isaiah 22:12

      On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.

  • Through

    Ezekiel 44:20

    They must not shave their heads or let their hair grow long, but must carefully trim their hair.

    it leads to

    • 1 Corinthians 11:14

      Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.