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Joshua 23:13

in Joshua 23

know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.

BSB

The same verse in ASV and KJV

ASV

know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.

KJV

Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you.

This verse in Joshua 23

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They shall be snares - לפח lephach, a net or gin, set by the artful fowler to catch heedless birds. And traps - מוקש mokesh, any snare, toil, or trap, placed on the ground to catch the unwary traveler or wild beast by the foot. Scourges in your sides, and thorns in your eyes - Nothing can be conceived more vexatious and distressing than a continual goad in the side, or thorn in the eye. They will drive you into obedience to their false gods, and put out the eyes of your understandings by their idolatries.

This site's exposition

if ye do in any wise

on Joshua 23:12-13

Numbers 33:55 is the warning being quoted, that those you let remain shall be pricks in your eyes and thorns in your sides. Joshua swaps the pair, giving thorns in the eyes and scourges in the sides, and adds snares and traps, which is the word Exodus 23:33 and Deuteronomy 7:16 use of serving their gods. Judges 2:3 reports the thing arriving: they shall be as thorns in your sides, and their gods shall be a snare unto you. The marriages of verse 12 are what Deuteronomy 7:3 forbade, and 1 Kings 11:2 quotes that prohibition and then says Solomon clave unto these in love, using the verb Joshua uses here.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Traps to you - By your converse with them, you will be drawn by degrees into their errors, and impieties, and brutish lusts. Thorns in your eyes - When they have seduced, and thereby weakened you, then they will molest and vex you, no less than a severe scourge doth a man's sides which are lashed by it, or than a small thorn doth the eye when it is got within it.
Know for a certainty that the Lord your God will no more drive out any of these nations from before you,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 One man of you shall chase a thousand: for the L ORD your God, he it is that fighteth for you, as he hath promised you. As to the date of this edict of Joshua, I. No mention at all is made of the place where this general assembly was held; some think it was at Timnath-serah, Joshua's own city, where he lived, and whence, being old, he could not well remove.

How the passage was read

What the Jewish commentators add

And a goad in your sides. 1 Rashi takes the word לְשׁטֵט as an expression of prowing rather than as an expression of a rod or goad as do other commentaries. They will prowl around you to loot and ransack.
Rashi: France, 1040–1105 · Rashi on Joshua 23:13:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

31 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָד֙וֹעַ֙certainly <to know>

    yadoa'H3045945 times

  • תֵּֽדְע֔וּyou will know

    tedeuH3045945 times

  • כִּי֩that

    kiH35884482 times

  • לֹ֨אnot

    lo'H38085168 times

  • יוֹסִ֜יףhe will increase

    yosifH3254

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֵיכֶ֗םGod your

    ʾeloheikhemH4302601 times

  • לְהוֹרִ֛ישׁto dispossess

    lehorishH3423231 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַגּוֹיִ֥םthe nations

    hagoyimH1471561 times

  • הָאֵ֖לֶּה<the> these

    haelehH428746 times

  • מִלִּפְנֵיכֶ֑םfrom to before you

    milifneikhemH64402123 times

  • וְהָי֨וּand they will become

    vehayuH19613559 times

  • לָכֶ֜םfor <the> you

    lakhem

  • לְפַ֣ח<into> a trap

    lefachH6341

  • וּלְמוֹקֵ֗שׁand <into> a snare

    ulemokeshH4170

  • וּלְשֹׁטֵ֤טand <into> a scourge

    uleshotetH7850

  • בְּצִדֵּיכֶם֙in sides your

    betzideikhemH665433 times

  • וְלִצְנִנִ֣יםand <into> thorns

    velitzninimH6796

  • בְּעֵינֵיכֶ֔םin view your

    beeineikhemH5869887 times

  • עַד־until

    ʾad-H57041261 times

  • אֲבָדְכֶ֗םperish you

    ʾavadekhemH6184 times

  • מֵ֠עַלfrom on

    mealH59215755 times

  • הָאֲדָמָ֤הthe land

    haadamahH127

  • הַטּוֹבָה֙<the> good

    hatovahH2896538 times

  • הַזֹּ֔את<the> this

    hazotH2063603 times

  • אֲשֶׁר֙which

    ʾasherH8345497 times

  • נָתַ֣ןhe has given

    natanH54142011 times

  • לָכֶ֔םto <the> you

    lakhem

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֱלֹהֵיכֶֽם׃God your

    ʾeloheikhemH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 33:55

    But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you…

    it leads to

    • Judges 2:3

      So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”

      Reached by 2 separate paths from here.

    • Deuteronomy 7:16

      You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

      Reached by 2 separate paths from here.

    • Psalms 106:34–36

      They did not destroy the peoples as the LORD had commanded them,

    • Joshua 23:12–13

      For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them,

  • Through

    Deuteronomy 7:16

    You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

    it leads to

    • Exodus 23:33

      They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

      Reached by 2 separate paths from here.

    • Judges 8:27

      From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.

    • Deuteronomy 7:2

      and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

    • 1 Corinthians 15:33

      Do not be deceived: “Bad company corrupts good character.”

About Joshua

The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.
The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.