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Joel 1:8

in Joel 1

Wail like a virgin dressed in sackcloth, grieving for the husband of her youth.

BSB

The same verse in ASV and KJV

ASV

Lament like a virgin girded with sackcloth for the husband of her youth.

KJV

Lament like a virgin girded with sackcloth for the husband of her youth.

This verse in Joel 1

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Lament like a virgin - for the husband of her youth - Virgin is a very improper version here. The original is בתולה bethulah, which signifies a young woman or bride not a virgin, the proper Hebrew for which is עלמה almah. See the notes on Isa 7:14 (note), and Mat 1:23 (note).

This site's exposition

Lament like a virgin girded with sackcloth

on Joel 1:8-10

Lament like a virgin girded with sackcloth for the husband of her youth turns the plague from agriculture to grief, a young widow's mourning borrowed for a ravaged land. The meat offering and the drink offering cut off from the house of the Lord marks the plague's deepest wound for a covenant people, worship itself interrupted for want of grain and wine, and the priests, the Lord's ministers, mourn because their office has nothing left to bring. The field wasted and the land mourning is stated twice in two verses, the ground itself given the mourner's part alongside the people.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Joel · Written before 420.

proposed

(Verse 8.) Lament like a young woman dressed in sackcloth, over the man of your youth. (Vulgate: Lament like a young woman dressed in sackcloth, over her young husband). LXX: Lament to me over the bride dressed in sackcloth, over her young husband. The man of youth, or as the Septuagint translated, παρθενικὸς, which is commonly called virginal, because he is understood to be none other than God, who in Abraham, Isaac, and Jacob betrothed himself to a pure bride untainted by any idolatrous filth.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), as a virgin laments the death of her lover to whom she was espoused, but not completely married, yet so that he was in effect her husband, or as a young woman lately married, from whom the husband of her youth, her young husband, or the husband to whom she was married when she was young, is suddenly taken away by death.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Lament like a virgin,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Lament--O "my land" (Joe 1:6; Isa 24:4). virgin . . . for the husband--A virgin betrothed was regarded as married (De 22:23; The Hebrew for "husband" is "lord" or "possessor," the husband being considered the master of the wife in the East. of her youth--when the affections are strongest and when sorrow at bereavement is consequently keenest.

quarantine:debris (2026-07-29) — unbalanced-parens

Lament like a virgin - The prophet addresses the congregation of Israel, as one espoused to God ; “‘Lament thou,’ daughter of Zion,” or the like. He bids her lament, with the bitterest of sorrows, as one who, in her virgin years, was just knit into one with the husband of her youth, and then at once was, by God’s judgment, on the very day of her espousal, ere yet she ceased to be a virgin, parted by death. The mourning which God commands is not one of conventional or becoming mourning, but that of one who has put away all joy from her, and takes the rough garment of penitence, girding the haircloth upon her, enveloping and embracing, and therewith, wearing the whole frame. The haircloth was a coarse, rough, formless, garment, girt close round the waist, afflictive to the flesh, while it expressed the sorrow of the soul. God regarded as a virgin, the people which He had made holy to Himself Jer 2:2. He so regards the soul which He has regenerated and sanctified. The people, by their idolatry, lost Him who was a Husband to them; the soul, by inordinate affections, is parted from its God. : “God Almighty was the Husband of the synagogue, having espoused it to Himself in the patriarchs and at the giving of the law. So long as she did not, through idolatry and other heavy sins, depart from God, she was a spouse in the integrity of mind, in knowledge, in love and worship of the true God.” : “The Church is a Virgin; Christ her Husband. By prevailing sins, the order, condition, splendor, worship of the Church, are, through negligence, concupiscence, avarice, irreverence, worsened, deformed, obscured.” “The soul is a virgin by its creation in nature; a virgin by privilege of grace; a virgin also by hope of glory. Inordinate desire maketh the soul a harlot; manly penitence restoreth to her chastity; wise innocence, virginity. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:1

    Come now, you who are rich, weep and wail over the misery to come upon you.

    it leads to

    • Proverbs 11:28

      He who trusts in his riches will fall, but the righteous will thrive like foliage.

    • 1 Timothy 6:9–10

      Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    • Proverbs 11:4

      Riches are worthless in the day of wrath, but righteousness brings deliverance from death.

    • Luke 6:24–25

      But woe to you who are rich, for you have already received your comfort.

    • Jeremiah 9:23

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

  • Through

    Malachi 2:15

    Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the…

    it leads to

    • Matthew 19:4–6

      Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’

    • Malachi 2:14

      Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your…

    • Mark 10:6–8

      However, from the beginning of creation, ‘God made them male and female.’

Where this verse is studied

On this page

About Joel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Joel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.