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Job 33:29

in Job 33

Behold, all these things God does to a man, two or even three times,

BSB

The same verse in ASV and KJV ▾

ASV

Lo, all these things doth God work, Twice, yea thrice, with a man,

KJV

Lo, all these things worketh God oftentimes with man,

This verse in Job 33

Commentary

9 notes on this verse
Lo, all these things worketh God - That is, he takes all these methods to warn people, and to reclaim them from their evil ways. Oftentimes - Hebrew as in the margin, twice, thrice. This may be taken either as it is by our translators, to denote an indefinite number, meaning that God takes frequent occasion to warn people, and repeats the admonition when they disregard it, or more probably Elihu refers here to the particular methods which he had specified, and which were three in number. First, warnings in the visions of the night, Job 33:14-

This site's exposition

all these things God does to a man

on Job 33:29-30

“Behold, all these things God does to a man, two or even three times” gathers dream and pain into one repeated pattern. Henry reads two or even three times as Elihu's correction of Job's single case, God's dealings being a repeated pattern of mercy.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXIV · Written before 604.

proposed

All these things God worketh three times with every man.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Because God does not immediately and finally damn man, but warns him many times, Eliud adds, "Behold, all these things," the instruction through dreams and rebuke through pains and healing, "God works in three ways," i.e. many times for as long as he thinks them …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

All providences are to be looked upon as God's workings with man, his strivings with him. He uses a variety of methods to do men good; if one affliction do not do the work, he will try another; if neither do, he will try a mercy; and he will send a messenger to interpret both. He often works such things as these twice, thrice; so it is in the original, referring to
Lo, all these things worketh God oftentimes with man.

The Nineteenth Century1 voice

SOME people are wonderfully enamored of anything that is old. An old coin, an old picture, an old book, or even a piece of antique rubbish they will almost worship. The jingle of a rusty medal is music to them, and "auld nick-nackets" are as precious as diamonds. It is wonderful what a little mold and a few worm-holes will do in the way of increasing values! I confess I do not very greatly share in the feeling, at least it is no craze of mine but, nevertheless, all things being equal, antiquity has its charms. Old, old stories of the days far past, when time was young, have a special interest. They are as windows which permit us to gaze down the dim aisles of ages long gone by—we look through them with mingled curiosity and awe. I am about, this morning, to speak to you concerning an old conversion. We shall rehearse an ancient story of the renewal and salvation of a soul. In our day we meet with professors who cry down everything of the present and cry up everything of the former days, which they call the good old times. Such persons talk much about old-fashioned conversions and hold in great admiration the lives of Believers of the old school. I shall, this morning, introduce you to an old-fashioned conversion and explain the way in which men were brought to God not only hundreds, but thousands of years ago. I suppose that Elihu delivered this description of conversion about the time of Moses, or at the period when Israel was in Egypt, for almost general consent appropriates one of those dates to the Book of Job. The record we shall read this morning, and study carefully, refers to the very, very oldest of times. Let this fact give additional interest to our meditation—and if it does I am sure that we shall not lack for earnest attention, for the subject is of great intrinsic value. Kindly keep your Bibles open.
2 more voices on this verse

The Nineteenth Century2 voices

SOME people are wonderfully enamored of anything that is old. An old coin, an old picture, an old book, or even a piece of antique rubbish they will almost worship. The jingle of a rusty medal is music to them, and "auld nick-nackets" are as precious as diamonds. It is wonderful what a little mold and a few worm-holes will do in the way of increasing values! I confess I do not very greatly share in the feeling, at least it is no craze of mine but, nevertheless, all things being equal, antiquity has its charms.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lo, all these things worketh God - God frequently uses one, or another, or all of these means, to bring men, גבר gaber, stout-hearted men, who are far from righteousness, to holiness and heaven. Oftentimes - פעמים שלש paamayim shalosh, “three times over;” or as פעמים paamayim is by the points in the dual number, then it signifies twice three times, that is, again and again; very frequently. Blessed be God!

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:13

    For it is God who works in you to will and to act on behalf of His good purpose.

    it leads to

    • Hebrews 13:21

      equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

    • 2 Corinthians 3:5

      Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

    • Romans 9:16

      So then, it does not depend on man’s desire or effort, but on God’s mercy.

    • 1 Corinthians 15:10

      But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of…

  • Through

    Ephesians 1:11

    In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

    it leads to

    • Romans 8:28

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • 1 Peter 1:4

      and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,

  • Through

    Hebrews 13:21

    equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1101: “An Old-Fashioned Conversion” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XXIV; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.