Job 33:15

slumberings--light is opposed to "deep sleep." Elihu has in view Eliphaz (Job 4:13), and also Job himself (Job 7:14). "Dreams" in sleep, and "visions" of actual apparitions, were among the ways whereby God then spake to man (Ge 20:3).

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HOW persevering is Divine love! "God speaks once." I have heard many a father say to his child, "Do not let me have to speak to you again." But the great Father has to speak again and when it is written, "God speaks once, yes twice, yet man perceives it not," we see how great is the stubbornness of the human heart! And we also see the gentleness of Divine love. When Elihu said, "God speaks once, yes twice," he meant that the Lord speaks repeatedly. Divine loving kindness has many voices. God often speaks to us in our childhood. Some of us hardly remember when first our Lord called us, as He called Samuel, saying, "Samuel, Samuel," and each for himself answered, "Here am I." We cannot forget the voices of our youth and boyhood—the messages that the Lord sent to us through loving parents and kind-hearted teachers, or the direct admonitions of the Holy Spirit. God spoke to us and spoke to us again, and spoke to us yet again—but we regarded not His voice. There are none so deaf as those who will not hear—and we were among those who would not hear even that voice to which Heaven and earth attend—that voice which even the dead will one day hear—when they that hear shall live! Do we not admire the great patience of God with us? I am sure we ought to and if we do, it will make us repent of our negligence of the Divine voice, so that, henceforth, we shall say with David, "When you said, Seek you My face; my heart said unto You." Note that, "my heart said unto You, Your face, Lord, will I seek." Oh, for the quick ear to catch the faintest sound of the Divine voice! Oh, for a ready heart, waiting for those tender condescending admonitions which the Lord is waiting to speak to us! But God has voices which He uses in such a way that men must and shall hear. There is not only the patience of love, but there is also the Omnipotence of love.

I. In a Dream In a Dream - when deep sleep falleth upon men - Many, by such means, have had the most salutary warnings; and to decry all such, because there are many vain dreams, would be nearly as much wisdom as to deny the Bible, because there are many foolish books, the authors of which supposed they were under a Divine influence while composing them. II. In a Vision In a Vision of the night - in slumberings upon the bed - Visions or images presented in the imagination during slumber, when men are betwixt sleeping and waking, or when, awake and in bed, they are wrapt up in deep contemplation, the darkness of the night having shut out all objects from their sight, so that the mind is not diverted by images of earthly things impressed on the senses. Many warnings in this way have come from God; and the impression they made, and the good effect they produced, were the proofs of their Divine origin. To deny this would be to call into doubt the testimony of the best, wisest, and holiest men in all ages of the Church. Of one of these visions we have a remarkable account in this book, Job 4:12-21. And this vision seems to have taken place in the night season, when Eliphaz awoke from a deep sleep. There is this difference between the accidents of the dream and the vision: the former takes place when deep sleep falleth upon men; the latter, in the night, in or after slumberings upon the bed.