Job 33:23
in Job 33Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,
BSB
The same verse in ASV and KJV ▾
ASV
If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him;
KJV
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
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This verse in Job 33
Commentary
11 notes on this verseIf there shall be an Angel, speaking for him one of like things to shew the righteousness of man, he will pity him. For who is this Angel, but He who is called by the Prophet, The Angel of mighty counsel? [Is. 9, 6. lxx.] For because to declare is called 'evangelize' in Greek, the Lord in announcing Himself to us is called 'Angel.' [as Is. 63, 9] And he well says, If there shall be a messenger [or Angel] speaking for him; [Rom. 8, 26] because, as the Apostle says, He even intercedes for us.
This site's exposition
if there is a messenger on his side
on Job 33:23-24
“Yet if there is a messenger on his side, one mediator in a thousand” is the chapter's crux. Gregory and his followers read Christ, others an angel or a human intercessor. Delitzsch places ransom beside the arbiter of 9:33, the witness in heaven of 16:19 and the redeemer of 19:25.
The record, by era
The Medieval Church1 voice
Since Job seemed to lament not only that God had not spoken to him, but also that he could not approach to have a discussion with God and to plead his case before him, (cf. 23:3) Eliud therefore wants to make a satisfactory answer to …
The Puritans and the Awakening3 voices
One, &c. - A person rightly qualified for this great and hard work, such as there are but very few. To shew - To direct him to the right way how he may please God, and procure that mercy which he thirsts after; which is not by quarrelling with God, but by an humble confession. and supplication for mercy through Christ the redeemer.
His business at such a time is to show unto man his uprightness, that is, God's uprightness, that in faithfulness he afflicts him and does him no wrong, which it is necessary to be convinced of in order to our making a due improvement of the affliction: or, rather, it may mean man's uprightness, or rectitude.
If there be a messenger with him,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
If there be a messenger with him - This part of the speech of Elihu has given rise to scarcely less diversity of opinion, and to scarcely less discussion, than the celebrated passage in Job 19:25-27. Almost every interpreter has had a special view of its meaning, and of course it is very difficult, if not impossible, to determine its true sense.
4 more voices on this verse
The Nineteenth Century4 voices
WHEN God has distinct and definite purposes of mercy towards an individual, He often begins with stern discipline and brings him low by affliction and sorrow. As the good farmer cuts down the trees and makes a clearance of the soil before he sows the grain and prepares for a harvest, so does our God cut down all our goodly cedars, our pleasures, and our pride in order that the heart may be afterwards plowed, broken, harrowed and made ready to receive the good seed of the Word. Elihu describes this preparatory breaking-up process as being brought about by sickness.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"One among a thousand" is a man rarely to be found. So Jesus Christ (So 5:10). Elihu, the God-sent mediator of a temporal deliverance, is a type of the God-man Jesus Christ the Mediator of eternal deliverance: "the messenger of the covenant" (Mal 3:1).
WHEN God has distinct and definite purposes of mercy towards an individual, He often begins with stern discipline and brings him low by affliction and sorrow. As the good farmer cuts down the trees and makes a clearance of the soil before he sows the grain and prepares for a harvest, so does our God cut down all our goodly cedars, our pleasures, and our pride in order that the heart may be afterwards plowed, broken, harrowed and made ready to receive the good seed of the Word. Elihu describes this preparatory breaking-up process as being brought about by sickness. It is often so—I doubt not that a sickbed is one of God's best orators to the sons of men. But God is by no means restricted to any uniform method, nor is the experience of the redeemed precisely similar in its details though, notwithstanding all its diversities, it leads to one and the same result. Sometimes a storm at sea has brought men to their senses and aroused their conscience and so they have cried to the Lord in their trouble. At other times serious losses in business have brought men into such distress of mind that they have been driven to seek riches more enduring than silver and gold—a competence more to be relied on than the profits of trade or the stability of banks— and comfort more genuine and lasting than wealth. Yes, and without either of these the Holy Spirit has not infrequently been pleased to convince men of their sin and reduce them to utter self-despondency and abject self-abhorrence. This He has effected in such a way as neither sickness nor poverty could have done of themselves. He has brought the man very low, even to the gates of Hell.
V. The Messengers If there be a messenger with him, an interpreter, etc. - The Messengers of righteousness; this is a Fifth method, אם יש עליו מלאך מליץ im yesh alaiv malach melits, “If there be over him an interpreting or mediatorial angel or messenger.” One among a thousand, אחד מני אלף echad minni aleph. “One from the Chief, Head, or Teacher.” To show unto man his uprightness - להגיד לאדם ישרו lehaggid leadam yoshro, “to manifest or cause to be declared to man his righteousness:” to show unto Adam - men in general, the descendants of the first man - his purity and holiness; to convince him of sin, righteousness, and judgment, that he may be prepared for the discovery of what is next to be exhibited.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִם־ | ʾim- | if | H518 → | 1069 times |
| יֵ֤שׁ | yesh | there | H3426 → | 140 times |
| עָלָ֨יו׀ | ʾalav | on him | H5921 → | 5755 times |
| מַלְאָ֗ךְ | malakh | [is] an angel | H4397 → | 213 times |
| מֵלִ֗יץ | melitz | a mediator | H3887 → | |
| אֶחָ֥ד | ʾechad | one | H259 → | 971 times |
| מִנִּי־ | mini- | of | H4480 → | 1188 times |
| אָ֑לֶף | ʾalef | a thousand | H505 → | 505 times |
| לְהַגִּ֖יד | lehagid | to tell | H5046 → | 370 times |
| לְאָדָ֣ם | leadam | to anyone | H120 → | 551 times |
| יָשְׁרֽוֹ׃ | yashero | uprightness his | H3476 → | 14 times |
אִם־if
ʾim-H518 →1069 times
יֵ֤שׁthere
yeshH3426 →140 times
עָלָ֨יו׀on him
ʾalavH5921 →5755 times
מַלְאָ֗ךְ[is] an angel
malakhH4397 →213 times
מֵלִ֗יץa mediator
melitzH3887 →
אֶחָ֥דone
ʾechadH259 →971 times
מִנִּי־of
mini-H4480 →1188 times
אָ֑לֶףa thousand
ʾalefH505 →505 times
לְהַגִּ֖ידto tell
lehagidH5046 →370 times
לְאָדָ֣םto anyone
leadamH120 →551 times
יָשְׁרֽוֹ׃uprightness his
yasheroH3476 →14 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.
it leads to
- Ephesians 6:20
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
- Luke 14:23
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
- Malachi 2:7
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
- Ezekiel 18:31–32
Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?
- John 20:21
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
- Ephesians 6:20
Through
Malachi 3:1“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He…
it leads to
- Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
- Luke 1:76
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
- Mark 1:2–3
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”
- Malachi 4:5
Where this verse is studied
On this page
Studies1
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 905: “Footsteps Of Mercy” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXIV; Gregory the Great, Morals on the Book of Job; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
