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Jeremiah 40:2

in Jeremiah 40

The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place,

BSB

The same verse in ASV and KJV ▾

ASV

And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;

KJV

And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.

This verse in Jeremiah 40

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord thy God hath pronounced - I know that thou art a true prophet, for what thou hast predicted from thy God is come to pass.

This site's exposition

released him at Ramah

on Jeremiah 40:1-3

Nebuzaradan finds Jeremiah “bound in chains among all the captives.” The captain states the reason in Jeremiah’s terms: “The LORD your God decreed this disaster on this place.” He adds, “Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you.”

This site's exposition

The LORD your God decreed this disaster

A Babylonian officer explains the disaster in Jeremiah's terms. Adam Clarke says he owns Jeremiah as a true prophet, whose word has come to pass. Matthew Henry says the people had heard this from their prophets and ignored it, and now they hear it from the captain of the guard.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The people of Israel had been often told this from the pulpit by their prophets, and they would not regard it; now they are told it from the bench by the conqueror, whom they dare not contradict and who will make them regard it. Note, Sooner or later men shall be made sensible that their sin is the cause of all their miseries.
And the captain of the guard took Jeremiah,.... When he mustered his prisoners, to his great surprise he found the prophet among them, whom he took out from them, and set him free; though, before he dismissed him, he had the following conversation with him: and said unto him, the Lord thy God hath pronounced this evil on this place; the city of Jerusalem; from whence the prophet and the rest of the captives were just brought, and which now lay in ruins; the houses burnt; the walls broken down; and the inhabitants spoiled and carried captive.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The great resort of the Jews that remained scattered in the neighbouring countries to Gedaliah, who was made their governor under the king of Babylon; and the good posture they were in for a while under him,

How the passage was read

What the Jewish commentators add

“The Lord your God spoke” Why are you troubled about them? Did you not prophesy to them and they did not hearken? As it is stated in Pesikta d’Rav Kahana (p. 113a).
Rashi: France, 1040–1105 · Rashi on Jeremiah 40:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
The word that came What is stated at the end of the section (42:7): “And it was at the end of ten days that the word of the Lord came etc.,” but he first wrote on account of what it was said to him.
Rashi: France, 1040–1105 · Rashi on Jeremiah 40:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֥חand he took

    vaiyikachH3947 →966 times

  • רַב־[the] chief of

    rav-H7227 →454 times

  • טַבָּחִ֖ים[the] bodyguards

    tabachimH2876 →32 times

  • לְיִרְמְיָ֑הוּ<to> Jeremiah

    leyirmeyahuH3414 →147 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֔יוto him

    ʾelavH413 →5510 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֗יךָGod your

    ʾeloheikhaH430 →2601 times

  • דִּבֶּר֙he spoke

    diberH1696 →1141 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָרָעָ֣הthe harm

    haraahH7451 →662 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • אֶל־against

    ʾel-H413 →5510 times

  • הַמָּק֖וֹםthe place

    hamakomH4725 →401 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.