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Jeremiah 4:1

in Jeremiah 4

“If you will return, O Israel, return to Me,” declares the LORD. “If you will remove your detestable idols from My sight and no longer waver,

BSB

The same verse in ASV and KJV

ASV

If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed;

KJV

If thou wilt return, O Israel, saith the Lord, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

This verse in Jeremiah 4

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Chapter IV, Verse 1) If you return, O Israel, says the Lord, return to me. The Septuagint translates it as: If Israel turns back, says the Lord, it will return to me. And the meaning is, if it returns to me, it will be delivered from captivity. Alternatively: when it offers what it has: For to everyone who has, more will be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. (Matthew 25:29).

This site's exposition

put away thine abominations out of my sight

on Jeremiah 4:1-4

The call to return sets its own conditions, abominations put away and an oath sworn in truth, in judgment, and in righteousness, so that the nations bless themselves in Israel's God and glory in him, the bench hearing an echo of the word given to Abraham that in his seed all nations would be blessed. Break up your fallow ground and sow not among thorns turns farming into repentance, ground long hardened made ready before any new obedience can take root, and circumcise yourselves to the Lord names the cutting the outward sign at Abraham's covenant was always meant to picture, the heart rather than the flesh.

The record, by era

The Nineteenth Century1 voice
Return - The repentance of Israel described in Jer 3:21-25 was a hope, and not a reality. The return, literally, would be their restoration to their land; spiritually, their abandoning their sins. Jer 4:1-2 should be translated as follows: If thou wouldst return, O Israel, saith Yahweh. Unto Me thou shalt return: And if thou wouldst remove thy abominations from before Me, And not wander to and fro, But wouldst swear truly, uprightly; and justly By the living Yahweh; Then shall the pagan bless themselves ... - In him - In Yahweh.

How the passage was read

What the Jewish commentators add

If you return, O Israel with this repentance, to Me, you will return to your original glory and greatness.
Rashi: France, 1040–1105 · Rashi on Jeremiah 4:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H5181069 times

  • תָּשׁ֨וּבyou will return

    tashuvH77251056 times

  • יִשְׂרָאֵ֧ל׀O Israel

    yisraelH34782507 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֵלַ֖יto me

    ʾelaiH4135510 times

  • תָּשׁ֑וּבyou will return

    tashuvH77251056 times

  • וְאִם־and if

    veim-H5181069 times

  • תָּסִ֧ירyou will remove

    tasirH5493299 times

  • שִׁקּוּצֶ֛יךָdetestable things your

    shikutzeichaH825128 times

  • מִפָּנַ֖יfrom before me

    mipanaiH64402123 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • תָנֽוּד׃you will waver

    tanudH511024 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joel 2:12

    “Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”

    it leads to

    • James 4:8–9

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • 2 Chronicles 7:13–14

      If I close the sky so there is no rain, or if I command the locust to devour the land, or if I send a plague among My people,

    • Hosea 12:6

      But you must return to your God, maintaining love and justice, and always waiting on your God.

    • Jeremiah 29:12–13

      Then you will call upon Me and come and pray to Me, and I will listen to you.

  • Through

    Jeremiah 3:1

    “If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with…

    it leads to

    • Deuteronomy 24:1–4

      If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her…

  • Through

    Jeremiah 3:22

    “Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.

    it leads to

    • Hosea 14:4

      I will heal their apostasy; I will freely love them, for My anger has turned away from them.

    • Hosea 14:1

      Return, O Israel, to the LORD your God, for you have stumbled by your iniquity.

Where this verse is studied

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About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.