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Judges 14:19

in Judges 14

Then the Spirit of the LORD came mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their apparel, and gave their clothes to those who had solved the riddle. And burning with anger, Samson returned to his father’s house,

BSB

The same verse in ASV and KJV ▾

ASV

And the Spirit of Jehovah came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.

KJV

And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.

This verse in Judges 14

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Spirit of the Lord came upon him - “The spirit of fortitude from before the Lord.” - Targum. He was inspired with unusual courage, and he felt strength proportioned to his wishes. He - slew thirty men - and took their spoils - He took their hayks, their kumjas, and caftans, and gave them to the thirty persons who, by unfair means, had solved his riddle; thus they had what our version calls thirty sheets, and thirty changes of raiment. See the note on Jdg 14:12.

This site's exposition

he went down to Ashkelon

on Judges 14:19-20

Ashkelon lies about twenty-four miles from Timnah by Jamieson, Fausset and Brown, so the thirty men whose clothes pay the wager are not the thirty who won it. This third coming of the Spirit on Samson is followed by a killing. Meanwhile “his wife was given to one of the men who had accompanied him”.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

Letter 19.8,15-17 · Written before 397.

proposed

Who ever was mightier or more richly endowed from his very cradle with God's Spirit than Samson the Nazarite? Yet was he betrayed by a woman, and by her means failed to retain God's favour... But it happened on a certain day that a nuptial feast was held, and that the young men inspirited by the banquet provoked each other to sport by question and answer, and as they assailed each other with wanton jests, as is the wont on such occasions, the contest of pleasure waxed hot.

A commentator

Caesarius of Arles

SERMON 118.2 · Written before 542.

proposed

Let us see further what kind of a parable Samson proposed to the strangers. "Out of the eater came forth food," he said, "and out of the strong came forth sweetness." This parable was revealed, carried to friends and solved. Samson was defeated. If he …

A commentator

Caesarius of Arles

SERMON 118.3 · Written before 542.

proposed

As to the question implied in the words "Out of the eater came forth food, and out of the strong came forth sweetness," what else does it signify but Christ rising from the dead? Truly, out of the eater, that is, from death which devours …

A commentator

Ambrose of Milan

On the Holy Spirit 2, Introduction, 8-10 · Written before 397.

proposed

"What," answer they, "is sweeter than honey, and what is stronger than a lion?" To which he replied: "If ye had not farmed with my heifer, you would not have found out my riddle." O divine mystery! O manifest sacrament! we have escaped from the slayer, we have overcome the strong one. The food of life is now there, where before was the hunger of a miserable death. Dangers are changed into safety, bitterness into sweetness. Grace came forth from the offence, power from weakness, and life from death. There are, however, who think on the other hand that the wedlock could not have been established unless the lion of the tribe of Judah had been slain; and so in His body, that is, the Church, bees were found who store up the honey of wisdom, because after the Passion of the Lord the apostles believed more fully. This lion, then, Samson as a Jew slew, but in it he found honey, as in the figure of the heritage which was to be redeemed, that the remnant might be saved according to the election of grace. "And the Spirit of the Lord," it is said, "came upon him, and he went down to Ascalon, and smote thirty men of them." For he could not fail to carry off the victory who saw the mysteries. And so in the garments they receive the reward of wisdom, the badge of intercourse, who resolve and answer the riddle.

The Puritans and the Awakening1 voice

And the Spirit of the Lord came upon him,....
3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Spirit of the Lord came upon him, both to authorize and to enable him to do this. This proves a good occasion of weaning Samson from his new relations. He found how his companions had abused him and how his wife had betrayed him, and therefore his anger was kindled,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It were well for us if the unkindnesses we meet with from the world, and our disappointments in it, had but this good effect upon us, to oblige us by faith and prayer to return to our heavenly Father's house and rest there. The inconveniences that occur in our way should make us love home and long to be there. No sooner had he gone than his wife was disposed of to another,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

HE SLAYS THIRTY PHILISTINES. 19, 20. went down to Ashkelon, and slew thirty men of them--This town was about twenty-four miles west by southwest from Timnah; and his selection of this place, which was dictated by the Divine Spirit, was probably owing to its bitter hostility to Israel. took their spoil--The custom of stripping a slain enemy was unknown in Hebrew warfare.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּצְלַ֨חand it rushed

    vatitzlachH6743 →65 times

  • עָלָ֜יוon him

    ʾalavH5921 →5755 times

  • ר֣וּחַ[the] spirit of

    ruachH7307 →378 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • וַיֵּ֨רֶדand he went down

    vaiyeredH3381 →381 times

  • אַשְׁקְל֜וֹןAshkelon

    ʾashkelonH831 →

  • וַיַּ֥ךְand he struck down

    vaiyakhH5221 →499 times

  • מֵהֶ֣ם׀of <the> them

    mehem

  • שְׁלֹשִׁ֣יםthirty

    sheloshimH7970 →172 times

  • אִ֗ישׁman

    ʾishH376 →1663 times

  • וַיִּקַּח֙and he took

    vaiyikachH3947 →966 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • חֲלִ֣יצוֹתָ֔םspoils their

    chalitzotamH2488 →

  • וַיִּתֵּן֙and he gave

    vaiyitenH5414 →2011 times

  • הַחֲלִיפ֔וֹתthe changes

    hachalifotH2487 →12 times

  • לְמַגִּידֵ֖יto [those who] told

    lemagideiH5046 →370 times

  • הַחִידָ֑ה<of> the riddle

    hachidahH2420 →17 times

  • וַיִּ֣חַרand it burned

    vaiyicharH2734 →91 times

  • אַפּ֔וֹanger his

    ʾapoH639 →276 times

  • וַיַּ֖עַלand he went up

    vaiyaalH5927 →890 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • אָבִֽיהוּ׃ פfather his

    ʾavihuH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 13:25

    And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

    it leads to

    • Judges 3:10

      The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

      Reached by 3 separate paths from here.

  • Through

    Judges 14:6

    and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father…

    it leads to

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

      Reached by 3 separate paths from here.

    • Zechariah 4:6

      So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

  • Through

    Judges 3:10

    The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

    it leads to

    • Judges 14:6

      and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father…

      Reached by 3 separate paths from here.

    • 1 Samuel 11:6

      When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger.

      Reached by 2 separate paths from here.

    • Judges 11:29

      Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.

      Reached by 2 separate paths from here.

  • Through

    1 Samuel 11:6

    When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger.

    it leads to

    • Judges 6:34

      So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.

      Reached by 2 separate paths from here.

    • 1 Samuel 10:10

      When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them.

Where this verse is studied

About Judges

Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain
Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 19.8,15-17; Ambrose of Milan, On the Holy Spirit 2, Introduction, 8-10; Caesarius of Arles, SERMON 118.2; Caesarius of Arles, SERMON 118.3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.