Skip to content
mannafest.faith

Isaiah 46:8

in Isaiah 46

Remember this and be brave; take it to heart, you transgressors!

BSB

The same verse in ASV and KJV ▾

ASV

Remember this, and show yourselves men; bring it again to mind, O ye transgressors.

KJV

Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

This verse in Isaiah 46

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Show yourselves men - התאששו hithoshashu. This word is rather of doubtful derivation and signification. It occurs only in this place: and some of the ancient interpreters seem to have had something different in their copies. The Vulgate read התבששו hithbosheshu, take shame to yourselves; the Syriac התבוננו hithbonenu, consider with yourselves; the Septuagint στεναξετε· perhaps התאבלו hithabbelu, groan or mourn, within yourselves. Several MSS. read התאוששו hithosheshu, but without any help to the sense.

This site's exposition

Remember this and be brave

on Isaiah 46:8-11

“Remember this and be brave” opens the chapter’s second argument, a trial of prediction. The LORD names “a bird of prey from the east, a man for My purpose from a far-off land”. The traditional identification is Cyrus, named at 44:28; “My purpose will stand” rests the claim on fulfilment.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 18:10.1-2 · Written before 430.

proposed

"Return, you transgressors, to the heart." Return to the heart! Why do you go away from yourselves and perish from yourselves?… You go astray by wandering about. Return. Where? To the Lord. It is quickly done! First, return to your heart. You are wandering away. You are an exile from yourself. You do not know yourself. You ask by whom you were made!… Just return to your heart! See there what perhaps you perceive about God, because the image of God is there. In the inner person Christ dwells. In the inner person you are renewed according to the image of God.

A commentator

Caesarius of Arles

SERMON 37:1 · Written before 542.

proposed

"Return, you transgressors, to the heart." As I have already said, what the Lord repeatedly asks of us is not found in distant lands. He sends us within, into our own hearts. For he has placed within us that which he wants, in which consists …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 8 onwards) Remember this, and be established, and return, you transgressors, to the heart. Recall the former age, for I am God, and there is no other God, nor is there anyone like me. I declare the end from the beginning, and from long ago the things that have not yet been done, saying: My purpose will stand, and I will accomplish all my desire.

A commentator

Augustine of Hippo

Confessions 4.12.18 · Written before 430.

proposed

Behold, there he is, wherever truth is known. He is within the inmost heart, yet the heart has wandered from him. Return to your heart, O you sinners, and hold fast to him who made you. Stand with him, and you shall stand firmly. Rest in him, and you shall be at rest.

A commentator

Augustine of Hippo

SERMON 102:2 · Written before 430.

proposed

"Go back, therefore, to the heart," and if you are believers, you will find Christ there. He himself is speaking to you there. Yes, here am I, shouting my head off—but he, in silence, is doing more teaching. I am speaking by the sound of these words; he is speaking inwardly by the awe you feel in your thoughts.
6 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Third, he concludes the calling back: remember this, what I have said of my love and the worthlessness of idols. Man ought to return to the heart, as to the throne of a judge, that he might examine himself: I meditated in the night with …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Act with reason; act with resolution; act for your own interest. Do a wise thing; do a brave thing; and scorn to disparage your own judgment as you do when you worship idols." Note, Sinners would become saints if they would but show themselves men, if they would but support the dignity of their nature and use aright its powers and capacities.

quarantine:debris (2026-07-29) — odd-straight-quotes

Remember this,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In order to be manly we must be godly; for man was made "in the image of God," and only rises to his true dignity when joined to God; virtue is derived from the Latin vir, "a man." bring . . . to mind--rather, "lay it to heart." transgressors--addressed to the idolaters among the Jews.
Remember this - Bear in mind what is now said of the manner in which idols are made. This is addressed, doubtless, to the Jews, and is designed to keep them from idolatry. And show yourselves men - Act as men; throw away the childish trifles of idolaters. The word used here (התאשׁשׁוּ hithe'oshâshû' occurs nowhere else in the Bible. It is according to Gesenius, derived from אישׁ 'ı̂ysh, “a man,” and means to act “as a man.” A similar word is used in 1Co 16:13 (ἀνδρίζεσθε andrizesthe, from ἀνήρ anēr, a man), and is correctly rendered there, ‘quit you like men.’ This Greek word often occurs in the Septuagint. It is used as a translation of אמץ 'âmats, in Jos 1:6-7, Jos 1:9, Jos 1:18; 1Ch 28:20; 2Ch 32:7; Neh 2:1; of גדל gâdal in Rth 1:12; of חזק châzaq, in Deu 31:6-7, Deu 31:23; Jos 10:25; 2Ki 2:12; 2Ki 12:8; 1Ch 28:20, and in several other places. Jerome renders the Hebrew word here, ‘Be confounded;’ the Septuagint, Στενάξατε Stenachate) - ‘Groan;’ the Syriac, ‘Consider,’ or understand. The meaning is, that they were to act as became people - not as children; as became those endowed with an immortal mind, and not as the brutes. So Kimchi renders it: ‘Be men, and not brutes, which neither consider nor understand.’ O ye transgressors - Ye who have violated the laws of God by the worship of idols. In the time of Manasseh, the Israelites were much addicted to idolatry, and probably this is to be regarded as addressed to them, and as designed to recall them from it to the worship of the true God.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זִכְרוּ־remember

    zikhru-H2142 →230 times

  • זֹ֖אתthis

    zotH2063 →603 times

  • וְהִתְאֹשָׁ֑שׁוּand pluck up courage

    vehitoshashuH377 →

  • הָשִׁ֥יבוּbring [it] back

    hashivuH7725 →1056 times

  • פוֹשְׁעִ֖יםO rebels

    fosheimH6586 →41 times

  • עַל־on

    ʾal-H5921 →5755 times

  • לֵֽב׃heart

    levH3820 →595 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Haggai 1:7

    This is what the LORD of Hosts says: “Consider carefully your ways.

    it leads to

    • Psalms 119:59–60

      I considered my ways and turned my steps to Your testimonies.

    • Haggai 1:5

      Now this is what the LORD of Hosts says: “Consider carefully your ways.

  • Through

    Ezekiel 18:28

    Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.

    it leads to

    • Deuteronomy 32:29

      If only they were wise, they would understand it; they would comprehend their fate.

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 32:29

    If only they were wise, they would understand it; they would comprehend their fate.

    it leads to

    • Psalms 81:13

      If only My people would listen to Me, if Israel would follow My ways,

    • Deuteronomy 5:29

      If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.

    • Hosea 14:9

      Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in…

    • Luke 19:41–42

      As Jesus approached Jerusalem and saw the city, He wept over it

    • Luke 12:20

      But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 18:10.1-2; Augustine of Hippo, Confessions 4.12.18; Augustine of Hippo, SERMON 102:2; Caesarius of Arles, SERMON 37:1; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.