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Isaiah 51:20

in Isaiah 51

Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.

BSB

The same verse in ASV and KJV

ASV

Thy sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Jehovah, the rebuke of thy God.

KJV

Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.

This verse in Isaiah 51

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 20.) Your sons are cast out, they have slept at the head of all the streets, like a trapped wild goat: full of the indignation of the Lord, the rebuke of your God. LXX: Your sons are destitute and sleeping at the head of all the streets: like a half-cooked beet, full of the fury of the Lord, and lacking from the Lord your God.

This site's exposition

Awake, awake, stand up, O Jerusalem

on Isaiah 51:17-20

The cry that woke the Lord's own arm earlier in the chapter now wakes Jerusalem herself, awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury, the same word awake carrying judgment where before it carried deliverance. No one is left to guide her, her sons have fainted and lie at the head of the streets as a wild bull in a net, full of the fury of the Lord, a description of a city exhausted by the very judgment the earlier chapters warned was coming. Barnes reads the desolation named here as the low point the chapter must reach before the reversal of the verses that follow.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 16:51.20 · Written before 458.

proposed

By the slumber, he has indicated their indolence, and by the cooked vegetables their laxness. But what he adds is even harsher than what he has said before: "They that are full of the anger of the Lord are caused to faint by the Lord …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

938. Third, he shows the reason for this: your children are cast forth, from their land, they have slept at the head of all the ways, resting on the way, when they were led in captivity. As the oryx, "orix, oricis," an unclean animal, the …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Fainted - They are so far from being able to comfort thee, that they themselves faint away. They lie - Dead by famine or the sword. As a bull - Those of them who are not slain are struggling for life.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are displeased at God for the dispensations of his providence concerning them, and so they do but make bad worse. This had long been Jerusalem's woeful case, and God took cognizance of it. It is promised that Jerusalem's troubles shall at length come to an end, and be transferred to her persecutors (

quarantine:debris (2026-07-29) — unbalanced-parens

Thy sons have fainted,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

As a wild bull in a net: they are full, etc. “Like the oryx taken in the toils; drenched to the full” - “Perhaps מכמרה מלאים michmerah meleim.” Secker. The demonstrative ה he, prefixed to מלאים meleim, full, seems improper in this place.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

4:1). wild bull--rather, "oryx" [JEROME], or gazelle [GESENIUS], or wild goat [BOCHART]; commonly in the East taken in a net, of a wide sweep, into which the beasts were hunted together. The streets of cities in the East often have gates, which are closed at night; a person wishing to escape would be stopped by them and caught, as a wild animal in a net.

quarantine:debris (2026-07-29) — unbalanced-parens

Thy sons - Jerusalem is here represented as a mother. Her sons, that is, her inhabitants, had become weak and prostrate everywhere, and were unable to afford consolation. They lie at the head of all the streets - The ‘head’ of the streets is the same which in Lam 2:19; Lam 4:1, is denominated ‘the top of the streets.’ The head or top of the streets denotes, doubtless, the beginning of a way or street; the corner from which other streets diverge. These would be public places, where many would be naturally assembled, and where, in time of a siege, they would be driven together. This is a description of the state produced by famine. Weak, pale, and emaciated, the inhabitants of Jerusalem, in the places of public concourse, would lie prostrate and inefficient, and unable to meet and repel their foes. They would be overpowered with famine, as a wild bull is insnared in a net, and rendered incapable of any effort. This reters undoubtedly to the famine that would be produced during the siege of the Babylonians. The state of things under the siege has been also described by Jeremiah: Arise, cry out in the night; In the beginning of the watches pour out thine heart before the Lord; Lift up thy hands toward him for the life of thy young children, That faint for hunger at the top of every street. The young and old lie on the ground in the streets, My virgins and my young men are fallen by the sword; Thou hast slain them in the day of thy anger; Thou hast killed, and not pitied. - Lam 2:19-21 The tongue of the sucking child cleaveth to the roof of His mouth for thirst; The young children ask bread, and no man breaketh it unto them; They that did feed delicately are desolate in the streets; They that were brought up in scarlet embrace dunghills. - Lam 4:4-5 As a wild bull in a net - The word rendered here ‘wild bull’ is תוא tô'. […]

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּנַ֜יִךְchildren your

    banayikhH11214930 times

  • עֻלְּפ֥וּthey have become faint

    ʾulefuH5968

  • שָׁכְב֛וּthey have lain down

    shakhevuH7901212 times

  • בְּרֹ֥אשׁat [the] head of

    beroshH7218599 times

  • כָּל־all

    kol-H36055413 times

  • חוּצ֖וֹת[the] streets

    chutzotH2351164 times

  • כְּת֣וֹאlike an antelope of

    keto'H8377

  • מִכְמָ֑רa net

    mikhmarH4364

  • הַֽמְלֵאִ֥יםwhich [are] full

    hamleimH439264 times

  • חֲמַת־[the] anger of

    chamat-H2534125 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • גַּעֲרַ֥ת[the] rebuke of

    gaaratH160615 times

  • אֱלֹהָֽיִךְ׃God your

    ʾelohayikhH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 49:26

    I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your…

    it leads to

    • Isaiah 9:20

      They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own…

    • Isaiah 41:14–20

      Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.

    • Isaiah 9:4

      For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

    • Revelation 16:6

      For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”

    • Isaiah 43:3

      For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place.

  • Through

    Isaiah 29:9

    Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.

    it leads to

    • Isaiah 51:21–22

      Therefore now hear this, you afflicted one, drunken, but not with wine.

    • Isaiah 49:26

      I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your…

    • Isaiah 33:13–14

      You who are far off, hear what I have done; you who are near, acknowledge My might.”

Where this verse is studied

On this page

Studies2

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 16:51.20 and Thomas Aquinas, Commentary on Isaiah.