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Isaiah 47:12

in Isaiah 47

So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!

BSB

The same verse in ASV and KJV

ASV

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

KJV

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

This verse in Isaiah 47

Commentary

10 notes on this verse
Stand now with thy enchantments - (See the notes at Isa 47:9). This is evidently sarcastic and ironical. It is a call on those who practiced the arts of magic to stand forth, and to show whether they were able to defend the city, and to save the nation. Wherein thou hast labored - Or in practicing which thou hast been diligently employed. From thy youth - From the very commencement of thy national existence. Babylon was always distinguished for these arts.

This site's exposition

Stand now with thine enchantments

on Isaiah 47:12-15

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth, summons Babylon's own occult resources to the trial, the astrologers, the stargazers, the monthly prognosticators named by their specific offices rather than as a vague catalogue. The bench notes the irony that a city famous across the ancient world for reading the heavens is told to stand up and save thee from these things that shall come upon thee, the very disciplines proving powerless at the moment they are needed. They shall be as stubble, the fire shall burn them, closes the astrologers' fate with the same fire that answered the ashes and dust of the opening verses. None shall save thee ends the oracle where it began, a throne with nothing under it and merchants who wander away rather than answer her call.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 14:47.12 · Written before 458.

proposed

The prophetic text addresses these words to [Babylon] in an ironic manner: stick to your habitual magic; stick to your customary incantations. It is likely that you will escape from misfortunes that besiege you! Then he proclaims the vainness of these practices.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 12 and following) Stand with your sorcerers, and with the multitude of your evil deeds, in which you have labored since your youth, if perhaps it will benefit you, or if you can become stronger. You have failed in the multitude of your plans: let the astrologers of the heavens stand and save you, who observe the stars and calculate the months, to announce to you what is to come.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Stand now with your enchanters. Here he excludes their trust in escape; and concerning this, he does two things. First, he excludes hope from the wise, excluding their help, as to sorcerers: stand now with your enchanters; from your youth, from when they were created, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This baffling of the diviners was literally fulfilled when, the night that Babylon was taken and Belshazzar slain, all his astrologers, soothsayers, and wise men, were quite nonplussed with the handwriting on the wall that pronounced the fatal sentence, Dan. v. 8 . (4.) They are upbraided with the fall of the wise men themselves in the common ruin,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 As for our redeemer, the L ORD of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v4-6

3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Stand - Persist in these practices. laboured - From the beginning of thy kingdom. For the Chaldeans in all ages were famous for the practice of these arts.
Stand now with thine enchantments, and with the multitude of thy sorceries,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Stand--forth: a scornful challenge to Babylon's magicians to show whether they can defend their city. laboured--The devil's service is a laborious yet fruitless one (Isa 55:2).

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עִמְדִי־stand

    ʾimdi-H5975521 times

  • נָ֤אplease

    na'H4994404 times

  • בַחֲבָרַ֙יִךְ֙in spells your

    vachavarayikhH2267

  • וּבְרֹ֣בand in [the] abundance of

    uveroH7230149 times

  • כְּשָׁפַ֔יִךְsorceries your

    keshafayikhH3785

  • בַּאֲשֶׁ֥רin which

    baasherH8345497 times

  • יָגַ֖עַתְּyou have labored

    yagaatH302126 times

  • מִנְּעוּרָ֑יִךְsince youth<s> your

    mineurayikhH527147 times

  • אוּלַ֛יperhaps

    ʾulaiH19445 times

  • תּוּכְלִ֥יyou will be able

    tukheliH3201194 times

  • הוֹעִ֖ילto profit

    hoilH327623 times

  • אוּלַ֥יperhaps

    ʾulaiH19445 times

  • תַּעֲרֽוֹצִי׃you will inspire awe

    taarotziH620615 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 19:3

    Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and…

    it leads to

    • Isaiah 8:19

      When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    • Daniel 2:2

      So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,

  • Through

    Nahum 3:4

    because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.

    it leads to

    • Isaiah 47:9

      These two things will overtake you in a moment, in a single day: loss of children, and widowhood. They will come upon you in full measure, in spite of your many sorceries and the…

    • Isaiah 47:12–13

      So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!

  • Through

    Jeremiah 2:28

    But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O…

    it leads to

    • Jeremiah 11:13

      Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’

    • Deuteronomy 32:37

      He will say: “Where are their gods, the rock in which they took refuge,

    • Isaiah 45:20

      Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.

    • Judges 10:14

      Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 14:47.12 and Thomas Aquinas, Commentary on Isaiah.