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Isaiah 25:4

in Isaiah 25

For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall,

BSB

The same verse in ASV and KJV ▾

ASV

For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.

KJV

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

This verse in Isaiah 25

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

As a storm against the wall “Like a winter-storm” - For קיר kir, read קור kor: or, as עיר ir from ערר arar, so קיר kir from קרר karar. - Capellus.

This site's exposition

a refuge for the poor

on Isaiah 25:4-5

The song turns to what God is to the poor, "a refuge for the poor, a stronghold for the needy in distress". The ruthless come on like "rain against a wall". Barnes takes the poor and needy here as all who have nowhere else to turn.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter 25 — Verse 1 and following) O Lord, you are my God; I will exalt you and praise your name, for you have done marvelous things, faithful and true are your ancient thoughts. Amen. For you have made a city into a heap, a fortified city into ruins, a palace of foreigners, so that it is no longer a city and will never be rebuilt. On this the strong people will praise you, the city of the mighty nations will fear you.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he assigns the reason, which he sets out first: because you have been a strength to the poor, who has little, even if it is sufficient for him, to the needy, who is in need: the Lord is my refuge: and my God the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is a refuge from the storm of rain or hail, and a shadow from the scorching heat of the sun in summer. God is a sufficient protection to his people in all weathers, hot and cold, wet and dry. The armour of righteousness serves both on the right hand and on the left, 2 Cor. vi.
For thou hast been a strength to the poor, a strength to the needy in his distress,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the poor . . . needy--the Jews, exiles from their country (Isa 26:6; 41:17). heat--calamity (Isa 4:6; 32:2). blast--that is, wrath. storm--a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

For thou hast been a strength to the poor - Thou hast sustained and upheld them in their trials, and hast delivered them. God is often spoken of as the strength of his people. Isa 26:4: ‘In the Lord Yahweh is everlasting strength.’ Psa 27:1: ‘The Lord is the strength of my life, of whom shall I be afraid?’ Psa 28:8; Psa 29:11; Psa 31:2; Psa 46:1; Isa 45:24. By the ‘poor’ and the ‘needy’ here undoubtedly are mean; the captive Jews who had been stripped of their wealth, and carried from their homes, and confined in Babylon. A refuge - A place of safety; a retreat; a protection. God is often spoken of as such a refuge; Deu 33:27: ‘The eternal God is thy refuge.’ 2Sa 22:3; Psa 9:9; Psa 14:6; Psa 46:1, Psa 46:7, Psa 46:11; Psa 57:1; Psa 59:16) From the storm - This word (זרם zerem) usually denotes a tempest of wind and rain. Here it is put for calamity and affliction. The figure is common in all languages. A shadow from the heat - (See Isa 4:6, note; Isa 16:3, note; compare Isa 32:2.) When the blast of the terrible ones - Of the fierce, mighty, invading enemies. When they sweep down all before them as a furious tempest does. Is as a storm against the wall - For ‘wall’ here (קיר qiyr), Lowth proposes to read קוּר qûr, from קרר qârar, to be cold or cool, and supposes that this means a winters storm. In this interpretation also Vitringa and Cappellus coincide. But there is no need of supposing an error in the text. The idea is, probably, that of a fierce driving storm that would prostrate walls and houses; meaning a violent tempest, and intending to describe in a striking manner the severity of the calamities that had come upon the nation.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • הָיִ֨יתָyou have been

    hayitaH1961 →3559 times

  • מָע֥וֹזa refuge

    maozH4581 →36 times

  • לַדָּ֛לfor the poor [person]

    ladalH1800 →47 times

  • מָע֥וֹזa refuge

    maozH4581 →36 times

  • לָאֶבְי֖וֹןfor the needy [person]

    laevyonH34 →61 times

  • בַּצַּר־when <the> it was distress

    batzar-H6862 →109 times

  • ל֑וֹto him

    lo

  • מַחְסֶ֤הa shelter

    machsehH4268 →20 times

  • מִזֶּ֙רֶם֙from rainstorm

    mizeremH2230 →9 times

  • צֵ֣לa shade

    tzelH6738 →49 times

  • מֵחֹ֔רֶבfrom heat

    mechorevH2721 →16 times

  • כִּ֛יfor

    kiH3588 →4482 times

  • ר֥וּחַ[the] breath of

    ruachH7307 →378 times

  • עָרִיצִ֖יםruthless [people]

    ʾaritzimH6184 →20 times

  • כְּזֶ֥רֶם[is] like a rainstorm of

    kezeremH2230 →9 times

  • קִֽיר׃a wall

    kirH7023 →75 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:5

    Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?

    it leads to

    • Matthew 5:3

      “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    • Luke 6:20

      Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.

    • Revelation 2:9

      I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

    • 1 Corinthians 1:26–28

      Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.

    • 2 Corinthians 8:9

      For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.

  • Through

    Psalms 107:41

    But He lifts the needy from affliction and increases their families like flocks.

    it leads to

    • 1 Samuel 2:8

      He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth…

    • Job 21:11

      They send forth their little ones like a flock; their children skip about,

  • Through

    Zephaniah 3:12

    But I will leave within you a meek and humble people, and they will trust in the name of the LORD.

    it leads to

    • Isaiah 14:32

      What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”

Where this verse is studied

On this page

Studies2

On this verse

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.