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Hosea 8:14

in Hosea 8

Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.

BSB

The same verse in ASV and KJV

ASV

For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof.

KJV

For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

This verse in Hosea 8

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Israel hath forgotten his Maker - And therefore built temples to other gods. Judah had lost all confidence in the Divine protection, and therefore built many fenced cities. But the fire of God’s anger burnt up both the temples and the fortified cities.

This site's exposition

For Israel hath forgotten his Maker

Israel hath forgotten his Maker names the chapter's root failure beneath every alliance and every altar, a people who no longer remember whose they are. Judah is not exempt, multiplying fenced cities for the same security Ephraim sought in Egypt and Assyria, trusting stone walls rather than the God both kingdoms had forgotten. The fire the Lord sends answers that trust directly, devouring the very palaces and defenses built to replace him.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Hosea 8:13-14 · Written before 420.

proposed

"Now their iniquities will be remembered, and their sins will be punished: they themselves will be turned into Egypt, and Israel, their maker, has forgotten them, and has built shrines, and Judah has multiplied fortified cities, and I will send a fire into its cities, and it will devour their houses." LXX: "Now their iniquities will be remembered, and their injustices will be avenged. They themselves turned into Egypt, and forgot him who made them, and they built shrines, and Judah multiplied fortified cities, and I will send fire into their cities, and it will devour their foundations."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They pretended to know him, and yet forgot him, for they liked not to retain God in their knowledge, when the remembrance of him would give check to their lusts. It was an aggravation of their sin in forgetting God that he was their Maker ( Deut. xxxii. 10 ), as nothing obliges us more to remember him than that he is our Creator, Eccl. xii.
For Israel hath forgotten his Maker,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Maker-- (De 32:18). temples--to idols. Judah . . . fenced cities--Judah, though less idolatrous than Israel, betrayed lack of faith in Jehovah by trusting more to its fenced cities than to Him; instead of making peace with God, Judah multiplied human defenses (Isa 22:8;

quarantine:debris (2026-07-29) — unbalanced-parens

For Israel hath forgotten his Maker - God was his Maker, not only as the Creator of all things, but as the Author of his existence as a people, as He saith, “hath he not made thee, and established thee?” Deu 32:6. And buildeth temples - as for the two calves, at Bethel and at Dan. Since God had commanded to build one temple only, that at Jerusalem, to “build temples” was in itself sin. The sin charged on Ephraim is idolatry; that of Judah is self-confidence ; from where Isaiah blames them, that they were busy in repairing the breaches of the city, and cutting off the supplies of water from the enemy; “but ye have not looked unto the Maker thereof, neither had respect unto Him, that fashioned it long ago Isa 22:11. Jeremiah also says, “that they shall impoverish (or, crush) the fenced cities, wherein thou trustedst, with the sword” Jer 5:17. But I will send a fire upon his cities - In the letter, the words relate to Judah; but in substance, the whole relates to both. Both had forgotten God; both had offended Him. In the doom of others, each sinner may read his own. Of the cities of Judah, Isaiah says, “your country is desolate, your cities are burned with fire Isa 1:7 and in the fourteenth year of Hezekiah,” (some twelve years probably after the death of Hosea) “Sennacherib came up against all the cities of Judah and took them” 2Ki 18:13; and of Jerusalem it is related, that Nebuchadnezzar “burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house he burnt with fire” 2Ki 25:8-9. Man set them on fire; God brought it to pass; and, in order to teach us that He doeth all things, giving all good, overruling all evil, saith that He was the doer of it.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁכַּ֨חand he has forgotten

    vaiyishkachH7911102 times

  • יִשְׂרָאֵ֜לIsrael

    yisraelH34782507 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֹשֵׂ֗הוּmaker his

    ʾosehuH62132628 times

  • וַיִּ֙בֶן֙and he has built

    vaiyivenH1129

  • הֵֽיכָל֔וֹתpalaces

    heikhalotH1964

  • וִֽיהוּדָ֕הand Judah

    vihudahH3063819 times

  • הִרְבָּ֖הhe has multiplied

    hirbahH7235227 times

  • עָרִ֣יםcities

    ʾarimH58921090 times

  • בְּצֻר֑וֹתfortified

    betzurotH1219

  • וְשִׁלַּחְתִּי־and I will send

    veshilachti-H7971

  • אֵ֣שׁfire

    ʾeshH784

  • בְּעָרָ֔יוon cities his

    bearavH58921090 times

  • וְאָכְלָ֖הand it will consume

    veakhelahH398810 times

  • אַרְמְנֹתֶֽיהָ׃ סfortresses his

    ʾarmenoteihaH759

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 17:10

    For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—

    it leads to

    • Jeremiah 2:32

      Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.

      Reached by 2 separate paths from here.

    • Psalms 106:21

      They forgot God their Savior, who did great things in Egypt,

      Reached by 2 separate paths from here.

    • Deuteronomy 32:18

      You ignored the Rock who brought you forth; you forgot the God who gave you birth.

    • Isaiah 26:4

      Trust in the LORD forever, because GOD the LORD is the Rock eternal.

  • Through

    Jeremiah 17:27

    But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an…

    it leads to

    • 2 Kings 25:9

      He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

    • Jeremiah 7:20

      Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce…

    • Jeremiah 21:14

      I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forest that will consume everything around you.’”

  • Through

    Deuteronomy 32:18

    You ignored the Rock who brought you forth; you forgot the God who gave you birth.

    it leads to

    • Isaiah 17:10

      For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 8:13-14; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.