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Hosea 8:1

in Hosea 8

Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.

BSB

The same verse in ASV and KJV

ASV

Set the trumpet to thy mouth. As an eagle he cometh against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law.

KJV

Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.

This verse in Hosea 8

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Hosea 8:1-4 · Written before 420.

"Let the trumpet be in your throat, like an eagle over the house of the Lord: because they have transgressed my covenant, and violated my law." LXX: "In their bosom they are like the earth, like an eagle over the house of the Lord: because they have transgressed my covenant, and acted wickedly against my law." This which we have interpreted as "let the trumpet be in your throat," is what is written in Hebrew. Aquila, Symmachus, and Theodotion have similarly translated it as Alechchac Sophar.

This site's exposition

Set the trumpet to thy mouth

on Hosea 8:1-3

The trumpet call opens the chapter like a battle alarm, an eagle already circling over the house of the Lord because Israel has transgressed the covenant and trespassed the law. Israel still knows the right words, crying My God, we know thee, but the profession sits beside a life that has cast off the thing that is good, the gap between confession and conduct the chapter keeps returning to. The enemy who pursues him in verse three is the covenant's own built-in consequence rather than an arbitrary stroke, judgment following directly from what Israel has already rejected.

The record, by era

The Reformation2 voices

A commentator

John Calvin

1509–1564

Commentaries (1554)

I indeed allow, that the Prophet has spoken already, in two places, of the kingdom of Judah, but as it were in passing. He has, it is true, introduced some reproofs and threatening, but so that the distinction was quite clear; and we see that he now goes to the kingdom of Judah, but in the second verse, he names Israel, and yet continues his discourse.

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Puritans and the Awakening3 voices

Set the trumpet to thy mouth,.... Or, "the trumpet to the roof of thy mouth" (t); a concise expression denoting haste, and the vehemence of the passions speaking; they are either the words of the Lord to the prophet, as the Targum, "O prophet, cry with thy throat as with a trumpet, saying;'' Aben Ezra take them to be the words of the Lord the prophet, and the sense agrees with Isa 58:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 ), and the people must hearken to the sound of the trumpet, Jer. vi. Here is a general charge drawn up against them as sinners, as rebels and traitors against their sovereign Lord. They have transgressed my covenant,

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When men cast off praying, and hearing, and sabbath-sanctification, and other things that are good, they are in the high road to a total forsaking of God. Here are general threatenings of wrath and ruin for their sin: The enemy shall come as an eagle against the house of the Lord, and (

quarantine:debris (2026-07-29) — unbalanced-parens

4 more voices on this verse

The Nineteenth Century4 voices

The trumpet to thy mouth! - So God bids the prophet Isaiah, “Cry aloud, spare not, llft up thy voice like a trumpet” Isa 58:1. The prophets, as watchmen, were set by God to give notice of His coming judgments Eze 33:3; Amo 3:6. As the sound of a war-trumpet would startle a sleeping people, so would God have the prophet’s warning burst upon their sleep of sin.
WE do not use instrumental music in the worship of God because we consider that it would be a violation of the simplicity of our worship. We think it far better to hear the voices of Christian men and women than all the sounds which can be made by instruments. Yet I am sure there is no Christian here who would object to a minister who can play well upon an instrument and, indeed, a minister is good for nothing if he does not know how, spiritually, to give forth instrumental music!
WE do not use instrumental music in the worship of God because we consider that it would be a violation of the simplicity of our worship. We think it far better to hear the voices of Christian men and women than all the sounds which can be made by instruments. Yet I am sure there is no Christian here who would object to a minister who can play well upon an instrument and, indeed, a minister is good for nothing if he does not know how, spiritually, to give forth instrumental music! A true minister of Christ should know how to blow the ram's horn so that the walls of Jericho may be made to tremble and fall. He should understand how to play the harp, so that when any of you are disquieted, he may be to you as David was to Saul, and may drive away the evil spirits that trouble you. He should be able, also, to play upon the timbrel, and to lead you forth, sometimes, in the sacred song of joy and thanksgiving. He should be able to go forth like Miriam and cry aloud to you, and ask you to follow him while he says, "Sing unto the Lord, for He has triumphed gloriously." His sermons should often seem to you to fulfill that exhortation of David, "Praise you the Lord. Praise Him upon the loud cymbals: praise Him upon the high-sounding cymbals." The minister of the Gospel should also understand how to blow the silver trumpet to proclaim that the year of jubilee is come and that the ransomed debtors may once more receive their lost inheritance. And there is one instrument upon which he should be well skilled and which he should often use, namely, the trumpet. I do not mean the silver trumpet, but the war trumpet—that clear, shrill-sounding instrument that gives the certain sound whereby men prepare themselves for the battle. I have to use that trumpet tonight and, in explaining my text, I will speak of several things that are hinted at here.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Set the trumpet to thy mouth - Sound another alarm. Let them know that an enemy is fast approaching. As an eagle against the house of the Lord - of this be a prophecy against Judah, as some have supposed, then by the eagle Nebuchadnezzar is meant, who is often compared to this king of birds. See Eze 17:3; Jer 48:40; Jer 49:22; Dan 7:4. But if the prophecy be against Israel, which is the most likely, then Shalmaneser, king of Assyria, is intended, who, for his rapidity, avarice, rapacity, and strength, is fitly compared to this royal bird. He is represented here as hovering over the house of God, as the eagle does over the prey which he has just espied, and on which he is immediately to pounce.

How the passage was read

What the Jewish commentators add

To your palate a shophar The Shechinah says to the prophet: Let the voice of your palate be heard, and call like a shophar, and say: You enemies! Fly and hasten as the eagle swoops and come to the house of the Lord.
Rashi: France, 1040–1105 · Rashi on Hosea 8:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶל־to

    ʾel-H4135510 times

  • חִכְּךָ֣mouth your

    chikekhaH2441

  • שֹׁפָ֔רa horn

    shofarH7782

  • כַּנֶּ֖שֶׁרlike <the> eagle

    kanesherH5404

  • עַל־over

    ʾal-H59215755 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • יַ֚עַןbecause

    yaanH3282

  • עָבְר֣וּthey have transgressed

    ʾaveruH5674556 times

  • בְרִיתִ֔יcovenant my

    veritiH1285284 times

  • וְעַל־and on

    veal-H59215755 times

  • תּוֹרָתִ֖יlaw my

    toratiH8451219 times

  • פָּשָֽׁעוּ׃they have rebelled

    pashauH658641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 28:49

    The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

    it leads to

    • Lamentations 4:19

      Those who chased us were swifter than the eagles in the sky; they pursued us over the mountains and ambushed us in the wilderness.

      Reached by 2 separate paths from here.

    • Jeremiah 49:22

      Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.

    • Jeremiah 48:40

      For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.

  • Through

    Hosea 6:7

    But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.

    it leads to

    • Genesis 3:11

      “Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

    • Hosea 5:7

      They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.

  • Through

    Jeremiah 4:13

    Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined!

    it leads to

    • Isaiah 19:1

      This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will…

    • Isaiah 66:15

      For behold, the LORD will come with fire—His chariots are like a whirlwind—to execute His anger with fury and His rebuke with flames of fire.

    • Isaiah 5:28

      Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind.

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2772: “The Minister's Trumpet Blast and Church Member's Warning” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Hosea 8:1-4; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.