Hosea 5:10
in Hosea 5The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.
BSB
The same verse in ASV and KJV ▾
ASV
The princes of Judah are like them that remove the landmark: I will pour out my wrath upon them like water.
KJV
The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
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This verse in Hosea 5
Commentary
6 notes on this verse"The leaders of Judah have become like those who remove a boundary; upon them I will pour out my wrath like water." LXX: "The leaders of Judah have become like those who move boundary lines. I will pour out my rage on them like a flood, raging and swift." After the captivity of Ephraim and Israel, and their land became desolate, the leaders of Judah who should have wept and encouraged their people to turn away from idolatry, lest they suffer similarly, began to rejoice and be happy that their land was opened wide for them to possess.
This site's exposition
Blow ye the cornet in Gibeah
on Hosea 5:8-10
The trumpet call rings across Benjamin's own territory, Gibeah and Ramah and Beth-aven all named, an alarm sounding for an invasion the prophet already sees coming rather than a summons to battle the nation can win. Ephraim will be desolate in the day of rebuke, the certainty stated among the tribes as a settled fact rather than a threat that might yet be turned aside. The princes of Judah are likened to those who remove the ancient boundary stone, a crime Deuteronomy curses by name, and the bench reads it of Judah's encroachment on Israelite territory during this era's border wars, drawing the Lord's wrath down on Judah for the same greed that undoes Ephraim.
The record, by era
The Puritans and the Awakening2 voices
The princes of Judah were like them that remove the bound,.... Or landmark, which to do was contrary to the law, Deu 19:14; and has always been reckoned a heinous sin among all nations, and is only done by such who have no regard to right and wrong, and by them secretly; and such were the kings, princes, and nobles of Judah; they secretly committed the grossest iniquities, yea, were abandoned to their vile lusts, and could not be contained within any bounds.
Note, There are bounds which even princes themselves must not remove, bounds both of religion and justice, which they are limited by, and, if they break through them, they must know that there is a God above them that will call them to account for it. He has a quarrel with the people of Ephraim, because they were sneaking followers in sin (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century2 voices
Like them that remove the bound - As execrable as they who remove the land-mark. They have leaped over law’s enclosure, and scaled all the walls of right; they have despised and broken all laws, human and Divine.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The princes of Judah were like them that remove the bound - All avaricious encroachment on the paternal inheritance of others, was strictly forbidden by God in the law, under the penalty of His curse. “Cursed is he that removeth his neighbor’s landmark” Deu 27:17. “The princes of Judah,” i. e., those who were the king’s counselors and chief in the civil polity, had committed sin, like to this. Since the prophet had just pronounced the desolation of Israel, perhaps that sin was, that instead of taking warning from the threatened destruction, and turning to God, they thought only how the removal of Ephraim would benefit them, by the enlargement of their borders. They might hope also to increase their private estates out of the desolate lands of Ephraim, their brother. The unregenerate heart, instead of being awed by God’s judgment on others, looks out to see, what advantages it may gain from them. Times of calamity are also times of greediness. Israel had been a continual sore to Judah. The princes of Judah rejoiced in the prospect of their removal, instead of mourning their sin and fearing for themselves. More widely yet, the words may mean, that the “princes of Judah” “burst all bounds, set to them by the law of God, to which nothing was to be added, from which nothing was to be diminished,” transferring to idols or devils, to sun, moon and stars, or to the beings supposed to preside over them, the love, honor, and worship, due to God Alone. I will pour out My wrath like water - So long as those bounds were not broken through, the justice of God, although manifoldly provoked, was yet stayed. When Judah should break them, they would, as it were, make a way for the chastisement of God, which should burst in like a flood upon them, over-spreading the whole land, yet bringing, not renewed life, but death. […]
How the passage was read
What the Jewish commentators add
like those who remove the landmark As a person who attaches the landmark of his neighbor, so did they hasten to grasp the ways of Israel, their colleagues, the kings. Therefore, “upon them will I pour My wrath like water.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הָיוּ֙ | hayu | they have become | H1961 → | 3559 times |
| שָׂרֵ֣י | sarei | [the] leaders of | H8269 → | 421 times |
| יְהוּדָ֔ה | yehudah | Judah | H3063 → | 819 times |
| כְּמַסִּיגֵ֖י | kemasigei | like [those who] displace | H5253 → | |
| גְּב֑וּל | gevul | <of> a boundary | H1366 → | |
| עֲלֵיהֶ֕ם | ʾaleihem | on them | H5921 → | 5755 times |
| אֶשְׁפּ֥וֹךְ | ʾeshpokh | I will pour out | H8210 → | |
| כַּמַּ֖יִם | kamayim | like <the> water | H4325 → | 581 times |
| עֶבְרָתִֽי׃ | ʾevrati | wrath my | H5678 → |
הָיוּ֙they have become
hayuH1961 →3559 times
שָׂרֵ֣י[the] leaders of
sareiH8269 →421 times
יְהוּדָ֔הJudah
yehudahH3063 →819 times
כְּמַסִּיגֵ֖יlike [those who] displace
kemasigeiH5253 →
גְּב֑וּל<of> a boundary
gevulH1366 →
עֲלֵיהֶ֕םon them
ʾaleihemH5921 →5755 times
אֶשְׁפּ֥וֹךְI will pour out
ʾeshpokhH8210 →
כַּמַּ֖יִםlike <the> water
kamayimH4325 →581 times
עֶבְרָתִֽי׃wrath my
ʾevratiH5678 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 32:6Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near.
it leads to
- Isaiah 55:6
Seek the LORD while He may be found; call on Him while He is near.
- Isaiah 43:2
When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…
- 2 Corinthians 6:2
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
- Isaiah 55:6
Through
Proverbs 22:28Do not move an ancient boundary stone which your fathers have placed.
it leads to
- Deuteronomy 19:14
You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…
Reached by 2 separate paths from here.
- Deuteronomy 27:17
‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
Reached by 2 separate paths from here.
- Proverbs 23:10
Do not move an ancient boundary stone or encroach on the fields of the fatherless,
Reached by 2 separate paths from here.
- Job 24:2
Men move boundary stones; they pasture stolen flocks.
Reached by 2 separate paths from here.
- Deuteronomy 19:14
Through
Deuteronomy 19:14You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…
it leads to
- Proverbs 22:28
Do not move an ancient boundary stone which your fathers have placed.
Reached by 2 separate paths from here.
- Proverbs 22:28
About Hosea
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jerome, Commentary on Hosea 5:10; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
