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Hosea 13:6

in Hosea 13

When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

BSB

The same verse in ASV and KJV

ASV

According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.

KJV

According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

This verse in Hosea 13

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Hosea 13:5-6 · Written before 420.

"But I am the Lord your God, who brought you out of the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me. I knew thee in the desert, in the land of drought. According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me." LXX: "But I am the Lord thy God, who brought thee out of the land of Egypt: thou shalt not know any god but me, and there is no savior beside me.

This site's exposition

no saviour beside me

on Hosea 13:4-6

Against the calves stands the Lord's own claim, unbroken since Egypt: I am the Lord thy God, and thou shalt know no god but me, for there is no saviour beside me. Verse 5 recalls the wilderness years in the land of great drought, where the Lord alone kept Israel alive, and verse 6 gives the turn the whole book keeps returning to, according to their pasture, so were they filled, and being filled they forgot the one who fed them. Clarke and Wesley both read the sequence as Deuteronomy's own warning fulfilled, the full belly that forgets the hand that filled it (Deut 8:11 to 14).

The record, by era

The Puritans and the Awakening3 voices

According to their pasture, so were they filled,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And this was no hopeful presage; it would have looked better, and promised better, if they had been more modest and moderate in the use of their plenty, and had learned to deny themselves; but what was the effect of it? They were filled, and their heart was exalted.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That the judgments of God, when they come with commission against impenitent sinners, will be irresistible and very terrible. They will rend the caul of the heart, will fill the soul with confusion, and tear that in pieces; and we are as unable to grapple with them as a lamb is to make his part good against a roaring lion, for who knows the power of God's anger?

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

According to their pasture - They had a rich pasture, and were amply supplied with every good. They became exalted in their heart, forgat their God, and became a prey to their enemies. “He that exalteth himself shall be abased.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In proportion as I fed them to the full, they were so satiated that "their heart was exalted"; a sad contrast to the time when, by God's blessing, Ephraim truly "exalted himself in Israel" (Ho 13:1). therefore have they forgotten me--the very reason why men should remember God (namely, prosperity, which comes from Him) is the cause often of their forgetting Him.
3 more voices on this verse

The Nineteenth Century3 voices

OUR text will lead me at this time to speak upon the perils of prosperity and, as those who are prospering in worldly circumstances make up a comparatively slender portion of any congregation, the sermon must mainly aim at a small class. Still, it is my duty to speak to these, for every word of Scriptural warning should have its tongue in a complete ministry and every condition of soul must be duly met by a watchful pastor.
OUR text will lead me at this time to speak upon the perils of prosperity and, as those who are prospering in worldly circumstances make up a comparatively slender portion of any congregation, the sermon must mainly aim at a small class. Still, it is my duty to speak to these, for every word of Scriptural warning should have its tongue in a complete ministry and every condition of soul must be duly met by a watchful pastor. May the Holy Spirit enable me to make full proof of my ministry by declaring the whole counsel of God to all characters. Suffer me, however, to observe that if the subject should seem to take a narrow range, it is in your power to alter it very rapidly, for, while those who are prospering will kindly take note of the voice of God's Word to themselves, those of you who are not prospering may be profited by becoming the more contented with your lowly lot since it will be plain to you that had you succeeded in life you might have fallen into the sins denounced in our text. It may be that you would never have known the holy joy and sacred peace which you now possess if you had been allowed to climb to those heights of wealth which you have longed to reach. God, who knows your frame knew that you were not able to bear the trial of prosperity and, therefore, He has kept you where you are—more safe and more happy, though less enriched. Another class of persons may have enjoyed fair weather in times past, but now a cloud has come over them and they are troubled. Possibly they may be taught by our discourse to say, each one to himself, "God has taken me not so much out of the sunlight as out of the furnace. He saw that evils were generated by my success which would have caused me solemn injury and so He has removed me out of their reach.
According to their pasture, so were they filled - o: “He implies that their way of being ‘filled’ was neither good nor praiseworthy, in that he says, ‘they were filled according to their pastures.’ What or of what kind were these “their pastures?” What they longed for, what they murmured for, and spoke evil of God. For instance, when they said, ‘who wil give us flesh to eat? We remember the flesh which we did eat in Egypt freely. Our soul is dried up, because our eyes see nothing but this manna’ Num 11:4-6. Since they desired such things in such wise, and, desiring, were filled with them to loathing, well are they called ‘their pastures.’ For they sought God, not for Himself, but for them. They who follow God for Himself, things of this sort are not called ‘their’ pastures, but the word of God is their pasture, according to that, ‘Man shall not live by bread alone, but by every word, which proceedeth out of the mouth of God’ Deu 8:3. These words, ‘according to their pastures,’ convey strong blame. It is as if he said, ‘in their eating and drinking, they received their whole reward for leaving the land of Egypt and receiving for a time the law of God.’ It is sin, to follow God for such ‘pastures.’ Blaming such in the Gospel, Jesus saith, ‘Verily, verily, I say unto you, ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves and were filled. Labor not for the meat which perisheth, but for that which endureth unto everlasting life’ Joh 6:26-27. In like way, let all think themselves blamed, who attend the altar of Christ, not for the love of the sacraments which they celebrate, but only to ‘live of the altar.’ This fullness is like that of which the Psalmist says, ‘The Lord gave them their desire and sent leanness withal into their bones’ Psa 106:15. […]

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּמַרְעִיתָם֙according to pasture their

    kemaritamH4830

  • וַיִּשְׂבָּ֔עוּand they were satisfied

    vaiyisbauH764697 times

  • שָׂבְע֖וּthey were satisfied

    saveuH764697 times

  • וַיָּ֣רָםand it was exalted

    vaiyaromH7311190 times

  • לִבָּ֑םheart their

    libamH3820595 times

  • עַל־there-

    ʾal-H59215755 times

  • כֵּ֖ן-fore

    kenH3651771 times

  • שְׁכֵחֽוּנִי׃they forgot me

    shekhechuniH7911102 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 10:4

    In his pride the wicked man does not seek Him; in all his schemes there is no God.

    it leads to

    • Psalms 14:1–2

      The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.

    • Romans 1:28

      Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

    • Acts 8:22

      Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.

    • Genesis 6:5

      Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.

    • Romans 1:21

      For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

  • Through

    Nehemiah 9:35

    For even while they were in their kingdom, with the abundant goodness that You had given them, and in the spacious and fertile land that You had set before them, they would not serve…

    it leads to

    • Deuteronomy 28:47

      Because you did not serve the LORD your God with joy and gladness of heart in all your abundance,

    • Deuteronomy 32:12–15

      The LORD alone led him, and no foreign god was with him.

    • Jeremiah 5:19

      And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods…

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1441: “The Prosperous Man's Reminder” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 13:5-6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.