Genesis 7:16
in Genesis 7And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
BSB
The same verse in ASV and KJV ▾
ASV
And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.
KJV
And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.
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This verse in Genesis 7
Commentary
14 notes on this verseWhen 'God shut Noah into the ark,' you must not imagine that the unbegotten God Himself came down or went up from any place.
This site's exposition
On that very day Noah entered the ark
on Genesis 7:13-16
Eight people go in: Noah, his wife, his three sons and their wives. Peter counts the same eight, saved through water, and reads the ark as a picture of baptism at 1 Peter 3:20 and 21. Every nation in Genesis 10 comes out of Shem, Ham and Japheth.
This site's exposition
Then the LORD shut him in
Both divine names stand in the verse. God gives the command, and the LORD shuts the door. Adam Clarke read the shutting as protection for Noah and a shutting out of the rest, after 120 years of waiting.
The record, by era
The Church Fathers2 voices
The text goes on, "The Lord God shut the ark from the outside." Notice in this place too the considerateness in the expression "God shut the ark from the outside," to teach us that he had ensured the good man's complete safety. The reason for adding "from the outside" to "he shut" was that the good man might not be in the position of seeing the disaster occur and suffering even greater distress. I mean, if he brooded over that terrible flood and set indelibly in his mind the destruction of the human race, the complete annihilation of all brute beasts and the disappearance, as it were, of people, animals and the earth itself, he would have been disturbed and anguished.
"The Lord shut the door before Noah," lest those left behind come at the time of the floods and break down the gate of the ark. The deluge came and "God blotted out all flesh.
The Medieval Church2 voices
But the Lord sealed the ark from the outside, because He always protects His Church, which rejoices in the washing of sacred baptism, with heavenly defense, so that none of those whom He has predestined to life may perish in any way, and He protects …
And the Lord shut him in from outside, and the flood was upon the earth forty days. Now this is the eighth day since the whole structure of the ark was completed.
The Puritans and the Awakening1 voice
There is much of our gospel duty and privilege to be seen in Noah's preservation in the ark. The apostle makes it a type of our baptism, that is, our Christianity, 1 Pet. iii. It is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners.
6 more voices on this verse
The Puritans and the Awakening2 voices
And they that went in, went in male and female of all flesh,....
There is much of our gospel duty and privilege to be seen in Noah's preservation in the ark. The apostle makes it a type of our baptism, that is, our Christianity, 1 Pet. iii. It is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners.
The Nineteenth Century4 voices
The Lord shut him in - This seems to imply that God took him under his especial protection, and as he shut Him in, so he shut the Others out. God had waited one hundred and twenty years upon that generation; they did not repent; they filled up the measure of their iniquities, and then wrath came upon them to the uttermost.
NOAH was a very different man from the rest of those who lived in his time, for the Grace of God had set a division between him and them. They forgot God and Noah feared Him. They lived for things seen and temporal and he lived in sight of the invisible. When he was building the ark, he was in a miserable minority, as men count heads. And, even after 120 years of ministry, when his ark was built and his family entered it, they were eight against many millions—an insignificant few, as men would say—a pitiful sect among mankind.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
and the Lord shut him in--literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Mt 25:10).
quarantine:debris (2026-07-29) — starts-lowercase
NOAH was a very different man from the rest of those who lived in his time, for the Grace of God had set a division between him and them. They forgot God and Noah feared Him. They lived for things seen and temporal and he lived in sight of the invisible. When he was building the ark, he was in a miserable minority, as men count heads. And, even after 120 years of ministry, when his ark was built and his family entered it, they were eight against many millions—an insignificant few, as men would say—a pitiful sect among mankind. Who could imagine that the eight would be right and all the millions wrong? Where God is, there is the majority! But very clearly there was a very marked distinction between Noah and his household and all the rest of mankind. Yet, great as that distinction was, throughout 120 years there was no impassable gulf between the two parties. Although Noah could not, would not go to them, yet they that would, might pass to him. If they would hear, believe and obey, they, too, might be among the company whom God had blessed and whom He would surely preserve from destruction. When the 120 years were over and God's Spirit would no longer strive with men, there stood the great ark with its vast door wide open and Noah still continued to preach and to declare that all who would pass within that open portal into the ark of safety should be preserved from the coming destruction. Outside that door death would reign universally, but all would be peace within. When the last seven days of Grace had come to a close, the Lord began His work of justice by separating Noah. "The Lord shut him in." Then there was a more marked difference between Noah and the rest of mankind. He that opens and no man shuts. He that shuts and no man opens—even He had interposed an impassable barrier between Noah and those that believed not.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהַבָּאִ֗ים | vehabaim | and those [which] came | H935 → | 2568 times |
| זָכָ֨ר | zakhar | male | H2145 → | 82 times |
| וּנְקֵבָ֤ה | unekevah | and female | H5347 → | 22 times |
| מִכָּל־ | mikol | of all | H3605 → | 5413 times |
| בָּשָׂר֙ | basar | flesh | H1320 → | 270 times |
| בָּ֔אוּ | bau | they came | H935 → | 2568 times |
| כַּֽאֲשֶׁ֛ר | kaasher | just as | H834 → | 5497 times |
| צִוָּ֥ה | tzivah | he had commanded | H6680 → | 494 times |
| אֹת֖וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| אֱלֹהִ֑ים | ʾelohim | God | H430 → | 2601 times |
| וַיִּסְגֹּ֥ר | vaiyisgor | and he closed | H5462 → | 91 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| בַּֽעֲדֽוֹ׃ | baado | behind him | H1157 → | 105 times |
וְהַבָּאִ֗יםand those [which] came
vehabaimH935 →2568 times
זָכָ֨רmale
zakharH2145 →82 times
וּנְקֵבָ֤הand female
unekevahH5347 →22 times
מִכָּל־of all
mikolH3605 →5413 times
בָּשָׂר֙flesh
basarH1320 →270 times
בָּ֔אוּthey came
bauH935 →2568 times
כַּֽאֲשֶׁ֛רjust as
kaasherH834 →5497 times
צִוָּ֥הhe had commanded
tzivahH6680 →494 times
אֹת֖וֹ<obj.> him
ʾotoH853 →10935 times
אֱלֹהִ֑יםGod
ʾelohimH430 →2601 times
וַיִּסְגֹּ֥רand he closed
vaiyisgorH5462 →91 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
בַּֽעֲדֽוֹ׃behind him
baadoH1157 →105 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 25:10But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
it leads to
- Luke 13:25
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where…
- 1 Peter 1:13
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
- Matthew 24:44
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
- Luke 12:36–37
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
- Psalms 95:11
So I swore on oath in My anger, “They shall never enter My rest.”
- Luke 13:25
Through
Luke 13:25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where…
it leads to
- Matthew 25:10–12
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
- Luke 13:27
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
- Matthew 7:21–23
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
- Matthew 25:10–12
Where this verse is studied
On this page
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1613: “Shut In Or Shut Out” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON GENESIS 6.11.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 25.12; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter CXXVII and Matthew Henry, Commentary on the Whole Bible.
