Genesis 7:1

GOD in infinite Grace had entered into Covenant with Noah that He would preserve him and his family alive. The tenor of that Covenant you will find in the 18th verse of the 6th chapter. "With you will I establish My Covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you." There was a positive foretelling of Noah's coming into the ark and finding safety. The thing was fixed and ordained so to be, and yet, when the time came, Noah was not carried into the ark by force, nor lifted into it against his will by a benevolent violence. He was bid to come into the ark in the most natural manner possible and he entered it voluntarily and cheerfully. He and his family left their houses to find a home in the ark, and so they were saved. The Covenant promise and purpose were fulfilled, but Noah acted in perfect freedom, as much choosing to go into the ark as others chose to keep out. Now, Beloved, there is a decree in Heaven ordaining the salvation of the Lord's chosen people. It is useless to deny that decree, for even if it were not so, yet no difficulty would be withdrawn, it would only be shifted to another place. Some of us, instead of denying predestination, like to think upon it and find rivers of consolation springing from the everlasting purpose of the living God. But, albeit that God has purposed and decreed the salvation of His elect, yet this by no means prevents our speaking, in the Lord's name, to all men. Nor does it set aside the necessity that those men should cheerfully accept the Gospel of God and awaken themselves to obey its command, by the power of Grace.

[Another Sermon by Mr. Spurgeon, upon verses 1 and 7, is #1336 in, Volume 23—A FAMILY SERMON.] GOD keeps His eyes upon the sons of men and He searches among them for certain individuals upon whom He delights to fix His gaze. These are not the kings and princes. These are not the men of talent or of fashion. These are not the men who are regarded by their fellows as famous. When God speaks of having seen Noah, He speaks of having seen one of the kind of men for whom He was looking, namely, a righteous man. There is not a righteous man upon the earth whom God does not see. He may be in a very obscure position, his circumstances may be those of poverty, he may be anything but famous. But as long as he is righteous, God delights to look upon him. He looks upon him so as to take care of him so that if destruction is to come upon the face of the earth, an ark is to be prepared for the preservation of righteous Noah and his family. "The eyes of the Lord are upon the righteous, and His ears are open unto their cry." Whoever else He does notsee, He is sure to see the righteous! But "the face of the Lord is against them that do evil, to cut off the remembrance of them from the earth." Now, what God delights to look upon, we should delight to look upon, so we will fix our mind's eye upon the righteous man mentioned in our text and notice, first, the eminence of Noah's character. Secondly, try to find out wherein that eminence consisted. And, thirdly, consider the gracious reward given to him because of that eminence. I. So, first, we are to notice THE EMINENCE OF NOAH'S CHARACTER. He was a righteous man in the sight of the Lord.

[Another Sermon by Mr. Spurgeon, upon verses 1 and 7, is #1336 in, Volume 23—A FAMILY SERMON.] GOD keeps His eyes upon the sons of men and He searches among them for certain individuals upon whom He delights to fix His gaze. These are not the kings and princes. These are not the men of talent or of fashion. These are not the men who are regarded by their fellows as famous. When God speaks of having seen Noah, He speaks of having seen one of the kind of men for whom He was looking, namely, a righteous man.

Thee have I seen righteous - See the note on Gen 6:8

- The Ark Was Entered 2. טהור ṭâhôr “clean, fit for food or sacrifice.” 4. יקוּם yeqûm “standing thing; what grows up, whether animal or plant.” Compare קמה qāmâh “stalk, or standing corn.” Gen 7:1-4 Here is found the command to enter the ark. The general direction in the preceding chapter was given many years ago, before the ark was commenced.