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Ecclesiastes 7:12

in Ecclesiastes 7

For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.

BSB

The same verse in ASV and KJV ▾

ASV

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

KJV

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

This verse in Ecclesiastes 7

Commentary

7 notes on this verse
For wisdom is a defence, and money is a defence,.... Or, a "shadow" of refreshment and protection, under which men sit with pleasure and safety; a man by his wisdom, and so by his money, is able to defend himself against the injuries and oppressions of others, and especially when both meet in one and the same man.

This site's exposition

Wisdom, like an inheritance, is good

on Ecclesiastes 7:11-12

Wisdom, like an inheritance, is good, and it benefits those who see the sun. Wisdom and money are a shelter, but knowledge holds an advantage: wisdom preserves the life of its owner. The book has called riches a gift of God at 5:19, and here it ranks wisdom above them.

This site's exposition

wisdom, like money, is a shelter

Wisdom and money are both a shadow in the Hebrew, and Gill pictures the shade where a man sits in safety. Barnes renders the last clause as wisdom giving life to its owner. Money preserves the body, Clarke adds, and wisdom the soul.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 7 · Written in the 13th century.

proposed

And that money is useful, he shows through its effect: "For as wisdom protects," namely from fault: Proverbs 2: "If wisdom shall enter your heart, and knowledge shall please your soul, counsel shall keep you, and prudence shall preserve you"; "so also does money protect," …

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Wisdom is a defense - To whom Solomon answers: All true wisdom is most undoubtedly a great advantage to men in all circumstances; and money is also of great use: but it cannot be compared to wisdom. Knowledge of Divine and human things is a great blessing. Money is the means of supporting our animal life: but wisdom - the religion of the true God - gives life to them that have it. Money cannot procure the favor of God, nor give life to the soul.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Literally, (To be) in (that is, under) the shadow (Isa 30:2) of wisdom (is the same as to be) in (under) the shadow of money; wisdom no less shields one from the ills of life than money does. is, that--rather, "the excellency of the knowledge of wisdom giveth life," that is, life in the highest sense, here and hereafter (Pr 3:18;

quarantine:debris (2026-07-29) — unbalanced-parens

Wisdom is a defense ... - See the margin and Psa 121:5, i. e., He who is defended from adversity by his wisdom is in as good a position as he who is defended by his riches. Excellency - literally, Profit. Giveth life to - literally, “Causes to live,” “makes alive” Pro 3:18; the deeper meaning of which is elicited by comparing these words with Joh 6:63; Mat 4:4.

How the passage was read

What the Jewish commentators add

For wisdom shelters [as well] as money shelters. Whoever is in the shade of wisdom is in the shade of money, for wisdom causes eventual wealth.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 7:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
2 more on this passage, in their own words ▾
It is good to have wisdom, etc. Their wisdom stood for them together with the heritage of the merit of their forefathers, for wisdom is good. 30 Alternatively, נחלה refers to a monetary inheritance or a skill that is handed down from father to son (Ibn Ezra).
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 7:11:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
Consider the deeds of God. How everything is prepared according to man’s actions, the Garden of Eden for the righteous and Gehinnom for the wicked. Consider to which you should cling.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 7:13:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֛יfor

    kiH3588 →4482 times

  • בְּצֵ֥ל[is] <in> a shade

    betzelH6738 →49 times

  • הַֽחָכְמָ֖ה<the> wisdom

    hachakhemahH2451 →153 times

  • בְּצֵ֣ל[is] <in> a shade

    betzelH6738 →49 times

  • הַכָּ֑סֶף<the> money

    hakasefH3701 →403 times

  • וְיִתְר֣וֹןand [the] advantage of

    veyitronH3504 →10 times

  • דַּ֔עַתknowledge

    daatH1847 →92 times

  • הַֽחָכְמָ֖ה<the> wisdom

    hachakhemahH2451 →153 times

  • תְּחַיֶּ֥הit preserves alive

    techaiyehH2421 →282 times

  • בְעָלֶֽיהָ׃owners its

    vealeihaH1167 →84 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 17:3

    Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

    it leads to

    • 1 John 5:11–12

      And this is that testimony: God has given us eternal life, and this life is in His Son.

      Reached by 2 separate paths from here.

    • 1 John 5:20

      And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…

    • Jeremiah 9:23–24

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

    • John 3:17

      For God did not send His Son into the world to condemn the world, but to save the world through Him.

    • John 17:25

      Righteous Father, although the world has not known You, I know You, and they know that You sent Me.

  • Through

    Proverbs 2:7

    He stores up sound wisdom for the upright; He is a shield to those who walk with integrity,

    it leads to

    • James 3:15–17

      Such wisdom does not come from above, but is earthly, unspiritual, demonic.

  • Through

    Proverbs 8:35

    For whoever finds me finds life and obtains the favor of the LORD.

    it leads to

    • John 3:36

      Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

    • John 17:3

      Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

      Reached by 2 separate paths from here.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 7; Charles Bridges, An Exposition of the Book of Ecclesiastes; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).