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Ecclesiastes 11:10

in Ecclesiastes 11

So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore remove sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.

KJV

Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

This verse in Ecclesiastes 11

Commentary

14 notes on this verse

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 337:20 · Written before 398.

In Scripture the spirit is continuously called "heart."The passage therefore means: Even if we sometimes are caught up in anger, this "anger" should not be allowed into the "heart," so that the anger does not become a permanent condition. And when suddenly a desire comes …

This site's exposition

Rejoice, O young man, while you are young

on Ecclesiastes 11:9-10

Rejoice, O young man, while you are young gives a real command to enjoy life. Know that for all these things God will bring you to judgment, so permission and summons stand together. Verse 10 draws the consequence: banish sorrow from your heart, for youth and vigor are fleeting.

This site's exposition

banish sorrow from your heart

The Hebrew rendered sorrow can also mean anger. Bonaventure reads the verse as a call to cast anger from the heart and uncleanness from the body. Wesley takes the pain as evil desires that seem good to the young.

The record, by era

The Church Fathers3 voices

A commentator

Ephrem the Syrian

Homily - On Admonition and Repentance · Written before 373.

proposed

Put sorrow far from thy flesh, and sadness from thy thoughts; save only that for thy sins thou shouldst be constant in sadness. Cease not from labour, not even though thou be rich, for the slothful man gains manifold guilt by his idleness.

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"Rejoice, O young man, in your youth; and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes: but know, that for all these things God will bring you into judgement. Therefore remove sorrow from your heart, and put away evil from your flesh: for childhood and youth are vanity. "In this chapter there were many explanations of all things and almost as many opinions as men themselves.

A commentator

Augustine of Hippo

SERMON 208:2 · Written before 430.

proposed

Therefore, if anger has held out with most shameful boldness in the heart of any one of you until these holy days, now at least let it depart. [Thus] your prayer may proceed in peace and … may not stumble, tremble, or become mute under the pricking of conscience when it has come to that passage where it must say, "Forgive us our debts, as we forgive also our debtors."

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 11 · Written in the 13th century.

proposed

Remove anger etc. Here thirdly he exhorts to cast away all wickedness, namely malice of heart and uncleanness of flesh. As to malice of heart he says: Remove anger from your heart, so that you may not be angry, because anger renders a man wicked; …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it is more emphatic if we take it, as it is commonly understood, by way of irony, like that of Elijah to the priests of Baal ( Cry aloud, for he is a god ), or of Micaiah to Ahab ( Go to Ramoth-Gilead, and prosper ), or of Christ to his disciples, Sleep on now.
6 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Young people are apt to be impatient of check and control, to vex and fret at any thing that is humbling and mortifying to them, and their proud hearts rise against every thing that crosses and contradicts them. They are so set upon that which is pleasing to sense that they cannot bear any thing that is displeasing, but it goes with sorrow to their heart.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Evil - All evil desires, tho' now they seem good to thee. The time of youth is vanishing and transitory, and old age and death will speedily come, against which every wise man will take care to lay in solid provisions and comforts.
Therefore remove sorrow from thy heart,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Therefore remove sorrow - כעס caas, anger; every kind of violent passion, all filthiness of the flesh and spirit. “Childhood and youth are vanity;” they pass away and come to nothing. Eternity alone is permanent; live for eternity.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sorrow--that is, the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" (Ec 11:9), Margin, "anger," that is, all "ways of thine heart"; "remove," &c., is thus opposed to "walk in," &c.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

Therefore banish anger. [Banish] anything that causes anger to the Omnipresent.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 11:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
10. And remove anger from your heart that you should not cause evil to your flesh for youth and the days of blackness of hair are transient.
Targum · Aramaic Targum to Ecclesiastes 11:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָסֵ֥רand remove

    vehaserH5493 →

  • כַּ֙עַס֙vexation

    kaasH3708 →25 times

  • מִלִּבֶּ֔ךָfrom heart your

    milibekhaH3820 →595 times

  • וְהַעֲבֵ֥רand put away

    vehaaverH5674 →

  • רָעָ֖הevil

    raahH7451 →662 times

  • מִבְּשָׂרֶ֑ךָfrom flesh your

    mibesarekhaH1320 →270 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • הַיַּלְד֥וּת<the> youth

    haiyaldutH3208 →

  • וְהַֽשַּׁחֲר֖וּתand the black hair

    vehashacharutH7839 →

  • הָֽבֶל׃[are] futility

    havelH1892 →73 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 2:22

    Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.

    it leads to

    • 1 Peter 2:11

      Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

      Reached by 2 separate paths from here.

    • 1 Peter 3:11

      He must turn from evil and do good; he must seek peace and pursue it.

  • Through

    Ecclesiastes 12:1

    Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”

    it leads to

    • Lamentations 3:27

      It is good for a man to bear the yoke while he is still young.

    • Ecclesiastes 11:8

      So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.

    • Psalms 71:17–18

      O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds.

  • Through

    2 Corinthians 7:1

    Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

    it leads to

    • 1 Thessalonians 4:7

      For God has not called us to impurity, but to holiness.

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Proverbs 8:13

      To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 208:2; Bonaventure, Commentary on Ecclesiastes, Chapter 11; Charles Bridges, An Exposition of the Book of Ecclesiastes; Didymus the Blind, COMMENTARY ON ECCLESIASTES 337:20; Ephrem the Syrian, Homily - On Admonition and Repentance; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.