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Ecclesiastes 11:4

in Ecclesiastes 11

He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.

BSB

The same verse in ASV and KJV ▾

ASV

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

KJV

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

This verse in Ecclesiastes 11

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

"He that observes the wind shall not sow; and he that regards the clouds shall not reap. "He who considers what is good for him and does not give out to all who ask him, often destroys what he ought to receive. [Cfr. Luc 6, 30.] Differently: he who proclaims the word of God at the time when the people listen freely and a second wind of rumour comes, he is a negligent and lazy farmer.

This site's exposition

If the clouds are full

on Ecclesiastes 11:3-4

If the clouds are full, they will pour out rain, and a fallen tree lies in the place where it falls. The same observation becomes a warning against excess caution: He who watches the wind will fail to sow. A farmer who waits for perfect conditions never acts.

This site's exposition

He who watches the wind

Spurgeon urged the farmer to sow when the time comes, whatever the wind and whatever the clouds, granting a place to prudence. Gregory the Dialogist read the wind as the temptation of evil spirits and the clouds as bad men driven by them. The fearful man neither sows nor reaps.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

The Book of Pastoral Rule, Part 3, Chapter XV · Written before 604.

proposed

He that observeth the wind doth not sow: and he that regardeth the clouds never reapeth. For what is expressed by the wind but the temptation of malignant spirits? And what are denoted by the clouds which are moved of the wind but the oppositions of bad men? The clouds, that is to say, are driven by the winds, because bad men are excited by the blasts of unclean spirits. He, then, that observeth the wind soweth not, and he that regardeth the clouds reapeth not, because whosoever fears the temptation of malignant spirits, whosoever the persecution of bad men, and does not sow the seed of good work now, neither doth he then reap handfuls of holy recompense.

A commentator

Isaac of Nineveh

ASCETICAL HOMILIES 6 · Written before 700.

proposed

Let not much wisdom become a stumbling-block to your soul and a snare before you; but trusting in God, manfully make a beginning upon the way that is filled with blood, lest always you be found wanting and naked of knowledge of God. For he …

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 11 · Written in the 13th century.

proposed

He who observes the wind etc. Here he exhorts to giving unceasingly: and first he teaches that times are not to be watched; second, that divine works are not to be scrutinized; third, that works of mercy are to be continued. As to the first, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He - He who neglects the necessary works of sowing and reaping, because the weather is not exactly suitable to his desires will lose his harvest. Whereby he intimates, that men will never do good here, which is expressed by sowing, and consequently not receive good hereafter, which is called reaping, if they be discouraged from it by every doubt and difficulty.
He that observeth the wind shall not sow,....
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those that will be deterred and driven off by small and seeming difficulties from great and real duties will never bring any thing to pass in religion, for there will always arise some wind, some cloud or other, at least in our imagination, to discourage us. Winds and clouds are in God's hands, are designed to try us, and our Christianity obliges us to endure hardness.

The Nineteenth Century4 voices

SOW when the time comes, whatever wind blows. Reap when the times comes, whatever clouds are in the sky! There are, however, qualifying proverbs which must influence our actions. We are not to discard prudence in the choice of the time for our work. "To everything there is a season and a time for every purpose under Heaven." It is well to sow when the weather is propitious. It is wise to "make hay while the sun shines." Cut your corn when there is the probability of getting it dry.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising (Ec 9:10). So in Ec 11:1, man is told to "cast his bread corn" on the seemingly unpromising "waters" (Ps 126:5, 6).
SOW when the time comes, whatever wind blows. Reap when the times comes, whatever clouds are in the sky! There are, however, qualifying proverbs which must influence our actions. We are not to discard prudence in the choice of the time for our work. "To everything there is a season and a time for every purpose under Heaven." It is well to sow when the weather is propitious. It is wise to "make hay while the sun shines." Cut your corn when there is the probability of getting it dry. But Solomon here is pushing the other side of the matter. He had seen prudence turn to idleness. He had noticed some people wait for a more convenient season which never came. He had observed sluggards making excuses which did not hold water. So he, with a blunt word, generalizes, in order to make the truth more forcible. Not troubling about the exceptions to the rule, he states it broadly thus—"Take no notice of winds or clouds. Go on with your work whatever happens. 'He that observes the wind shall not sow; and he that regards the clouds shall not reap.'" I. The first thought that is suggested by these words is this—NATURAL DIFFICULTIES MAY BE UNDULY CONSIDERED. A man may observe the wind and regard the clouds a great deal too much, and so neither sow nor reap. Note here, first, that in any work this would hinder a man. In any labor to which we set our hands, if we take too much notice of the difficulties, we shall be hindered in it. It is very wise to know the difficulty of your calling, the sorrow which comes with it, the trial which arises out of it, the temptation connected therewith, but if you think too much of these things, there is no calling that will be carried on with any success.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that observeth the wind shall not sow! - The man that is too scrupulous is never likely to succeed in any thing. If a man neither plough nor sow till the weather is entirely to his mind, the season will in all probability pass before he will have done any thing: so, if thou be too nice in endeavoring to find out who are the impostors among those who profess to be in want, the real object may perish, whom otherwise thou mightest have relieved, and whose life might have been thereby saved.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

When the clouds are filled with rain. If you have seen clouds full of rain, you know that they will ultimately empty their rains upon the earth. In the place where the benefit grows and is discernible, there it is destined [for the rains] to come to rest.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 11:3:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Just as you do not know, etc., nor the nature of that which is hidden in the womb of her that is with child.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 11:5:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֹׁמֵ֥ר[one who] watches for

    shomerH8104 →468 times

  • ר֖וּחַa wind

    ruachH7307 →378 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יִזְרָ֑עhe will sow

    yizra'H2232 →

  • וְרֹאֶ֥הand [one who] looks

    veroehH7200 →1300 times

  • בֶעָבִ֖יםon the clouds

    veavimH5645 →31 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִקְצֽוֹר׃he will reap

    yiktzorH7114 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 3:27

    Do not withhold good from the deserving when it is within your power to act.

    it leads to

    • Galatians 6:10

      Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

    • James 2:15–16

      Suppose a brother or sister is without clothes and daily food.

    • Romans 13:7

      Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

  • Through

    Proverbs 20:4

    The slacker does not plow in season; at harvest time he looks, but nothing is there.

    it leads to

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

    • Proverbs 19:15

      Laziness brings on deep sleep, and an idle soul will suffer hunger.

    • Proverbs 13:4

      The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

    • Matthew 25:3–10

      The foolish ones took their lamps but did not take along any extra oil.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Ecclesiastes, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2264: “Sowing in the Wind, Reaping Under Clouds” (lightly modernized text, CCEL edition); Gregory the Dialogist, The Book of Pastoral Rule, Part 3, Chapter XV; Isaac of Nineveh, ASCETICAL HOMILIES 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.