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Ecclesiastes 7:8

in Ecclesiastes 7

The end of a matter is better than the beginning, and a patient spirit is better than a proud one.

BSB

The same verse in ASV and KJV ▾

ASV

Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.

KJV

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

This verse in Ecclesiastes 7

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Better is the end - We can then judge of the whole, and especially if the matter relate to the conduct of Divine Providence. At the beginning we are often apt to make very rash conjectures, and often suppose that such and such things are against us; and that every thing is going wrong.

This site's exposition

The end of a matter is better than the beginning

on Ecclesiastes 7:8-10

The end of a matter is better than the beginning, and a patient spirit is better than a proud one. The counsel against quick anger follows, for anger settles in the lap of a fool. The question Why were the old days better than these is called unwise.

The record, by era

The Church Fathers1 voice

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 204:22 · Written before 398.

proposed

The end of words is more likely to be good than their beginning.… A speech is given in order to actualize something.… Oftentimes someone who teaches has with patience led someone who is not highly intelligent to learning. He does not give up after the …

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 7 · Written in the 13th century.

proposed

Here the second instruction is noted, in which perseverance is preferred to justice merely begun. On account of this he says: "Better is the end of a speech than its beginning": it is better to persevere in good than merely to begin: Matthew 10: "He …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 5 · Written in the 13th century.

proposed

The third middle way is fortitude, which is concerned with fears and acts of valor. A man needs it in order to be neither fainthearted nor rash, but that he be able to bear frightful trials and even death. For some men do fall into …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The end - The good or evil of things is better known by their end, than by their beginning. The patient - Who quietly waits for the issue of things. The proud - Which he puts instead of hasty or impatient, because pride is the chief cause of impatience.
Better is the end of a thing than the beginning thereof,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Let the "wise" wait for "the end," and the "oppressions" which now (in "the beginning") perplex their faith, will be found by God's working to be overruled to their good. "Tribulation worketh patience" (Ro 5:3), which is infinitely better than "the proud spirit" that prosperity might have generated in them, as it has in fools (Ps 73:2, 3, 12-14, 17-26;

quarantine:debris (2026-07-29) — unbalanced-parens

SOME translators read this passage, "Better is the end of a speech than the beginning thereof." And I doubt not that many of my hearers quite concur in that opinion. You endeavor to be patient when we begin, but as soon as we utter the word, "finally," your eyes begin to glisten, for the tedious exercise, you think, will soon be over! And if it is so to the hearers, I grant you it is sometimes so to the speaker! A speaker s ometimes finds it difficult to begin, more difficult to continue to edification, not difficult to come to a close, but often exceedingly pleasant to do so. Well, doubtless many a young preacher can remember when he first tried to speak—how much better he felt the end of the speech to be than the beginning! Like the young acrobat, walking upon a rope on high who tremblingly launches forth and timidly puts one foot after the other until he reaches the end of his dangerous task, he was relieved to sit down! Far better was the end of the speech than the beginning thereof. I do not think that is a correct version, or a proper translation, but it is a great truth, for if a man should speak what is mischievous, it is a good thing when he has done. It is better that he should have done with it than that he should be continuing in his idle and dangerous talk. And if a man speaks well and is a good ambassador—and has good tidings to deliver—it is better that he should have delivered them and fulfilled his mission. Now you have advanced one stage. You have received a truth on which your souls can feed. And it is better to have received it, than not to have received it—and hence the end is better than the beginning. I think we must take the text as it stands with a grain or two of salt. It is relatively rather than absolutely true. "Better is the end of a thing than the beginning thereof." That is true, or we would not find it in Scripture.
SOME translators read this passage, "Better is the end of a speech than the beginning thereof." And I doubt not that many of my hearers quite concur in that opinion. You endeavor to be patient when we begin, but as soon as we utter the word, "finally," your eyes begin to glisten, for the tedious exercise, you think, will soon be over! And if it is so to the hearers, I grant you it is sometimes so to the speaker!
Better - Inasmuch as something certain is attained, man contemplates the end throughout an entire course of action, and does not rest upon the beginning. Patient ... proud - literally, “Long,” long-suffering ...“high,” in the sense of impatient.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ט֛וֹב[is] good

    tovH2896 →538 times

  • אַחֲרִ֥ית[the] end of

    ʾacharitH319 →

  • דָּבָ֖רa matter

    davarH1697 →1440 times

  • מֵֽרֵאשִׁית֑וֹmore than beginning its

    mereshitoH7225 →

  • ט֥וֹב[is] good

    tovH2896 →538 times

  • אֶֽרֶךְ־a [person] patient of

    ʾerekh-H750 →

  • ר֖וּחַspirit

    ruachH7307 →378 times

  • מִגְּבַהּ־more than a [person] proud of

    migevah-H1364 →41 times

  • רֽוּחַ׃spirit

    ruachH7307 →378 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:36

    You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    it leads to

    • Hebrews 12:1

      Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…

    • Psalms 37:7

      Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    • James 5:7–11

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • 1 Corinthians 13:7

      It bears all things, believes all things, hopes all things, endures all things.

  • Through

    1 Peter 1:13

    Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Luke 12:35

      Be dressed for service and keep your lamps burning.

    • 1 Peter 4:7

      The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    • Hebrews 9:28

      so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 7; Bonaventure, Collations on the Hexaemeron, Collation 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3072: “An Observation of the Preacher” (lightly modernized text, CCEL edition); Didymus the Blind, COMMENTARY ON ECCLESIASTES 204:22; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.