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mannafest.faith

Deuteronomy 19:3

in Deuteronomy 19

You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.

BSB

The same verse in ASV and KJV ▾

ASV

Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.

KJV

Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

This verse in Deuteronomy 19

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou shalt prepare thee a way - The Jews inform us that the roads to the cities of refuge were made very broad, thirty-two cubits; and even, so that there should be no impediments in the way; and were constantly kept in good repair.

This site's exposition

When the LORD your God has cut off the nations

on Deuteronomy 19:1-7

Numbers 35:9-15 had already set these cities apart. This chapter adds the roads, with the land divided in three so that distance never decides a case. Verse 6 gives the reason, that the avenger might overtake the manslayer “if the distance is great”.

This site's exposition

You are to build roads

Adam Clarke reports the Jewish tradition that these roads were made thirty-two cubits wide, level, cleared of every obstacle and kept in constant repair. The land was divided into three regions so that no manslayer had a great distance to flee. Every region had its city.

The record, by era

The Puritans and the Awakening2 voices

Thou shalt prepare thee a way,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus Christ is not a refuge at a distance, which we must ascend to heaven or go down to the deep for, but the word is nigh us, and Christ in the word, Rom. x. The gospel brings salvation to our door, and there it knocks for admission.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The privilege of sanctuary cities, however, was given only for Israelites; and besides, that conquered territory did not remain long under the power of the Hebrew kings. THE LANDMARK IS NOT TO BE REMOVED.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תָּכִ֣יןyou will establish

    takhinH3559 →217 times

  • לְךָ֮for <the> yourself

    lekha

  • הַדֶּרֶךְ֒the journey

    haderekhH1870 →707 times

  • וְשִׁלַּשְׁתָּ֙and you will divide into three

    veshilashtaH8027 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • גְּב֣וּל[the] territory of

    gevulH1366 →240 times

  • אַרְצְךָ֔land your

    ʾartzekhaH776 →2504 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • יַנְחִֽילְךָ֖he will give as an inheritance you

    yanchilekhaH5157 →59 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֑יךָGod your

    ʾeloheikhaH430 →2601 times

  • וְהָיָ֕הand it will be

    vehayahH1961 →3559 times

  • לָנ֥וּסto flee

    lanusH5127 →159 times

  • שָׁ֖מָּהthere towards

    shamahH8033 →834 times

  • כָּל־every

    kol-H3605 →5413 times

  • רֹצֵֽחַ׃killer

    rotzeachH7523 →47 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 35:8

    And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.

    it leads to

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

    • Isaiah 42:16

      I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…

    • John 14:6

      Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

    • 1 Peter 1:14–15

      As obedient children, do not conform to the passions of your former ignorance.

    • Revelation 21:27

      But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.

  • Through

    Isaiah 62:10

    Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations!

    it leads to

    • Isaiah 40:3

      A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 57:14

    And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.”

    it leads to

    • Isaiah 62:10

      Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations!

  • Through

    Hebrews 12:13

    Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

    it leads to

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.