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Deuteronomy 19:3

in Deuteronomy 19

You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.

BSB

The same verse in ASV and KJV

ASV

Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.

KJV

Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

This verse in Deuteronomy 19

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou shalt prepare thee a way - The Jews inform us that the roads to the cities of refuge were made very broad, thirty-two cubits; and even, so that there should be no impediments in the way; and were constantly kept in good repair.

This site's exposition

hath cut off the nations

on Deuteronomy 19:1-7

Numbers 35:9-15 and Exodus 21:13 had already set these cities apart, and what this chapter adds is the road: thou shalt prepare thee a way, with the land divided into three parts so that distance never decides a case. Verse 6 gives the reason plainly, that the avenger overtakes the slayer while his heart is hot because the way is long. The statute then works one example at length, an axe head flying off the helve in the wood, and no other case here is given that much room. Numbers 35:25 holds the manslayer in the city until the death of the high priest, a clause this retelling does not repeat.

The record, by era

The Puritans and the Awakening2 voices

Thou shalt prepare thee a way,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus Christ is not a refuge at a distance, which we must ascend to heaven or go down to the deep for, but the word is nigh us, and Christ in the word, Rom. x. The gospel brings salvation to our door, and there it knocks for admission.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The privilege of sanctuary cities, however, was given only for Israelites; and besides, that conquered territory did not remain long under the power of the Hebrew kings. THE LANDMARK IS NOT TO BE REMOVED.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תָּכִ֣יןyou will establish

    takhinH3559217 times

  • לְךָ֮for <the> yourself

    lekha

  • הַדֶּרֶךְ֒the journey

    haderekhH1870707 times

  • וְשִׁלַּשְׁתָּ֙and you will divide into three

    veshilashtaH8027

  • אֶת־<obj.>

    ʾet-H85310935 times

  • גְּב֣וּל[the] territory of

    gevulH1366240 times

  • אַרְצְךָ֔land your

    ʾartzekhaH7762504 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • יַנְחִֽילְךָ֖he will give as an inheritance you

    yanchilekhaH515759 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֑יךָGod your

    ʾeloheikhaH4302601 times

  • וְהָיָ֕הand it will be

    vehayahH19613559 times

  • לָנ֥וּסto flee

    lanusH5127159 times

  • שָׁ֖מָּהthere towards

    shamahH8033834 times

  • כָּל־every

    kol-H36055413 times

  • רֹצֵֽחַ׃killer

    rotzeachH752347 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 35:8

    And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.

    it leads to

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

    • Isaiah 42:16

      I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…

    • John 14:6

      Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

    • 1 Peter 1:14–15

      As obedient children, do not conform to the passions of your former ignorance.

    • Revelation 21:27

      But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.

  • Through

    Isaiah 62:10

    Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations!

    it leads to

    • Isaiah 40:3

      A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 57:14

    And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.”

    it leads to

    • Isaiah 62:10

      Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations!

  • Through

    Hebrews 12:13

    Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

    it leads to

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.