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Daniel 12:11

in Daniel 12

And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.

BSB

The same verse in ASV and KJV ▾

ASV

And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

KJV

And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

This verse in Daniel 12

Commentary

16 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWELVE · Written before 420.

Verse 11. "And from the time that the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred and ninety days." Porphyry asserts that these one thousand two hundred and ninety days were fulfilled in the desolation of the Temple in the time of Antiochus, and yet both Josephus and the Book of Maccabees, as we have said before, record that it lasted for only three years.

This site's exposition

the abomination of desolation set up

“1,290 days” are counted “from the time the daily sacrifice is abolished and the abomination of desolation set up,” the abomination of 9:27 and 11:31. The older commentators hold both a near fulfillment in the profaning of the temple by Antiochus and a fulfillment beyond him.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 4.54.1-5 · Written before 235.

proposed

This one being proclaimed by them as king and being glorified by them and becoming the abomination of desolation to the world, he shall rule one thousand two hundred ninety days. As Daniel also says, "And they will give the abomination of desolation one thousand two hundred ninety days. Blessed is he who endures and reaches the one thousand three hundred thirty-five days." [Daniel 12:11-12] For when the abomination is present and wages war against the saints, whenever his days have passed, and it draws near to the forty-five other days which approach the fiftieth day, it reaches to the kingdom of heavens. For the Antichrist comes to the portion on the fiftieth day as about to inherit the kingdom together with Christ. And on account of this Isaiah says, "Let the impious be killed, so that he may not see the glory of the Lord." [Isaiah 26:10] And Paul says to the Thessalonians, "Whom the Lord Jesus shall kill with the spirit of his mouth and shall abolish him with the manifestation of his advent," [2 Thessalonians 2:8] but the saints are destined to inherit the kingdom with Christ.

A commentator

Ephrem the Syrian

COMMENTARY ON DANIEL 12:11 · Written before 373.

proposed

He signifies the times of Antiochus, when the impious king will take away the regular burnt offering, and will set up the abomination that desolates and will try to overturn the people of God and to corrupt his religion. Therefore 1, days will fill that …

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 12:11 · Written before 458.

proposed

He calls the antichrist "the abomination of desolation." He calls the order of the church's worship, which would be disrupted and made to cease by the madness and raving of the antichrist.

A commentator

John Chrysostom

DISCOURSES AGAINST JUDAIZING CHRISTIANS 5:8.3-4 · Written before 407.

proposed

Next, in predicting the length of time these evils would last, Daniel's angel said, "From the time of the changing of the continuity." The daily sacrifice was called the continuity, for what is continuous is frequent and unceasing. And among the Jews it was customary to offer sacrifice to God in the evening and about dawn each day; this is why they called that daily sacrifice a continuity. But when Antiochus came, he completely did away with this practice.

A commentator

Clement of Alexandria

The Stromata Book 1 · Written before 215.

proposed

Daniel said there were 2, days from the time that the abomination of Nero stood in the holy city, till its destruction.… [This] makes six years and four months, during the half of which Nero held sway, and it was half a week; and for a half, Vespasian with Otho, Galba and Vitellius reigned.… After the 1, days … war ceased.
9 more voices on this verse

The Church Fathers2 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 4.50.1-2 · Written before 235.

proposed

This one will kill the two witnesses and precursors of Christ who herald his glorious advent from heaven, as he says through the prophet, "And I will give power to my two witnesses and they shall prophesy one thousand two hundred sixty days wearing sack cloth." [Revelation 11:3] Just as also he spoke to Daniel, "And he shall establish a covenant with many for one week and it will be that in the half of the week he shall take away my sacrifice and drink offering," [Daniel 9:27] so that the one week may be shown as divided into two, after the two witnesses will have preached for three and a half years, the Antichrist will wage war against the saints the remainder of the week and will desolate all the world so that what was spoken may be fulfilled, "And they will give the abomination of desolation one thousand two hundred ninety days. Blessed is he who endures to Christ and reaches the one thousand three hundred thirty-five days!" [Daniel 12:11-12]

A commentator

Hippolytus of Rome

Commentary on Daniel 4.53.1-3 · Written before 235.

proposed

And so Daniel has foretold two abominations, one of destruction, one of desolation. What is the one of destruction but what was set up there in the time of Antiochus? And what was the one of desolation but the universal abomination when the Antichrist is near? As Daniel says, "And he himself shall stand for the destruction of many and he shall divide the earth in gifts and he shall cast an embankment against her and the land of Egypt shall not be saved, and these shall be saved from his hand, Edom and Moab and the chief of the sons of Ammon." [Daniel 11:41] For these are partners with him on account of kinship who also first proclaimed him king. For Edom is the sons of Esau who dwell at Mount Seir. But Moab and Ammon are the sons of Lot, who were begotten from his two daughters. As also Isaiah says, "And they shall be dispersed in ships of foreigners, carrying them together to the sea and those from the East and the West and from the North shall give glory, but the sons of Ammon first shall obey." [Isaiah 11:14]

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And no relief is so sovereign, of such general application, so easily accommodated to every case, and of such powerful efficacy, as those that are fetched from Christ and the future state; thence the comforts here are fetched. Jesus Christ shall appear his church's patron and protector: At that time, when the persecution is at the hottest, Michael shall stand up,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Go thy way, and record what thou hast seen and heard, for the benefit of posterity, and covet not to see and hear more at present." Note, Communion with God is not our continual feast in this world; we sometimes are taken to be witnesses of Christ's glory, and we say, It is good to be here; but we must go down from the mount, and have there no continuing city.

quarantine:debris (2026-07-29) — odd-straight-quotes

And from the time that the daily sacrifice shall be taken away,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Others date them from the corruption of the gospel-worship by the antichrist, whose reign is confined in the Apocalypse to 1260 days (that is, years), at the end of which he shall begin to fall; but thirty years after he shall be quite fallen, at the end of 1290 days; and whoever lives forty years longer, to 1335 days, will see glorious times indeed.

The Nineteenth Century3 voices

And from the time - Though the angel had said Dan 12:4, Dan 12:9 that his communication was closed, and that he imparted all that he was commissioned to communicate to Daniel, yet, as it would seem, in reply to the earnest request of Daniel, he volunteers an additional statement, in regard to certain important periods that were to occur in the future. The language, however, is very obscure; and it would appear, from Dan 12:13, that the angel scarcely expected that Daniel would understand it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

An interval elapses, during which their consciences are awakened to repentance and faith in Him. A second interval elapses in which Israel's outcasts are gathered, and then the united blessing takes place. These stages are marked by the 1260, 1290, and 1335 days.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

From the time that the daily sacrifice shall be taken away - See the notes on Dan 11:25-27 (note). The abomination that maketh desolate set up - I believe, with Bp. Newton, that this is a proverbial phrase; and may be applied to any thing substituted in the place of, or set up in opposition to, the ordinances of God, his worship, his truth, etc. Adrian’s temple, built in the place of God’s temple at Jerusalem, the church of St. Sophia turned into a Mohammedan mosque, etc., etc., may be termed abominations that make desolate. Perhaps Mohammedanism may be the abomination; which sprang up a.d. 612. If we reckon one thousand two hundred and ninety years, Dan 11:11, from that time, it will bring us down to a.d. 1902, when we might presume from this calculation, that the religion of the False Prophet will cease to prevail in the world; which from the present year, 1825, is distant only seventy-seven years.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

They will be clarified and whitened [i.e.,] these calculations.
Rashi: France, 1040–1105 · Rashi on Daniel 12:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Fortunate is he who waits etc. Forty five years are added to the above number, for our King Messiah is destined to be hidden after he is revealed and to be revealed again.
Rashi: France, 1040–1105 · Rashi on Daniel 12:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמֵעֵת֙and from [the] time

    umeetH6256 →296 times

  • הוּסַ֣ר[when] it was abolished

    husarH5493 →299 times

  • הַתָּמִ֔ידthe perpetual [offering]

    hatamidH8548 →104 times

  • וְלָתֵ֖תand to [the] setting up of

    velatetH5414 →2011 times

  • שִׁקּ֣וּץ[the] abomination

    shikutzH8251 →28 times

  • שֹׁמֵ֑םdesolating

    shomemH8074 →86 times

  • יָמִ֕ים[will be] days

    yamimH3117 →2304 times

  • אֶ֖לֶףone thousand

    ʾelefH505 →505 times

  • מָאתַ֥יִםtwo hundred

    matayimH3967 →581 times

  • וְתִשְׁעִֽים׃and ninety

    vetishimH8673 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:15

    So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),

    it leads to

    • Daniel 9:27

      And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple…

      Reached by 3 separate paths from here.

    • Mark 13:14

      So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.

      Reached by 3 separate paths from here.

    • Luke 21:20

      But when you see Jerusalem surrounded by armies, you will know that her desolation is near.

      Reached by 2 separate paths from here.

    • Daniel 11:31

      His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

      Reached by 2 separate paths from here.

    • Daniel 9:23

      At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:

  • Through

    Daniel 9:27

    And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple…

    it leads to

    • Matthew 24:15

      So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),

      Reached by 2 separate paths from here.

    • Daniel 11:36

      Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the…

  • Through

    Mark 13:14

    So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.

    it leads to

    • Matthew 24:15–28

      So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Clement of Alexandria, The Stromata Book 1; Ephrem the Syrian, COMMENTARY ON DANIEL 12:11; Hippolytus of Rome, Commentary on Daniel 4.54.1-5; Hippolytus of Rome, Commentary on Daniel 4.50.1-2; Hippolytus of Rome, Commentary on Daniel 4.53.1-3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWELVE; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 5:8.3-4; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 12:11.