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Daniel 12:7

in Daniel 12

And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.”

BSB

The same verse in ASV and KJV ▾

ASV

And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.

KJV

And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

This verse in Daniel 12

Commentary

14 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWELVE · Written before 420.

Verse 7. "And I heard the man that was clothed in linen, that stood upon the waters of the river: when he had lifted up his right hand and his left hand to heaven and had sworn by Him that liveth forever, that it should be unto a time and times and half a time." Porphyry interprets a time and times and half a time to mean three and a half years; and we for our part do not deny that this accords with the idiom of Sacred Scripture.

This site's exposition

saw two others standing there

on Daniel 12:5-7

Daniel sees two others on opposite banks, and one asks the man in linen how long it will be until these wonders are fulfilled. He swears that it will be “for a time, and times, and half a time,” until the power of the holy people is shattered.

This site's exposition

a time, and times

Hippolytus and Augustine take the time, times and half a time as three and a half years under the Antichrist. Augustine says the Greek puts times in the dual. Jerome says Porphyry saw the same three and a half years, and allows that this fits the way Scripture speaks.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

City of God 20.23 · Written before 430.

proposed

The word times may seem an indefinite plural in our language [Latin], but the Greek texts (and, so I am told, the Hebrew texts as well) show that "times" is written in the dual number and so means "two times."

A commentator

Augustine of Hippo

City of God 20.13 · Written before 430.

proposed

The last of all persecutions, the antichrist's, is to go on for three and a half years.… Now the question, quite reasonably, presents itself: Should these three and a half years, brief as they are, be included in the thousand years of the devil's binding and the saints' reign with Christ, or are they outside the thousand and superadded to them?… We conclude that the reign of Christ with his saints will be longer than the devil's bonds and imprisonment, for, even when he is released, they will continue to reign with their King, the Son of God, for these three and a half years.

A commentator

Hippolytus of Rome

Commentary on Daniel 4.57.1-3 · Written before 235.

proposed

And so, after the dispersion of the Jews happens, the suffering of the people is consummated, in those days the Antichrist is near, then they shall know all these things. And so, O man, why do you still doubt at what was spoken, or how do you not believe what was spoken by the Lord, when his first advent has already occurred, and he who stood upon the water at that time and was seen by Daniel in the world, now is made famous and his passion is declared to all, and the dispersion has happened to the people of the Jews by the Romans? For when he says, "When the dispersion of the Jews is consummated they shall know all these things," [Daniel 12:7] then, when the Lord came to them and was not recognized by them, they were scattered into all the world, becoming exiles from their own land. And being attacked by enemies, they were banished from the city of Jerusalem, becoming a joy to all nations, so that the Gospel of the Lord may be preached in all the world and all time may be fulfilled and the end of the week may be encompassed and the two precursors of Christ may be dispatched and the abomination of desolation may be shown with them and the Judge of judges may be revealed from heaven and the resurrection of the saints and of all the world may occur and the eternal kingdom may be given to the saints and the unquenchable and sleepless fire of the impious may be inflamed.

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 12:7 · Written before 458.

proposed

Here we learn accurately that the one speaking at the time was not the Lord. For as the holy apostle says, "Since the Lord could not swear by anything greater than himself, he swore by himself, saying, 'as I live, says the Lord.' " And …

A commentator

Hippolytus of Rome

Commentary on Daniel 4.56.6-8 · Written before 235.

proposed

What and to whom did he swear? The Son swore to Father, saying that the Father lives forever and that they truly shall know all these things in a time and times and half of a time, when the dispersal of the Jews has been consummated. And so he stretched out his hands, and through this he displayed the passion. But when he says, "In a time and times and half of the time," [Daniel 12:7] he signaled that the things of the Antichrist are for three-and-a-half years. For he says a time is one year, but times are two years, and half of a time is half of one year. These are the one thousand two hundred ninety days which Daniel foretold.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Christ's public ministry continued three years and a half, during which time he endured the contradiction of sinners against himself, and lived in poverty and disgrace; and then when his power seemed to be quite scattered at his death, and his enemies triumphed over him, he obtained the most glorious victory and said, It is finished.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

By him - By God the father, and by himself that liveth forever, to shew the eternal God only knew that decreed it, and would bring it to pass. And an half - That is, a year, two years and half a year.
And I heard the man clothed in linen, which was upon the waters of the river,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

606, the very year that Phocas made the grant to the bishop of Rome, whence he assumed the title, The Universal Pastor; Antichrist thus setting both his feet on Christendom together, the one in the East, and the other in the West. Three and a half is the time of the world power, in which the earthly kingdoms rule over the heavenly [AUBERLEN].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Which was upon the waters - By this description, he was standing on the water. This is very similar to the description of the angel, Rev 10:5, Rev 10:6, and in the seventh verse there seems to be a reference to this prophecy “a time, times, and a half.” See the note on Dan 7:25 (note).
And I heard the man ... - That is, he replied to the question at once, and in a most solemn manner, as if he were communicating a great and momentous truth respecting the future. When he held up his right hand and his left hand unto heaven - Toward heaven; as if appealing to heaven for the sincerity and truth of what he was about to utter.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶשְׁמַ֞עand I heard

    vaeshma'H8085 →1159 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאִ֣ישׁ׀the man

    haishH376 →1663 times

  • לְב֣וּשׁ<the> clothed of

    levushH3847 →110 times

  • הַבַּדִּ֗ים<the> linen<s>

    habadimH906 →23 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • מִמַּעַל֮[was] from above

    mimaalH4605 →

  • לְמֵימֵ֣י<to> [the] water of

    lemeimeiH4325 →581 times

  • הַיְאֹר֒the River

    hayorH2975 →65 times

  • וַיָּ֨רֶםand he raised

    vaiyaremH7311 →190 times

  • יְמִינ֤וֹright [hand] his

    yeminoH3225 →

  • וּשְׂמֹאלוֹ֙and left [hand] his

    usemoloH8040 →

  • אֶל־to

    ʾel-H413 →5510 times

  • הַשָּׁמַ֔יִםthe heavens

    hashamayimH8064 →421 times

  • וַיִּשָּׁבַ֖עand he swore

    vaiyishava'H7650 →

  • בְּחֵ֣יby [the] living one of

    becheiH2416 →498 times

  • הָעוֹלָ֑ם<the> perpetuity

    haolamH5769 →438 times

  • כִּי֩that

    kiH3588 →4482 times

  • לְמוֹעֵ֨דto a time

    lemoedH4150 →223 times

  • מֽוֹעֲדִ֜יםtimes

    moadimH4150 →223 times

  • וָחֵ֗צִיand a half

    vachetziH2677 →

  • וּכְכַלּ֛וֹתand just as finish

    ukhekhalotH3615 →208 times

  • נַפֵּ֥ץto smash

    napetzH5310 →

  • יַד־[the] hand of

    yad-H3027 →1618 times

  • עַם־[the] people of

    ʾam-H5971 →1873 times

  • קֹ֖דֶשׁholiness

    kodeshH6944 →469 times

  • תִּכְלֶ֥ינָהthey will be finished

    tikhleinahH3615 →208 times

  • כָל־all

    khol-H3605 →5413 times

  • אֵֽלֶּה׃these [things]

    ʾelehH428 →746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 7:25

    He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

    it leads to

    • Revelation 12:6

      And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.

      Reached by 3 separate paths from here.

    • Revelation 12:14

      But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    • 2 Thessalonians 2:4

      He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

    • Revelation 13:5–11

      The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

    • Daniel 12:11–12

      And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.

  • Through

    Revelation 13:5

    The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

    it leads to

    • Daniel 7:25

      He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

      Reached by 3 separate paths from here.

  • Through

    Revelation 12:14

    But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    it leads to

    • Exodus 19:4

      ‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 20.13; Augustine of Hippo, City of God 20.23; Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 4.56.6-8; Hippolytus of Rome, Commentary on Daniel 4.57.1-3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWELVE; John Calvin, Commentary on the Prophet Daniel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 12:7.