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Daniel 11:44

in Daniel 11

But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction.

BSB

The same verse in ASV and KJV

ASV

But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.

KJV

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

This verse in Daniel 11

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But tidings out of the east and out of the north shall trouble him - This part of the prophecy is allowed to be yet unfulfilled; and what is portented, the course of prophetic events will show. Were we to understand it as applying to Antiochus, then the news might be of the preparations which he heard, that the provinces of the east, and Artaxerxes, king of Armenia, on the north were intending to rise up against him.

This site's exposition

at the time of the end

on Daniel 11:40-45

At the time of the end the corridor accelerates: south pushing, north sweeping like a whirlwind with chariots and many ships, the glorious land entered, Edom, Moab and Ammon escaping, Egypt's treasures taken, tidings out of the east and north troubling him. The readings are named as before, a continuation of Antiochus that history does not match in detail, or the final campaign the phrase time of the end announces; the identifications belong to the positions, not to the page, and the parking order keeps every modern map off it. The end itself is stated with the book's austerity: he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him, a sentence the commentators note for what it withholds, no battle described, no agent named, only the appointment kept.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 4.48.1-2 · Written before 235.

proposed

And so the prophet, having described what has already occurred and has been accomplished in its own time, he proclaims another mystery to us, making an indication of the end of times. For he speaks in this way, "And another shameless king shall arise and he shall be exalted over every god and shall be magnified and he shall say immoderate things and he shall prosper until the wrath is consummated. For it is to be consummated. And he shall not regard any god of his fathers nor desire women and he shall not regard any god, because he shall be magnified over all. And he shall glorify the god of Moazeim in his place and a god which his fathers did not know; he shall honor in gold and silver and precious stones and he shall multiply glory and shall subject many to them and divide the earth in gifts. And these shall be preserved from his hand, Edom and Moab and the chief of the sons of Ammon. And he shall stretch forth his hand upon the earth and the land of Egypt shall not be saved and he shall rule over the secret things of gold and silver and of all the desirable things of Egypt and Libya and Ethiopia in their fortresses. And he shall pitch his tent Efadano between the seas near the holy Mountain of Sabir and he shall come to his lot." [Daniel 11:36-45]

A commentator

Hippolytus of Rome

Commentary on Daniel 4.49.1-7 · Written before 235.

proposed

And so these things the prophet described in this way concerning the Antichrist, as he will be shameless and warlike and a tyrant daring to exalt himself over every god, who boasts in his own power and pillages the fortresses of cities, and bearing lofty things in gold and silver and precious stone, he shall speak immoderate words against God, wishing that he himself alone be worshiped as God. Concerning him all Scripture is not silent and the prophets announced beforehand his coming for the destruction of many, and the Lord has testified to these things, and the apostles taught these things concerning him, and John in the Apocalypse mystically revealed his name through a number. The Lord displayed this abomination of desolation and the apostle taught that this son of the devil arrives according to the working of Satan. This one, having struck the city of Tyre, will also desolate the land of Egypt, having waged war he will extend and destroy all the land of Libya, and he shall ruin the kingdom of the Ethiopians with his might in the slaughter of the sword. He, being lifted up over every king and every god, shall build the city of Jerusalem and he shall raise the converted Temple, he shall restore both all the land and its borders to the Jews, and having summoned their people from the slavery of the nations, he shall exhibit himself to them as king, and at this the faithless shall worship him as God and shall bend the knee to him, considering him to be the Christ, not apprehending what was spoken by the prophet, how he is a deceiver and not truth. […]

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 11:44 · Written before 458.

proposed

This does not apply to Antiochus either. I mean that the disturbances did not drive him out of Egypt, but rather the decree of the Romans, which came from the west, not from the east. But as far as the antichrist is concerned, the prophecy …

A commentator

Jerome

Commentary on Daniel · Written before 420.

proposed

Verses 44, 45. "And tidings from the East and from the North shall trouble him. And he shall come thither with a great host to destroy and slay very many. And he shall pitch his tent in Apedno between the two seas, upon the famous and holy mountain; and he shall come even unto its summit, and none shall help him."

A commentator

Hippolytus of Rome

Commentary on Daniel 4.46.1-13 · Written before 235.

proposed

After these things Antiochus came out a second time raising war against him and he overcame Ptolemy. And then, after these things happened, Antiochus again stirred up the sons of Israel and he dispatched a certain Nicanor with a great army in order to make war against the Jews, while Judas, after the death of his father Matthias, ruled the people. And so Nicanor, coming to Jerusalem, was defeated by the Maccabee and he reported these things to king Antiochus. But he, having heard this, summoned all his armies and gave to them allowances for one year and he commanded them to be ready for what was necessary. At this point, having failed to fulfill the salaries, he wished to enter into Persia in order to take tributes. Accordingly, as he was about to depart, he addressed his friend, Lysias by name, and he set before him his own son Antiochus, and he commanded him to do all the things he willed, and he commanded him to send an army into Judea and to destroy the nation. Accordingly, Lysias, having arisen with the boy Antiochus, went with a great army, to wage war against Jerusalem. And he came and was defeated by the Maccabee and these things were reported in Persia to Antiochus, that all the armies which were sent into Judea were cut down and that Lysias went with an army against them and was overthrown from their faces, and also that the Jews were strong in arms and were strong in every neighborhood and from every camp which he was cut down and that they fortified Mount Zion and that they had built a great and high wall around the city. But Antiochus, having heard this, fell into sickness from grief because just as he did not will, it also happened, and just as he did not want, thus it also occurred. And then being about to die, he called Philip his friend and he gave to him the diadem in order that he might restore it to his child Antiochus. […]
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. 4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

quarantine:scripture (2026-07-29) — verbatim-scripture

But tidings out of the east and out of the north shall trouble him,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

TACITUS, Histories, 5.8). Antiochus went on the expedition against them, on the return from which he died. great fury--at the Jews, on account of their successes under Judas Maccabeus, whence he desired to replenish his treasury with means to prosecute the war with them; also at Artaxias and Arsaces, and their respective followers.

quarantine:debris (2026-07-29) — unbalanced-parens

But tidings out of the east and out of the north shall trouble him - Shall disturb him, or alarm him. That is, he will hear something from those quarters that will disarrange all his other plans, or that will summon him forth in his last and final expedition - on that expedition in which “he will come to his end” Dan 11:45, or which will be the end of this series of historical events. The reference here is to the winding up of this series of transactions, and, according to the view taken on Dan 11:40 (see the note at that place), it is not necessary to suppose that this would happen immediately after what is stated in Dan 11:43, but it is rather to be regarded as a statement of what would occur in the end, or of the manner in which the person here referred to would finally come to an end, or in which these events would be closed. As a matter of fact, Antiochus, as will be seen in the notes at Dan 11:45, was called forth in a warlike expedition by tidings or reports from Parthia and Armenia - regions lying to the east and the north, and it was in this expedition that he lost his life, and that this series of historical events was closed. Lengerke says, Antiochus assembled an army to take vengeance on the Jews, who, after the close of the unfortunate campaign in Egypt, rose up, under the Maccabees, against Antiochus, 1 Macc. 3:10, following Then the intelligence that the Parthians in the east, and the Armenians in the north, had armed themselves for war against him, alarmed him. So Tacitus (Hist. v. 8) says (Antiochus Judaeis), Demere superstitionem et mores Groecorum dare adnixus, quominus teterrimain gentem in melius mutaret, Parthorum bello prohibitus est, nam ea tempestate Arsaces defecerat. In the year 147 b.c., Antiochus went on the expedition to Persia and Armenia, on the return from which he died. […]

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּשְׁמֻע֣וֹתand reports

    ushemuotH8052

  • יְבַהֲלֻ֔הוּthey will dismay him

    yevahaluhuH926

  • מִמִּזְרָ֖חfrom [the] east

    mimizrachH4217

  • וּמִצָּפ֑וֹןand from [the] north

    umitzafonH6828153 times

  • וְיָצָא֙and he will go out

    veyatza'H33181067 times

  • בְּחֵמָ֣אin rage

    bechema'H2534125 times

  • גְדֹלָ֔הgreat

    gedolahH1419526 times

  • לְהַשְׁמִ֥ידto destroy

    lehashmidH8045

  • וּֽלְהַחֲרִ֖יםand to totally destroy

    ulehacharimH2763

  • רַבִּֽים׃many [people]

    rabimH7227454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 11:30

    Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to…

    it leads to

    • Genesis 10:4

      And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites.

    • Numbers 24:24

      Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”

    • Jeremiah 2:10

      Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:

    • Isaiah 23:12

      He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus—even there you will find no rest.”

    • Daniel 11:28

      The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.

  • Through

    Revelation 17:13

    These kings have one purpose: to yield their power and authority to the beast.

    it leads to

    • Revelation 17:17

      For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.

    • Ezekiel 38:10

      This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.

  • Through

    Daniel 11:11

    In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his…

    it leads to

    • Daniel 8:7

      I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him…

Where this verse is studied

About Daniel

Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 4.48.1-2; Hippolytus of Rome, Commentary on Daniel 4.49.1-7; Hippolytus of Rome, Commentary on Daniel 4.46.1-13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Daniel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 11:44.