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Amos 3:9

in Amos 3

Proclaim to the citadels of Ashdod and to the citadels of Egypt: “Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”

BSB

The same verse in ASV and KJV

ASV

Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are therein, and what oppressions in the midst thereof.

KJV

Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

This verse in Amos 3

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Amos · Written before 420.

(Vers. 9, 10.) Make it heard in the houses of Azotus, and in the houses of the land of Egypt, and say: Gather yourselves together upon the mountains of Samaria, and behold the many follies in the midst thereof, them that suffer wrong, and that oppress in the innermost parts thereof, and they have not known to do the right thing, saith the Lord: treasuring up iniquity and spoils in their houses.

This site's exposition

Publish in the palaces at Ashdod

on Amos 3:9-10

The summons goes out to Israel's own historic enemies, Ashdod of the Philistines and the land of Egypt, called as witnesses against Samaria's tumults and oppression, a device the bench finds bitterly ironic, since it means pagan nations can see and name what Israel's own leaders deny. They know not to do right is the charge, moral blindness rather than mere weakness, and it is spoken of a people who store up violence and robbery in their own palaces, the very houses of the powerful named as the treasury of their crimes. The device of outside witnesses returns the argument to where chapter 1 began, nations under judgment for plain cruelty, only now Israel stands accused by the same standard she saw applied to them.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Tumults - The seditious counsels, and rebellious conspiracies among them. The oppressed - Multitudes of oppressed ones, as the usurpers took it to be their interest to crush all they feared or suspected. In the midst - Yea, throughout the whole kingdom of Samaria.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If they have grown impudent in sin, let them bear the shame: " Publish it in Ashdod, in Egypt. " 1. Let them see how black the charge is, and how well proved. Let them observe the behaviour of the inhabitants of Samaria; let them look off from the adjacent hills, and they may see how rude and boisterous they are, and hear how loud they cry of their sin is, as was that of Sodom.
Publish in the palaces at Ashdod, and in the palaces in the land of Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 The lion hath roared, who will not fear? the Lord G OD hath spoken, who can but prophesy? The scope of these verses is to convince the people of Israel that God had a controversy with them. That which the prophet has to say to them is to let them know that the Lord has something to say against them,

The Nineteenth Century1 voice

Publish - “ye,” they are the words of God, commissioning His prophets In (on) the palaces of Ashdod - , that is, on the flat roofs of their high buidings, from where all can hear And in (on) the palaces in the land of Egypt - Theodoret: “Since ye disbelieve, I will manifest to Ashdodites and Egyptians the transgressions of which ye are guilty.” Amos had already pronounced God’s sentence on “the palaces of Ashdod” and all Philistia, for their sins against Himself in His people (see the notes at Amo 1:6-8).
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

(The opposite formula to "Tell it not in Gath," namely, lest the heathen should glory over Israel). Even these idolaters, in looking on your enormities, will condemn you; how much more will the holy God? upon the mountains of Samaria--on the hills surrounding and commanding the view of Samaria, the metropolis of the ten tribes, which was on a lower hill (Am 4:1;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Publish in the palaces - The housetops or flat roofs were the places from which public declarations were made. See on Isa 21:1 (note), and on Mat 10:27 (note). See whether in those places there be not tumults, oppressions, and rapine sufficient to excite my wrath against them.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַשְׁמִ֙יעוּ֙proclaim

    hashmiuH80851159 times

  • עַל־to

    ʾal-H59215755 times

  • אַרְמְנ֣וֹת[the] fortresses

    ʾarmenotH75932 times

  • בְּאַשְׁדּ֔וֹדin Ashdod

    beashdodH795

  • וְעַֽל־and to

    veal-H59215755 times

  • אַרְמְנ֖וֹת[the] fortresses

    ʾarmenotH75932 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH7762504 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714641 times

  • וְאִמְר֗וּand say

    veimruH5595305 times

  • הֵאָֽסְפוּ֙gather yourselves

    heasefuH622

  • עַל־on

    ʾal-H59215755 times

  • הָרֵ֣י[the] mountains of

    hareiH2022546 times

  • שֹׁמְר֔וֹןSamaria

    shomeronH8111109 times

  • וּרְא֞וּand see

    ureuH72001300 times

  • מְהוּמֹ֤תdisturbances

    mehumotH4103

  • רַבּוֹת֙great

    rabotH7227454 times

  • בְּתוֹכָ֔הּin [the] midst of it

    betokhahH8432

  • וַעֲשׁוּקִ֖יםand oppression<s>

    vaashukimH6217

  • בְּקִרְבָּֽהּ׃in midst its

    bekirbahH7130227 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 6:1

    Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.

    it leads to

    • James 5:5

      You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.

    • Isaiah 32:9–11

      Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters.

    • Luke 12:17–20

      So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’

    • Amos 4:1

      Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”

  • Through

    Amos 1:8

    I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the…

    it leads to

    • Ezekiel 25:16

      therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.

  • Through

    Amos 4:1

    Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”

    it leads to

    • Psalms 22:12

      Many bulls surround me; strong bulls of Bashan encircle me.

    • Amos 6:1

      Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.

  • Through

    Amos 8:6

    Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!”

    it leads to

    • Amos 2:6

      This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.

About Amos

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.