2 Samuel 9:13
in 2 Samuel 9So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.
BSB
The same verse in ASV and KJV ▾
ASV
So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table. And he was lame in both his feet.
KJV
So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.
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This verse in 2 Samuel 9
Commentary
4 notes on this verseDid eat continually at the king’s table - He was fit for no public office, but was treated by the king with the utmost respect and affection.
This site's exposition
as one of the king’s sons
on 2 Samuel 9:11-13
Ziba agrees to the terms, and the chapter states its own outcome twice over, that Mephibosheth eats at David's table as one of the king's sons. Henry reads David's kindness here as a figure of the kindness of Christ toward those who bring nothing of their own to the relationship, since David owed Jonathan a debt he was under no obligation to repay in kind to the son. The chapter closes on the ordinary furniture of a settled life, a son named Micha and a household of servants, and one clause that will not let the reader forget how the man arrived, lame on both his feet, eating continually at a king's table.
The record, by era
The Puritans and the Awakening2 voices
David's Kindness to Jonathan's Son. 1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba.
quarantine:scripture (2026-07-29) — scripture-overlap:93%@v1-3
So Mephibosheth dwelt in Jerusalem,....
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Those who dwelled in the house of Tsivoh. His children and his slaves. 3 Mentioned in verse.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמְפִיבֹ֗שֶׁת | umefivoshet | and Mephibosheth | H4648 → | 18 times |
| יֹשֵׁב֙ | yoshev | [was] dwelling | H3427 → | 1079 times |
| בִּיר֣וּשָׁלִַ֔ם | birushalim | in Jerusalem | H3389 → | 643 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| שֻׁלְחַ֥ן | shulchan | [the] table of | H7979 → | 71 times |
| הַמֶּ֛לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| תָּמִ֖יד | tamid | continually | H8548 → | 104 times |
| ה֣וּא | hu' | he | H1931 → | 1879 times |
| אֹכֵ֑ל | ʾokhel | [was] eating | H398 → | 810 times |
| וְה֥וּא | vehu' | and he | H1931 → | 1879 times |
| פִסֵּ֖חַ | piseach | [was] lame | H6455 → | 14 times |
| שְׁתֵּ֥י | shetei | [the] two | H8147 → | 768 times |
| רַגְלָֽיו׃ פ | raglav | feet his | H7272 → | 247 times |
וּמְפִיבֹ֗שֶׁתand Mephibosheth
umefivoshetH4648 →18 times
יֹשֵׁב֙[was] dwelling
yoshevH3427 →1079 times
בִּיר֣וּשָׁלִַ֔םin Jerusalem
birushalimH3389 →643 times
כִּ֣יfor
kiH3588 →4482 times
עַל־on
ʾal-H5921 →5755 times
שֻׁלְחַ֥ן[the] table of
shulchanH7979 →71 times
הַמֶּ֛לֶךְthe king
hamelekhH4428 →2525 times
תָּמִ֖ידcontinually
tamidH8548 →104 times
ה֣וּאhe
hu'H1931 →1879 times
אֹכֵ֑ל[was] eating
ʾokhelH398 →810 times
וְה֥וּאand he
vehu'H1931 →1879 times
פִסֵּ֖חַ[was] lame
piseachH6455 →14 times
שְׁתֵּ֥י[the] two
sheteiH8147 →768 times
רַגְלָֽיו׃ פfeet his
raglavH7272 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 9:7“Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you…
it leads to
- 2 Samuel 9:1
Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
- 2 Samuel 9:3
So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”
- 2 Samuel 19:28
For all the house of my grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have…
- 1 Kings 2:7
But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.
- Luke 1:29–30
Mary was greatly troubled at his words and wondered what kind of greeting this might be.
- 2 Samuel 9:1
Through
2 Samuel 9:3So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”
it leads to
- 2 Samuel 4:4
And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up…
- Titus 3:3–4
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Deuteronomy 10:15
Yet the LORD has set His affection on your fathers and loved them. And He has chosen you, their descendants after them, above all the peoples, even to this day.
- 2 Samuel 4:4
Where this verse is studied
On this page
About 2 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
