2 Samuel 5:15
in 2 Samuel 5Ibhar, Elishua, Nepheg, Japhia,
BSB
The same verse in ASV and KJV ▾
ASV
and Ibhar, and Elishua, and Nepheg, and Japhia,
KJV
Ibhar also, and Elishua, and Nepheg, and Japhia,
⋯
This verse in 2 Samuel 5
Commentary
2 notes on this verseThis site's exposition
more concubines and wives
on 2 Samuel 5:13-16
After the throne is secure David multiplies wives and concubines from Jerusalem, against the very law given for Israel's king, that he shall not multiply wives to himself, and the older commentators name the fault without excusing it. The sons born there are listed by name, among them Nathan and Solomon, both borne by Bathsheba, and the name Nathan here belongs to a son rather than to the prophet who will confront David over her in the next chapters, two men sharing one name in one household's story. The list is genealogy without comment, but its placement beside the law it breaks is its own quiet judgment.
The record, by era
The Puritans and the Awakening1 voice
Ibhar also, and Elishua, and Nepheg, and Japhia. Elishua is called Elishama, 1Ch 3:6.
The words behind it
4 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
The walk
3 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 3:6David’s other sons were Ibhar, Elishua, Eliphelet,
it leads to
- 1 Chronicles 14:5
Ibhar, Elishua, Elpelet,
- 1 Samuel 14:5
One cliff stood to the north toward Michmash, and the other to the south toward Geba.
- 1 Chronicles 14:5
Through
1 Chronicles 14:5Ibhar, Elishua, Elpelet,
it leads to
- 1 Chronicles 3:6
David’s other sons were Ibhar, Elishua, Eliphelet,
- 1 Chronicles 3:6
Where this verse is studied
On this page
About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
