2 Corinthians 9:12
in 2 Corinthians 9For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
BSB
The same verse in ASV and KJV ▾
ASV
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
KJV
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
⋯
This verse in 2 Corinthians 9
Commentary
13 notes on this verseFor the administration of this service - The poor are relieved, see the hand of God in this relief, and give God the glory of his grace.
This site's exposition
You will be enriched in every way
on 2 Corinthians 9:11-12
This ministry of service renders diakonia, the word used of Paul’s own ministry, here applied to money sent from Gentile believers to Jewish ones. The gift works twice, supplying the needs of the saints and overflowing in thanksgiving to God.
This site's exposition
overflowing in many expressions of thanksgiving
The gift works in two directions at once. Adam Clarke describes the poor who are relieved seeing the hand of God in the relief and giving Him the glory. John Chrysostom adds that the Corinthians supply more than the saints need, and through the saints send thanksgiving up to God.
The record, by era
The Church Fathers4 voices
It is not only those who have been delivered from beggary to the service of God who rejoice but all those who see the want being supplied. Thus it is that what is given to a few redounds in praises given by the many to …
A commentator
Theodoret of CyrusCOMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 336 · Written before 458.
proposed
Paul is pointing out that giving to the saints is not just a matter of supplying their immediate wants. It has many other ramifications as well and leads to blessings of different kinds.
And again: "The administration of this service shall not only supply the wants of the saints, but shall be abundant also by many thanksgivings unto God; ". Also in the same place: "The administration of this service has not only supplied that which is lacking to the saints, but has abounded by much giving of thanks unto God."
What he says is this; 'in the first place ye not only supply the wants of the saints, but ye are abundant even;' that is, 'ye furnish them with even more than they need: next, through them ye send up thanksgiving to God, for they glorify Him for the obedience of your confession.' For that he may not represent them as giving thanks on this account solely, (I mean, because they received somewhat,) see how high-minded he makes them, exactly as he himself says to the Philippians, "Not that I desire a gift." (Philippians chapter 4, verse 17) 'To them too I bear record of the same thing. For they rejoice indeed that ye supply their wants and alleviate their poverty; but far more, in that ye are so subjected to the Gospel; whereof this is an evidence, your contributing so largely.' For this the Gospel enjoins. "And for the liberality of your contribution unto them and unto all." 'And on this account,' he says, 'they glorify God that ye are so liberal, not unto them only, but also unto all.' And this again is made a praise unto them that they gave thanks even for that which is bestowed upon others. 'For,' saith he, 'they do honor, not to their own concerns only, but also to those of others, and this although they are in the extremest poverty; which is an evidence of their great virtue. For nothing is so full of envy as the whole race of such as are in poverty. But they are pure from this passion; being so far from feeling pained because of the things ye impart to others, that they even rejoice over it no less than over the things themselves receive.'
The Medieval Church1 voice
Then when he says, for the rendering of this service, he explains the reason mentioned above, namely, how their abundance works thanksgiving to God. First he shows this; secondly, the reason for thanks (v. 13); thirdly, he breaks out in thanksgiving (v. 14). He says …
5 more voices on this verse
The Medieval Church1 voice
"The ministration of this service," he says, that is, assistance with possessions, accomplishes much, for it not only supplies the need of the brethren, but also "abounds," that is, provides them more than what is needed; and this service and testimony of the ministry of …
The Puritans and the Awakening2 voices
For the administration of this service,....
If we have reason to think them to be saints, whom we believe to be of the household of faith, whose wants are great, how ready should we be to do them good! Our goodness can not extend unto God, but we should freely extend it to these excellent ones of the earth, and thus show that we delight in them. This would redound to the praise and glory of God.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Greek, "The ministration of this public service (on your part) is not only still further supplying the wants of the saints (besides the supplies from other quarters), but is abounding also (namely, in respect to relieving the necessities of others in poverty) through many thanksgivings to God."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the administration of this service - The distribution of this proof of your liberality. The word “service” here, says Doddridge, intimates that this was to be regarded not merely as an act of humanity, but religion. The want of the saints - Of the poor Christians in Judea on whose behalf it was contributed. But is abundant also by many thanksgivings unto God - Will abound unto God in producing thanksgivings. The result will be that it will produce abundant thanksgiving in their hearts to God.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὅτι | hoti | For | G3754 → | 1292 times |
| ἡ | he | the | G3588 → | 19766 times |
| διακονία | diakonia | ministry | G1248 → | 34 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| λειτουργίας | leitourgias | service | G3009 → | |
| ταύτης | tautes | this | G3778 → | 1381 times |
| οὐ | ou | not | G3756 → | 1664 times |
| μόνον | monon | only | G3441 → | 110 times |
| ἐστὶν | estin | is | G1510 → | 2333 times |
| προσαναπληροῦσα | prosanaplerousa | completely filling up | G4322 → | |
| τὰ | ta | the | G3588 → | 19766 times |
| ὑστερήματα | husteremata | needs | G5303 → | 9 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἁγίων | hagion | saints | G40 → | 220 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| καὶ | kai | also | G2532 → | 9120 times |
| περισσεύουσα | perisseuousa | is overflowing | G4052 → | 39 times |
| διὰ | dia | through | G1223 → | 664 times |
| πολλῶν | pollon | many | G4183 → | 367 times |
| εὐχαριστιῶν | eucharistion | thanksgivings | G2169 → | 15 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ· | theo | to God; | G2316 → | 1312 times |
ὅτιFor
hotiG3754 →1292 times
ἡthe
heG3588 →19766 times
διακονίαministry
diakoniaG1248 →34 times
τῆςof the
tesG3588 →19766 times
λειτουργίαςservice
leitourgiasG3009 →
ταύτηςthis
tautesG3778 →1381 times
οὐnot
ouG3756 →1664 times
μόνονonly
mononG3441 →110 times
ἐστὶνis
estinG1510 →2333 times
προσαναπληροῦσαcompletely filling up
prosanaplerousaG4322 →
τὰthe
taG3588 →19766 times
ὑστερήματαneeds
husteremataG5303 →9 times
τῶνof the
tonG3588 →19766 times
ἁγίωνsaints
hagionG40 →220 times
ἀλλὰbut
allaG235 →635 times
καὶalso
kaiG2532 →9120 times
περισσεύουσαis overflowing
perisseuousaG4052 →39 times
διὰthrough
diaG1223 →664 times
πολλῶνmany
pollonG4183 →367 times
εὐχαριστιῶνthanksgivings
eucharistionG2169 →15 times
τῷ<the>
toG3588 →19766 times
θεῷ·to God;
theoG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 3:17If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
it leads to
- Hebrews 13:16
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
- Isaiah 58:7–10
Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own…
- Deuteronomy 15:7–11
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or…
- 1 John 4:20
If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
- Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.
- Hebrews 13:16
Through
Philippians 2:25But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
it leads to
- Philippians 4:18
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
- Philemon 1:1–2
Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker,
- Philippians 4:3
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in…
- Philippians 4:18
Where this verse is studied
On this page
Studies4
On this verse
On this chapter
About 2 Corinthians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Cyprian, Treatise VIII On Works and Alms; Frederic Godet, Commentary on the Epistles to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 20 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 336; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
