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2 Chronicles 31:4

in 2 Chronicles 31

Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD.

BSB

The same verse in ASV and KJV

ASV

Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah.

KJV

Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord.

This verse in 2 Chronicles 31

Commentary

3 notes on this verse
That they might be encouraged ... - i. e. to devote themselves wholly to their proper work, the service of the sanctuary and the teaching of God’s Law 2Ch 17:7-9, and not engage in secular occupations. Compare Neh 13:10-14.

This site's exposition

in the gates of the tents of the Lord

on 2 Chronicles 31:2-4

Hezekiah restores the courses of priests and Levites David had organized in 1 Chr 24-26, so the temple service runs again in its old order, every man knowing his work and his place. He funds the regular offerings from his own portion before he asks anything of anyone else, then commands the people of Jerusalem to give the priests and Levites their due share so they can give themselves wholly to the law. The king's own giving is the first act of the law he then requires.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This had been long neglected, which made the work to be neglected (for a scandalous maintenance makes a scandalous ministry); but Hezekiah, having himself been liberal, might with a good grace require his subjects to be just to the temple service.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • לָעָם֙to the people

    laamH59711873 times

  • לְיוֹשְׁבֵ֣יto [the] inhabitants of

    leyosheveiH34271079 times

  • יְרוּשָׁלִַ֔םJerusalem

    yerushalimH3389643 times

  • לָתֵ֕תto give

    latetH54142011 times

  • מְנָ֥ת[the] portion of

    menatH4521

  • הַכֹּהֲנִ֖יםthe priests

    hakohanimH3548750 times

  • וְהַלְוִיִּ֑םand the Levites

    vehalviyimH3881291 times

  • לְמַ֥עַןso that

    lemaanH4616272 times

  • יֶחֶזְק֖וּthey may be strong

    yechezkuH2388291 times

  • בְּתוֹרַ֥תin [the] law of

    betoratH8451219 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 2:7

    For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

    it leads to

    • 2 Timothy 2:24–25

      And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.

    • Leviticus 10:11

      so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

    • Deuteronomy 21:5

      And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every…

    • 2 Corinthians 5:20

      Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

    • 1 Thessalonians 4:8

      Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

About 2 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament and Matthew Henry, Commentary on the Whole Bible.