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2 Chronicles 21:12

in 2 Chronicles 21

Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah,

BSB

The same verse in ASV and KJV

ASV

And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

KJV

And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

This verse in 2 Chronicles 21

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There came a writing to him from Elijah the prophet - From 2Ki 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son?

This site's exposition

a writing to him from Elijah the prophet

on 2 Chronicles 21:12-13

A writing comes to Jehoram from Elijah the prophet, the only piece of writing from Elijah anywhere in Scripture. It names the Lord God of David thy father and sets Jehoram against his own line, not the ways of Jehoshaphat or Asa but the way of the kings of Israel, the whoredoms of the house of Ahab, and the slaying of brethren better than himself. The letter's timing raises a real question: 2 Kings 2:11 places Elijah's translation in Jehoshaphat's reign, seemingly before Jehoram's accession, and the commentators divide between an earlier writing delivered later, a later placement of the translation, and simply leaving the text as Scripture gives it.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

It is true, we find Elisha attending Jehoshaphat; but that might be, while Elijah was yet on earth: for we read of Jehoram's coming to the crown, before we read of Elijah's translation, 1 Kings xxii, 50. We may suppose, the time of his departure was at hand, so that he could not go in person to Jehoram.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), upbraiding him with his relation to David as that which, though it was his honour, was an aggravation of his degeneracy. His crimes are plainly charged upon him--his departure from the good ways of God, in which he had been educated, and which he had been directed and encouraged to walk in by the example of his good father and grandfather, who lived and died in peace and honour (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

)-- his conformity to the ways of the house of Ahab, that impious scandalous family--his setting up and enforcing idolatry in his kingdom--and his murdering his brethren because they were better than himself,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And there came a writing to him from Elijah the prophet,....

The Nineteenth Century1 voice

This is the only notice which we have of Elijah in Chronicles. As a prophet of the northern kingdom, he engaged but slightly the attention of the historian of the southern one. The notice shows that Elijah did not confine his attention to the affairs of his own state, but strove to check the progress of idolatry in Judah. And it proves that he was alive after the death of Jehoshaphat 2Ch 21:13; a fact bearing (1) upon the chronological order of 2Ki 2:1 (see the note), and (2) showing that Elisha, who prophesied in the time of Jehoshaphat. 2Ki 3:11-19 commenced his public ministry before his master’s translation.

How the passage was read

What the Jewish commentators add

And a letter came to him from Elijah After he had ascended to heaven, this prophetic letter came to him [i.e., to Joram].
Rashi: France, 1040–1105 · Rashi on II Chronicles 21:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֤אand it came

    vaiyavo'H9352568 times

  • אֵלָיו֙to him

    ʾelavH4135510 times

  • מִכְתָּ֔בa writing

    mikhtavH43859 times

  • מֵֽאֵלִיָּ֥הוּfrom Elijah

    meeliyahuH452

  • הַנָּבִ֖יאthe prophet

    hanavi'H5030314 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • כֹּ֣ה׀thus

    kohH3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • אֱלֹהֵי֙[the] God of

    ʾeloheiH4302601 times

  • דָּוִ֣ידDavid

    davidH1732999 times

  • אָבִ֔יךָancestor your

    ʾavikhaH11212 times

  • תַּ֗חַתbecause

    tachatH8478505 times

  • אֲשֶׁ֤רthat

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • הָלַ֙כְתָּ֙you have walked

    halakhtaH19801546 times

  • בְּדַרְכֵי֙in [the] ways of

    bedarkheiH1870707 times

  • יְהוֹשָׁפָ֣טJehoshaphat

    yehoshafatH309284 times

  • אָבִ֔יךָfather your

    ʾavikhaH11212 times

  • וּבְדַרְכֵ֖יand in [the] ways of

    uvedarkheiH1870707 times

  • אָסָ֥אAsa

    ʾasa'H60957 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יְהוּדָֽה׃Judah

    yehudahH3063819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 2:1

    Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,

    it leads to

    • Genesis 5:24

      Enoch walked with God, and then he was no more, because God had taken him away.

    • Hebrews 11:5

      By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one…

    • 1 Kings 19:16–21

      You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.

    • 1 Kings 19:11

      Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered…

    • Joshua 4:19

      On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.