2 Chronicles 13:4
in 2 Chronicles 13Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel!
BSB
The same verse in ASV and KJV ▾
ASV
And Abijah stood up upon mount Zemaraim, which is in the hill-country of Ephraim, and said, Hear me, O Jeroboam and all Israel:
KJV
And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;
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This verse in 2 Chronicles 13
Commentary
5 notes on this verseStood up upon Mount Zemaraim - “Which was a mount of the tribe of the house of Ephraim.” - Targum. Jarchi thinks that Abijah went to the confines of the tribe of Ephraim to attack Jeroboam. It could not be Shomeron, the mount on which Samaria was built in the days of Omri king of Israel, 1Ki 16:24.
This site's exposition
stood up upon mount Zemaraim
on 2 Chronicles 13:4-5
Abijah climbs a hill in Ephraim and does what ancient commanders sometimes did before a battle, he harangues the opposing camp, JFB notes, with Jeroboam's army arrayed below him. His opening claim reaches past Rehoboam's schism to the covenant of salt at verse 5, a phrase Clarke ties through the Targum to salt's incorruption, sealing the kingdom to David's house and his sons for ever. The theology of the covenant retold at 1 Chronicles 17, the LORD's own throne held for David's line, is here put into one king's mouth on a hillside.
The record, by era
The Puritans and the Awakening2 voices
And Abijah stood upon Mount Zemaraim, which is in Mount Ephraim,....
(3.) The priests sounded the trumpets to animate them by giving them an assurance of God's presence with them. It was not only a martial but a sacred sound, and put life into their faith. (4.) They shouted in confidence of victory: "The day is our own, for God is with us." To the cry of the prayer they added the shout of faith, and so became more than conquerors.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Abijah stood up upon Mount Zemaraim--He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּ֣קָם | vaiyakom | and he stood | H6965 → | 628 times |
| אֲבִיָּ֗ה | ʾaviyah | Abijah | H29 → | 25 times |
| מֵעַל֙ | meal | <from> on | H5921 → | 5755 times |
| לְהַ֣ר | lehar | <to> [the] mountain of | H2022 → | 546 times |
| צְמָרַ֔יִם | tzemarayim | Zemaraim | H6787 → | |
| אֲשֶׁ֖ר | ʾasher | which | H834 → | 5497 times |
| בְּהַ֣ר | behar | [is] in [the] hill country of | H2022 → | 546 times |
| אֶפְרָ֑יִם | ʾefrayim | Ephraim | H669 → | 180 times |
| וַיֹּ֕אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| שְׁמָע֖וּנִי | shemauni | listen to me | H8085 → | 1159 times |
| יָרָבְעָ֥ם | yaraveam | O Jeroboam | H3379 → | 104 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
וַיָּ֣קָםand he stood
vaiyakomH6965 →628 times
אֲבִיָּ֗הAbijah
ʾaviyahH29 →25 times
מֵעַל֙<from> on
mealH5921 →5755 times
לְהַ֣ר<to> [the] mountain of
leharH2022 →546 times
צְמָרַ֔יִםZemaraim
tzemarayimH6787 →
אֲשֶׁ֖רwhich
ʾasherH834 →5497 times
בְּהַ֣ר[is] in [the] hill country of
beharH2022 →546 times
אֶפְרָ֑יִםEphraim
ʾefrayimH669 →180 times
וַיֹּ֕אמֶרand he said
vaiyomerH559 →5305 times
שְׁמָע֖וּנִיlisten to me
shemauniH8085 →1159 times
יָרָבְעָ֥םO Jeroboam
yaraveamH3379 →104 times
וְכָל־and all
vekholH3605 →5413 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 15:2So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him,…
it leads to
- James 4:8
Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
- 2 Chronicles 24:20
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments…
- 2 Chronicles 15:4
But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.
- 1 Chronicles 28:9
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…
- Hebrews 10:38
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- James 4:8
Through
Judges 9:7When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.
it leads to
- Deuteronomy 11:29
When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.
- John 4:20
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
- Proverbs 28:9
Whoever turns his ear away from hearing the law, even his prayer is detestable.
- Deuteronomy 11:29
About 2 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
